The autumn wind is bleak, and the sky in Chang'an City becomes a little cold with the yellow fallen leaves. The harvest this year is quite good, and passers-by are walking much lighter. Li Chengqian has long returned to the Tianxian Palace to study and live the same as before. Li Shimin also shocked the group of fearless generals with the four-corner game he heard from Li Chengqian. Of course, there are also some jokes among them, so I won't mention this for now.

Since ancient times, Confucianism has adhered to the concept of respecting ghosts and gods and distantly, and neither advocated nor opposed it. I don’t know who introduced this game to the ears of Confucian scholars, causing a small wave within Confucianism. Of course, this is not something Huang Junming is concerned about. According to Huang Junming’s initial idea, it is impossible for the three schools of Confucianism, Buddhism and Taoism to truly destroy whom. After all, in the final analysis, even Buddhism has long been assimilated by Chinese culture. They are all Chinese thoughts, and there is no absolute right or wrong. The most reasonable and best way to integrate and learn from it is the most reasonable and best way.

The weather is getting colder and the Tianxian Palace has begun to build a large-scale construction. However, the Tianxian Palace is not building a house, but doing a good job of keeping warm in winter for the Taoist priests in the entire Tianxian Palace. There is no kang in the Tang Dynasty, and they usually rely on fire braziers to keep warm in winter. The Tianxian Palace was also here last winter. However, there were few people in the Tianxian Palace last year, and Huang Junming's repeated instructions, no irreversible tragedy happened. This year, it was not possible.

In the Taoist view of health, sleeping in a kang is equivalent to directly touching the fire poison with the body. Over time, it is extremely unfavorable to the human body. Fortunately, Huang Junming thought of a good idea in the winter of last year. The middle of winter is approaching, and he is speeding up to work.

All the houses in the Tianxian Palace are brick and stone structures, which were prepared at the beginning of its establishment. Although the cost is high, it is very safe. Even the Sutra Pavilion is built with giant trees and brick and stone. Because the houses in the Tianxian Palace are very fire-resistant, it also saves a lot of trouble for Huang Junming's idea.

Break the walls between the two rooms and divide a small partition. A stove is placed in the compartment. The smoke from the stove is lower. After the smoke comes out of the smoke hole, it passes through the stacked hollow brick wall and then discharges it. In this way, you only need to burn some firewood in the furnace in winter. The hot air burned by the firewood can be absorbed by the brick wall and then emitted into the house, which avoids the poison caused by the use of charcoal fire in the house, and ensures that the person's body does not directly absorb the fire poison. It can be said to be practical and convenient. In fact, this way of heating is the same principle, whether it is modern heating or kang, but it is more similar to the kang, one is placed upside down and the other is placed upright.

According to Huang Junming's words, this kind of heating method is called a fire wall. Although it is a bit tacky, it is also very appropriate, but the fire wall is a bit expensive. Not all families can set up a wall in their homes. Besides, many families in the Tang Dynasty today are still thatched houses or mud-breasted houses. It is not too safe to set up a fire wall. This also led to Huang Junming not spreading the fire wall.

However, although the method of the firewall has not been spread, the method of the firewall has been sent to every pilgrimage. It is easier to repair the firewall and can be directly linked to its own kitchen. It is also a rare thing for ordinary people to avoid the cold without focusing on burning fire. Huang Junming dared not say how noble he is, how great he is, and has no purpose at all, but such a win-win situation can still be done.

Since the founding of Taoism, Taoism has always been a religion spread among the upper class. In the eyes of the lower class, Taoism and immortality are so ethereal and out of reach. Moreover, Taoism has absorbed the thoughts of various schools of thought as the center after Confucianism. The content and doctrines are quite complex and not easy to be understood. This is why since Buddhism absorbed the essence of Taoism and Confucianism, it can be spread among the lower class people, because the Buddhist idea is very simple and is defined based on the common sufferings of ordinary people. Buddhism advocates that the more sufferings you suffer in this life, you can go to the Western Paradise to enjoy life in the next life. Compared with Taoism that is difficult to learn and understand, it naturally wins over a considerable number of people from the lower class as believers.

Buddhism is now in a diminishing situation, and the lower-class people do not have much faith. This is a huge opportunity for Huang Junming, who wants to develop Taoism. However, it is impossible to make the lower-class people believe in Taoism and preach with hard work. What the lower-class people want is practical things, and they can’t eat enough food and wear clothes. Who would think about the way to ascend to immortality? What time is better to think about how to live in the future?

Although religions paint a big cake for believers, they always have to bring some cake fragrance to believers. The Taoist priests in the Tianxian Palace have no way to preach for the time being, but so many future believers are there, why didn’t Huang Junming find a way to make them have a good impression of Taoism? And how did these impressions come about? It can only be said that giving everyone sweetness, allowing everyone to feel the benefits of Taoism, and after believing in Taoism, you can make your life better, that’s all.

So Huang Junming gave the believers the method of the kang without hesitation. This kang from the Tianxian Palace should be able to establish a sense of gratitude to Taoism among the people.

Huang Junming watched the pilgrims coming and going, stood for a while, and walked slowly back to the Hundred Years Hall. Sun Simiao just asked someone to say that the editor of Daocangshan Technique and Medical Technique had encountered great differences and needed him to make a conclusion.

—————————————————————————————————————————————————————————————————

To find the plot of the branch, requirements: 1. Rationality, conforming to historical background. 2. Related to Taoism. 3. It is best to be a matter of concern to the lower class people. I believe that the image of the protagonist should have a concept in everyone's mind. That's right, the protagonist is an ordinary Taoist priest who travels to the Tang Dynasty. Please think about what can he do after traveling to the early Tang Dynasty? What can he change with the knowledge he knows? How to strengthen the teaching according to the country? Because this book is a religious text that follows the rational path, there are no too many wrong plots and is relatively limited. It is a boring process to develop religion, and the lower class people are an indispensable part of the development of religion. I hope everyone can gather ideas. Friends with ideas can join the penguin group and leave a message to the southwest. Thank you very much.!~!
Chapter completed!