Explanation: I am fine, I am fine. The other party is too much, so I have to do the punishment of heaven. The punishment of heaven is over, and everything is safe and peaceful. This is the understanding of the mind. Heaven and earth are united, and each one should keep his own family.

"After all, we are two different schools in the school. We are to investigate and control chaos, to let the people of the world live a good life, to be peaceful and peaceful, to have no internal and external troubles. The other is to distinguish the temperament, and we cannot violate the temperament of the people of the world. A person with nature is born, bring some from his ancestors, and he has some living things. This is a living person. The temperament arises from human desires. No matter what the temperament you distinguish is, you cannot destroy human desires. The court wants to destroy human desires and to remove the true nature of the people, that is, there is a heaven and no earth, and there will be a big deal. A monkey will come out to protect his master to obtain the Western Classics and take the rebellion in the Western Classics to suppress you."

"Different Taos have different temperaments. If the Taos are different, they will not plan with each other. If the plan is different, there will be great chaos. Emperor Taizong of Tang regards barbarians and China as one, and plans with different paths. The world collapses in prosperity and chaos will last for more than two hundred years. The people of the world should remember this lesson, stick to their own way, and not be confused on the great way. In this chaos of Anshi, a Tang monk appeared and found a monk who was born from heaven and earth, and went to obtain the Western scriptures together. The people have no true nature and will not stop taking the Western scriptures. There will always be a monk who has a reasonable rebellion and will keep the master to the Western scriptures. The Western scriptures are not far enough, so go west further. It is nothing more than to go to the West. There is no way to get the True Sutra. There are only four words in the True Sutra, and the Rebellion is reasonable. Other contents are nothing more than to understand the Rebellion and the Western scriptures. Once the principles of rebellion are understood, the Western scriptures can be thrown away."

Seeing the few people stunned, Xu Ping smiled and said, "Do you think I'm talking absurd? It doesn't matter. One day, you will be able to go to that world and take a look. I tell you what I have seen, saw the prehistoric world, saw ancestors coming out of the prehistoric world, and saw them pointing to heaven and earth, and their fathers and mothers. How to struggle between this world and earth, and how to fight against all kinds of evil demons and heretics? What are evil demons? That is, those who do not follow the Tao among their own people, this Tao means that the heaven and earth will always be a family. There are no need to talk about it, it is the Tao of other people. The heaven has cracked several times, and sages have mastered the truth and repaired the cracked heaven. Their principles have refined the things passed together, and they are the seven-color stones that repair the sky. There are three seven-color stones, Shang Wu, Zhou De, and Han Tianming. There is another piece that we are practicing, called the Tang and Song Dynasties."

"Our world has rise and fall, and if we don't enter that world, it looks the same way. When we enter that world, we see another way. When we replenish the sky, the prosperous age will grow even more. But if the sky is replenished, there is no earth or earth to support it, the sky will eventually break. What does Confucianism do? Confucianism is to replenish the sky. How to replenish it? Change all kinds of faces and use Zhou virtue to supplement it. Zhou virtue is literary virtue, literature is false, is literary emptiness, is literary emptiness? The essence of literature lies in falsehood, don't just make up for it before.

God, if you carry the Confucian scriptures above the scriptures, you will be polite and do not admit that you are false. That is not possible. Therefore, if Confucianism wants to truly replenish the heavens, it must remove the little devils in his heart and admit that you are false. The glory of the sages is the sages, and you cannot steal it as your own. We put on public uniforms and act according to the Confucian principles, take off public uniforms, and let our hearts fly and find our true nature. Do you know why I am prone to falsehoods and easily enlighten my virtues?”

Everyone shook their heads blankly. Xu Ping smiled and said, "Because I am a fake person, and it's easy to be fake. If there is a temple of sages, I will understand the truth and there is no me inside. The person sitting inside will be another person of your Jinshi. He is different from you, and he does not need to organize the small music and zaju to correct his heart. Remember in the moral world, there is no high or low, no intelligence or stupidity, and no high or low, but it is always easy to find the original intention. Some people are born to think that they are noble, smart, and different from others. They are easy to understand the people of the world. They regard themselves as the same as every people in the world, not smarter than them, no noble than them, no richer than them, nor better than others, this is the correct heart. All these appearances and temperaments are as good as others, no better or bad, no higher or lower."

Speaking of this, Xu Ping raised his glass to Zhang Zai and said, "Zihou, you must also touch the hearts of the people in the voices of the people, and be upright. Establish your heart for the heaven and earth, establish your destiny for the living people, inherit your unique knowledge for the past sages, and open peace for all ages. Do you think these four sentences are intimate in the heart, which means that your heart must be corrected among the people. Why? Because you don't need to do this, and Confucians will never do it."

He also said to Liu Chang: "The Six Classics are annotated by me, and I am annotated by the Six Classics. Yuan Fu is also worried about this, right? The same is that his heart must be corrected among the people. Why? The sutras do not need to be annotated by me, and I do not need to be annotated by me. Confucians wear public uniforms and do things according to the principles, and then what they say is the sutra and what they do. These sutras and history record the principles of Confucians. The sutras do not need to be annotated by me, and they do not need to be translated. After the translation is annotated by me, they will never be the original sutra. Therefore, when you go to the Western Paradise, you will never be the true sutra, unless you follow other people's words, say others' words, write others' words in your hands, and follow others' principles in your heart.

Think about it. Heretics say that we are willing to be naturalized. History needs to be practiced but cannot be modified. Revised means to reveal the principles in it. If history is modified, it is not history. The history you have been practiced is the official history, and the word "regular" is the principle, which is the principle. If it is not connected, even if it is an official history, it is not the official history. The official history that is strongly known is false. The official history that is cultivated shows the principles, keeps the unrevised private history for future generations to know how their ancestors lived. Therefore, we have only one official history, which is the Spring and Autumn Annals. When we understand the principles, we can practice another history, and there will be two histories in the world."

"What we say is used to communicate what we see and think with others, and the words we write are the same. Therefore, the reason is in these words and words, and it is not necessary to make annotation or translation. As we say the same words and write the same words, we have the same truth. Only with the same truth can we understand the principles of the world. Once we enter the moral world, these words and words are like treasures, scattered between the world, and can be taken casually. Pick up some gems and refine them with the principles we communicate with, and they are the seven-color stones that replenish the sky. The world is one, the country is peaceful and the people are safe, and there is no worries outside and internal troubles. These seven-color stones will be replenished to the sky."

"The sutras of our Tao do not need to be annotated or translated. What we need to be annotated or translated are the sutras of the heretics. If there is reason in our hearts, we can take the gems of the sutras of the heretics and refine them into our own seven-color stones. If we are not annotated or translated, we have no way to understand virtue. We just feel the moral world and the world without going in to take a look. There is nothing in it, only the adult De is there, the rest is blood and the earth, which is desolate. It is very boring inside, the joys, anger, sorrow, his anger, sorrow, his struggle and pain, his bruises and pains, his body is covered in bruises and dying, and it makes people see it. It makes people feel heartless.

It’s very uncomfortable. We are children between heaven and earth. I don’t want to see or think about adults. I don’t want to pretend to be an adult, I just want to be a child in this world and have the true nature of a child. But there is no way. To guard this world, someone must pretend to be an adult and play. We play in the court, just pretend to be an adult, pretend to be an adult, help him deal with the children, and help him deal with others’ ways. I don’t know what the adults are busy with. It’s impossible to be bullied by others. The child will be robbed by others and abducted by others. We have to pretend to be an adult by ourselves.”
Chapter completed!