Pointing to his head, Xu Ping said: "The most difficult thing for people is here. There are many little ghosts in their minds. Studying is to kill the little ghosts in their minds, and seek truth and be real people. Gentlemen are a matter of a long time. Times have changed. According to the requirements of the gentlemen of the ancients, where is there a gentleman in the world? Therefore, gentlemen are like scholars and officials, just look at it and do not have to force them. It is not easy to play a gentleman in the court to govern the country, and they cannot be so demanded in private matters. People should have true nature, and only desires are living people. We must be human beings. The key to Confucianism is falsehood. Mencius and Xunqing all think that people are not false, but seek truth and contrary

If you lose the direction of Confucianism, what is false? If you break it apart, is it just a person? If you are not an official, you should not be an official, or a businessman. If you do everything for yourself, you should not be an official. If you wear public uniforms, you will become a hypocrite. Do what a gentleman should do according to the truth. Take off public uniforms and be like the people. What is wrong with it? You should clearly distinguish between public and private, public is public, and private is private, and public morality and private affairs, and private morality and private affairs, and do not mix together. How do you think that a hypocrite governs national affairs for public and private? According to the truth, the truth is the most reasonable. If you are reasonable, you should dress up like a person and act in a real way, and the official will do well."

Zhang Zai and Liu Chang looked at each other. After a while, Liu Chang whispered: "Actually, there was no good or evil in ancient times. It was just that later generations sought truth and regarded falsehood as wrong, and even now everyone hated it."

"Yes, that's how it is. The falsehood is based on the heavens. What's wrong with following the destiny? Now, the destiny is gone. Those who still think that there is a destiny are all pretending. Dingling is diligent in his work and loves the people. The most important thing is to obtain the book of heaven and enfeoff the sacrifices from all over the world, and the whole country is crazy. What's the use? If the destiny is gone, it's gone, it's gone!"

Speaking of this, Xu Ping shook his head and sighed: "There are always people who cannot get rid of the destiny in their minds, so they have to look for it. This is not about doing academic research, but for witches. The classics that study Confucianism are Confucian witches. Pick out a few of them from the vast number of classics, add a few of them himself, and regard them as the destiny of the destiny. If they violate the destiny of the destiny, it would be amazing. He felt that the sky was about to collapse!"

"A person with destiny in his mind can also do knowledge. Can he compile his heavenly note at home? But don't be an official. Destiny of heaven is gone. Where is the destiny of heaven now? In the hearts of people, in the hearts of the world. We are hypocrites, that is, to take the hearts of the people as the destiny of heaven, to replace the way of heaven with the way of the people, to replace the virtue of the people, to replace the principle of heaven with the principles of the people. Therefore, all knowledge must start from the people of the world, to conform to the people, to conform to the principles of the people, to understand the principles of the people. You people, to practice the songs and zajus from the field of study, to let you know the people's hearts. On the way to study, this is more important than reading classics. What should we do if the principles learned from the people are in line with the principles of the people? What does it matter? Do we compile the history of our own according to the principles is the classics we leave for future generations. You are blind at home

How useful is it to write? Knowledge is not to show one's own wiseness, but to seek truth. There is some knowledge in the world. Do you need to farm? Do you need to do business? Do you need to make cars and weapons? They are all knowledge. But that is not the knowledge of being an official. The knowledge of being an official is called knowledge, and only learning and asking. Being an official is to do knowledge, learn from the people of the world, ask from the people of the world, and understand the principles of the people of the world. If you are a county, you understand the principles of a county, and if you are a state, you understand the principles of this state, and govern the world, you understand the principles of the world. Therefore, in the knowledge of the world, you know the simplest knowledge of being an official, and you are not as good as others at all. The people respect it, because the reason why the world is the world is that it is the first person who wears this public uniform and unites people's hearts and gathers from one family to one."

"Why do you respect scholars in the world? It's not that you are better than others when you read two books, nor that you are so great that you learn two sages, but that you can find the truth when reading. People respect you, you must know how to respect the world and govern the world in a colorful way to repay the people who respect you."

"I know, be virtuous and rational. The knowledge of being an official is so simple. The knowledge of governing the world is so simple. What should I do if I don't know how to do business? Those who know how to do business should be polite and ask them for advice. Your principles are clear, and what people say is beneficial and harmful to the world, you will naturally understand. If you don't understand the principles, you will either be witches or ghosts. The government will become a fight between little ghosts, or wizards and ghosts, fighting with witches and ghosts, and witches and ghosts. When you encounter something you don't understand, you will become either a little ghost and a god or a witch asks about the destiny of heaven. When the people see it, they will be at a loss. Where can morality come from? Where can etiquette come from?"

"Everyone in the world is the same. No one can stipulate how others live or think. Rules, laws, and laws must be based on the principles. If the people recognize them, the people will naturally become rituals. If you want to set rituals for the world, what are the Three Bonds and Five Constant Permanences, let others live according to the rules you set, why? You are better than others! My reason is simple. Officials are hypocrites, and all the natures are retained. Only when the people have true natures can hypocrites know the hearts of the people, understand the principles, and govern the world. I think my principles are wrong. When you summarize the principles and act in the world, can you use your principles? But you can't be unreasonable, pretend to be a god or a ghost, and make any divine rules to fool the people."

"If scholars want to become officials, they should know. What is the way of the world? The world is not a single person, but a world of people. This is our way. This way is known to everyone in the world. Officials should keep it in mind and follow the way at all times."

Zhang Zai and Liu Chang gradually understood Xu Ping's meaning. Tao is determined by the people of the world and cannot be changed. Virtue is the hearts of the people of the world and there is nowhere to be changed. Rule is to guard the world. As long as you are in the world and protect the world, anyone can use the principles. The most important thing about reason is that it is recognized by the people, rather than getting some heavenly rules from where to ask whether the people recognize themselves or not.

Zhang Zai said: "Before leaving Beijing, the emperor personally wrote that 'The world is the world of the world' is the big net. So that's it."

"Yes. I report to the Lord, don't hang it in the Great Palace, but hang it in the Bachelor's Academy and the Censorate. The Lord insisted on not letting it go. I think it was because I was afraid of scaring them. The more I read, the more old ghosts in my heart, there were more new ghosts and heavenly decrees."

There are always people who don’t understand the truth, do things according to the principles, and can’t distinguish between public and private affairs, and don’t play well in public uniforms. If they don’t act like or act seriously, they will be trapped in public uniforms, so they will be controlled by the Censorate, the King of Hell. As long as the world’s knowledge is not consistent, and everyone who is an official is not in the way, they will bring all the witches and ghosts to the Censorate and the Censorate. Their mouths are the most powerful, the desire to express themselves is the strongest, and the most annoying, and give them a stage to fully play.

The way of the world must be clearly stated so that everyone in the world knows that this word is said countless times every day, and you must not do it without knowing the meaning. Mingde means to go deep into the people, learn from the people, and grow among the people. One day you will see the world and understand the virtues of the world. When you are clear, you will know that you must understand the principles of the world and learn and do it.

Tao and the truth are very simple. Everyone knows it, but you can see whether it is clear or not. The Tao children in Xu Ping's previous life know that in the People's Republic, the people are the masters of the country. The truth is the nine words, serving the people, and rebellion is reasonable. The truth is simple and clear. Just one can grasp these nine words, and you can learn other knowledge, and ask someone to ask for advice. For example, if you have committed countless troubles, you serve the people, and if the people do not agree, rebellion is reasonable. According to the system, how to dismantle, how to dismantle, how to make up for it.

How to compensate for compensation? If you are dissatisfied with the demolition, you will pull a flag of rebellion on the roof of your home. Write down why you rebelled. Everyone, I think it is reasonable for you to rebel. Let’s hold the flag of rebellion in your home. You can live your life together. If you don’t violate the law or commit crimes, why bother with normal social behavior? When the world is over, you should know that you will get out of your way. Anyone can be a official, and if you are tired of it, go back to be a commoner, as long as the political affairs are reasonable.

Official affairs are public affairs, private affairs are private affairs, government serves the people is public affairs, and people's rebellion is justified. Public and private affairs should be clear, and not to be inseparable from public and private affairs, and everyone is at a loss. Public and private affairs are clear, and whether it is an official or a civilian, they are both convenient. Politics are not so sacred or so serious, and they should be easier and casual.
Chapter completed!