In the Political Affairs Hall, Xu Ping, Yan Shu and Zhang Dexiang sat upright, and the three governors bowed and bowed and sat in separate seats to discuss the government affairs.

Xu Ping said: "From noon, the ministers will come to the Zhengshi Hall to discuss and use tea and refreshments. If there is no difficult task, they will go home after leaving home in the afternoon. What do you think? This is a common example. If there is an urgent matter, you can urgently summon everyone to the Zhengshi Hall."

Everyone bowed: "As per my husband's instructions."

Yan Shu said: "Fengsheng Road Fan Zhongyan reported that there are many affairs in the northwest, and there are many obstacles in the court, which is very inconvenient. He proposed whether one person could be assigned to the prime minister and specialize in the affairs of the northwest. In this way, the government orders will be smooth and the upper and lower levels will be able to help."

Chen Zhizhong said: "I think this proposal is feasible!"

Xu Ping looked at Chen Zhizhong and said lightly: "I don't think about official affairs! All matters are handled by the Secretary of the Central Committee. Report according to the system, if the truth is in line with the principles, if the law is in line with the principles, if the law is not in line with the principles. Now things are blocked, the principles of each yamen have not been understood. The government means that the ruler must be correct, and if you can learn and change, you will be correct. I was the prime minister, but my morality has not been established, and the principles have not been understood. There are confusions in the minds of the yamen. In the following days, you will make a charter. For all officials in Beijing and above, they will gather to study and govern for many days. If the principles are not distinguished, everyone can learn and distinguish them while they are not confused in their hearts, and they can manage government!"

Everyone did not expect that Xu Ping would be so embarrassed when he put on his public uniform. He felt a little shocked and obeyed the orders.

Xu Ping also said: "The prime minister and the chief governor shall make the general governance of the provincial affairs or the division of governance. Although some people have always said that the chief governors and the provincial affairs are convenient for the convenience of division of governance, it is not possible in the end. Any division and governance will not take much time to change it. Why?"

"What should the country be used as a country? If the wise man is used as a country or a capable man? If the truth seems to be uninterpreted, and those who realize that a gentleman should believe in the government and have no doubts, they think that those who are in power must choose a virtuous gentleman, and should use it without doubt after choosing a virtuous gentleman. This idea is very wrong! The prime minister is in charge of the political affairs hall, not using his ability, but using his virtuous. The government should be carried out according to the system, and the prime minister should be understood. The principle is consistent in political affairs, and the world will be carried out to eliminate the confusion of the people about the government affairs of the court. If a person is virtuous, there will be no reason for the reason. Therefore, several prime ministers live in the political affairs hall, check for omissions and fill in the gaps, and gather the strength of the people to correct the position of prime minister. The ability of the court to manage government affairs is not in charge of the government affairs hall under the Central Secretariat. If the government divides the government affairs hall, it is divided into several yamen, and the government affairs hall is still alive and destroyed!"

What does the prime minister do? To be precise, the prime minister does not handle the government affairs, but controls the government affairs. This last checkpoint in the administrative system is to completely integrate the principles of governing the country into all systems and governance. The prime minister system in the Qin and Han dynasties into a group of ruling masters with multiple people is not for the purpose of dividing the power of the ministers or restraining each other, but for the destiny of heaven is no longer recognized by the people, and the ruler is no longer responsible for the destiny of heaven, which is difficult to resolve the people's confusion about politics.

When the prime minister was in charge, there were disasters in the world, which means that God had an objection to the regime, and the prime minister came out to be responsible. He either demoted the official and punished his salary, or directly replaced the person to respond to the changes in the sky. Under the brilliance of the destiny of heaven, doing so would gain the psychological recognition of the people under his rule and be cohesive.

What is the nature of a country's regime guaranteed? Relying on the electoral system to restrain each other? In fact, it is just a tribal legacy, not an advanced culture. Now the Khitan in the north is still performing the Chai Ce ceremony. The Khitan emperor was born from the world's selection system. Whenever there are major events, they also conduct a grand gathering of elected princes in various worlds. This is a phenomenon that many people will have in the civilization that directly evolved from tribes to empires. In the past life, many people were confused about politics and had many doubts in their hearts. They invited foreigners' systems to suppress their hearts. Any foreigners' systems were in the foreigners' systems, and they shouted as gods and felt invincible. From historical books, they saw that there were tribal legacy of the Khitans. They were shocked by the foreign gods in their hearts, and they thought they had discovered some shocking secrets, and they shouted why the Song Dynasty could not defeat the Khitans, and the Khitans had a tradition of the gods of foreigners.

If this is the principle, wouldn’t civilization never be able to defeat barbarism? Let’s just return to our ancestors.

In political civilization, there is a set of consistent principles for the regime, and only when it is in line with this principle can it be implemented. From the first step in selecting talents, this principle will be carried out through it until the final administrative measures. Through political behaviors that have many years of strengths, this principle echoes people's hearts and finally forms an unbreakable group civilization.

This is what Xu Ping said, I don’t think in public affairs. Wearing public uniforms is used to dress up, setting systems according to principles, and setting governance measures is used as a performance. In this process, personal thoughts must be removed and everything is carried out according to the principles of governing the country.

Fan Zhongyan mistakenly regarded the politics of sages as a gentleman's personal practice, and in his ideology, he did not meet the requirements of being a prime minister. His new policy in history was to let the prime minister divide and govern the affairs of the government, that is, one person manages the government affairs, so as to improve administrative efficiency. This seems beautiful, but it makes the political affairs hall live in name only and loses its final role. There is no consistent principle of governing the country in politics, and politics will inevitably be in chaos and will quickly erode the legitimacy of the regime.

The failure of the Qingli New Deal, and later generations returned to the suppression and destruction of conservatives such as Lu Yijian, because they had to find loyal ministers and treacherous ministers after losing political principles. Where did loyal ministers and treacherous ministers come from in this era? Personal ethics may be different, but they are just that each person is in charge of the right position or dereliction of duty, which is not related to the affairs of loyal ministers and treacherous ministers. If they do not understand the truth, they will be confused, and they will be confused and doubtful, and they will become dark ghosts, which will resolve human civilization and politics into the world of ghosts and gods.

At this time, the people in the Political Affairs Hall may have some unreasonable understanding of the truth, but they all know that governing the country with reason is undoubtedly true to Xu Ping's words.

Zhang Dexiang said: "A few days ago, the priest visited Jinshi to recruit scholars, poems, fu, strategy, and discussions. Ye Qingchen said that it seems to be more stable to investigate the old system of Jinshi in the Tang Dynasty, first strategy, second discussion, second comment, second comment, second comment, second postscript, and ink meaning."

Xu Pingdao: "The court takes Jinshi and selects wise men. Those who are familiar with the principles of governing the country should use it. The system of imperial examinations has its origin. The origin of the Han Dynasty should be based on the system of the Han Dynasty. Why did the Han Dynasty use the imperial examinations? Because it uses the destiny of heaven and hangs the sky to solve the confusion of the people in politics. If the destiny of heaven is used to govern the world, then there must be wise and officials who know the destiny of heaven. If the destiny of heaven is used to investigate and govern the world together, this is why the Han Dynasty's court dares not violate the will of heaven. The Han Dynasty's country is obtained by the destiny of heaven, so the emperor must be filial to heaven, and heaven will bless it. Governing the country with integrity, he dare not deceive the heaven. Therefore, the Han Dynasty's observations and honest people must be investigated for filial and honest people, scholars must investigate."

"Dong Zhongshu was a Confucian scholar. In order to seek promotion and use, he changed Afu to replace the hearts of the people with the destiny of heaven, and made the Han borrow the virtues of Zhou. The Han Dynasty was here and also destroyed this. This destiny of heaven was finally borrowed. How could the borrowers keep it for a long time? He responded to the destiny of heaven with the voice of the people, and Wang Mang replaced the Han Dynasty, and finally came to chaos in the world. Emperor Guangwu Shenwu Yingzi revived the Han Dynasty and learned the disaster of Wang Mang. The destiny of the Later Han Dynasty did not investigate the destiny of the people, but sought prophecies and divinations. Prophecies and divinations reached the destiny of heaven, and finally the false deceitfulness. If the false deceitful ones were the truth, the country would definitely be

It was robbed by others. At the end of the Later Han Dynasty, the power of the world gradually moved into the hands of the rich clans, and the emperor only gave in to the orders occasionally. This false destiny of heaven is vivid in the world, and it is impossible for later generations to build the destiny again. Therefore, since the Sui Dynasty, those in power gradually realized that the destiny of heaven cannot be restored, and finally sought the true virtue of Zhou. Virtue dispersed and transformed benevolence and righteousness into the people, and the imperial examination system was recommended by the imperial examination. This is the meaning. I want to seek wise men and officials who know benevolence and righteousness in the world to govern the world together."

"What is Zhou De? The court is heaven, the people's hearts are earth, and establishes systems and implements political affairs to make the court reach the people's hearts. If heaven and earth are in harmony, virtue will be established, and virtue will establish the world's self-governance. If the people's hearts are not known, there will be heaven without earth. If the earth does not exist, then the sky will be there? There is no thing between heaven and earth. Those who make strategy and discussion are all the policies of the court. Poetry and essays are the voices of the people. Postscripts and meanings are the principles of the ancients. Knowing this, we should first plan, then poems and essays, and then discuss them. Comprehensive meanings of the Book of Bookscripts and Mo's meanings."

"Scholars should know the strategies, discussions, poems, and fu. The origins are not something that is literature, but they are actually the way to govern the country. The poems and fu of Jinshi should not only be examined, and the rhythm of the four and sixth rhythms, so they must be imitated and used. Therefore, the strategy is to imitate the policies of the court, and the poetry and fu imitate the voice of the people and respond to this strategy. When discussing the principles of governing the country, the principles of governing the country can be discussed. Only by understanding these three can we temporarily understand the principles of governing the country and be chosen by the court."

This is the truth that comes true, everything is true, and all systems have a consistent truth.

To use strategies, theories, poetry, essays, calligraphy, and meaning to obtain Jinshi is not a test of their literary level, but a look at their understanding of governing the country. The literary level is not high. The most important thing is to reflect the understanding of the principle of governing the country and the understanding of the world. This is to start from the preparation team, and the principles of governing the country are consistent. People who cannot be in this principle will not be able to gain a foothold in the court and prevent personal cleverness from the beginning.

The destiny of the Han Dynasty was borrowed. If the emperor could borrow it, it could be stolen by others. The former Han Dynasty used the people's voice to investigate the destiny, and in the end, Wang Mang replaced the Han Dynasty with the people's voice, and once again reached the ancient abdication system. Wang Mang was very talented, and his reforms eventually caused chaos in the world. Emperor Guangwu Liu Xiucai had the opportunity to restore the Han Dynasty and rob his own destiny. If Wang Mang succeeded, the Han Dynasty would return to the ancient abdication system, and the emperor's hereditary system would no longer exist.

In view of Wang Mang's lesson on behalf of the Han Dynasty, Liu Xiu no longer checked the people's voices, but instead learned the destiny of heaven from prophecies and divinations. Prophecies and divinations were created by alchemy scholars and scholars. It was a more fake thing than destiny. If you take the fake ones seriously, the Han Dynasty would be stolen by aristocratic families. By the end of the Eastern Han Dynasty, the Han Emperor was just a puppet of aristocratic families. Without earth, the sky was fake.

The Later Han Dynasty did not investigate the people's voices, Zhang Jiao rose up according to the situation, won the people's hearts and formed a general trend, and the world was in a turmoil. No matter how British capital was, Liu Bei could not save the serious consequences of the Han Dynasty losing the people's hearts and finally could not promote the Han Dynasty again.

By the Sui and Tang Dynasties, no complete rule of governing the country was established, and the systems and policies were very arbitrary. Huang Chao raised an army to sweep the world, and the military groups recruited by the Tang Dynasty were the ones who quelled the Huang Chao rebellion.

It was not until the Song Dynasty that it was truly resolved that the consistent rule of governing the country took two or three hundred years. It only took the rise of Mongolia, and the Song Dynasty, which had no martial morals, did not withstand it and eventually died of external troubles.

In the Ming Dynasty, like the Later Han Dynasty, he ignored the principle of governing the country behind Confucianism in the Song Dynasty and regarded the fake Confucianism as his destiny. In fact, Confucianism was basically not a member of the Song Dynasty, only Taoists and Neo-Confucianists. This fake destiny emperor could use it, and others could use it. In the late Ming Dynasty, just like the Later Han Dynasty's great power, the power of the Ming Dynasty had actually fallen into the hands of gentry and local tribes. Without the hearts of the people, no matter how hard the regime struggled, it would be difficult for the world to defend.

All history is classified into dynasty replacement, regardless of the truth behind it, or the gods, gods, ghosts and ghosts. It is obvious that each dynasty has its own reasons for its demise, and it is generally classified into class struggle, and it is completely ignored that it does not match this theory. If you are confused and doubtful, you can only use the class theory to suppress the ghosts in your heart.

Class struggle is of course an important reason for the rise and fall of society, but we cannot think that there is no other reason for this. This is just like when a capitalist country has an economic crisis, it stubbornly believes that it will die from an economic crisis. It is obvious that people are doing well there, blindly believe what they believe, but when I close my eyes, I don’t listen, and I don’t believe it. What is different from what I think is fake.
Chapter completed!