After Dong Zhuo's death, Situ Wang Yunzhu took power. If he had done it properly, it would be very likely to save the country. However, he put his power above the emperor, rejected the advice of loyal ministers, and insisted on his own, and ended up ruining the last little hope of saving the country.

Similarly, the cavalry cannot let go of the authority in their hands.

Whoever gives up his authority easily will be slaughtered.

No one can escape. Whether it is a general or a scholar under his command, it will inevitably cause bloody storms in order to survive. The scene of continuous mutinies in Luoyang and Chang'an in Luoyang will be repeated again.

Then everything about the big man was finished.

Sima Hui shuddered when he thought about it.

What will happen in the future?

Sima Hui could not see through the mist of the future, but fortunately, Sima Hui felt that he had seen some outlines of the road.

This outline is right under your feet, right at the moment.

It's right in Chang'an City, Qinglong Temple.

Originally, Sima Hui thought that ancient and modern texts were incompatible, and only if one fell down could the other stand up, but what Sima Hui did not expect was that the General of the Cavalry actually found a new path and a new direction...

Serious, correct explanation.

If someone had told Sima Hui before that modern and ancient Chinese could coexist and walk hand in hand, Sima Hui would definitely think it was a dream and delusion, because the previous great man did indeed prove that it was impossible to coexist.

During those years, there were countless ancient scholars who died of depression!

However, the development of the situation has made the integration of ancient and modern texts a reality.

Just when Zheng Xuan's life was in danger, Sima Hui, the largest potential opposition, stood up and did not blindly express how correct and noble the ancient text was. Instead, he recognized the status of modern text and, like Zheng Xuan, said that modern text and ancient text should be equally valued. As long as it is a serious and correct interpretation, there will be no distinction between modern text and ancient text.

Now is the most critical moment in the classics.

If Sima Hui blindly emphasizes ancient Chinese and abandons modern Chinese, it will definitely make the children of the gentry who originally studied modern Chinese unacceptable. The contradictions will inevitably become increasingly fierce, and eventually lead to repeated conflicts between the Han Dynasty. Even if the cavalry suppresses them with force, they will lose the original intention of the Qinglong Temple Great Treatise. At the same time, the Sima family will also lose this transcendence in the status of the Confucianism.

Therefore, Sima Hui finally took over Zheng Xuan's banner, recognized Zheng Xuan's greatness, and was willing to stand on Zheng Xuan's line, completely abandoning the "obsession" that originally promoted ancient Chinese in Sima Hui's heart...

Although this is inconsistent with his original intention, it is his best path now.

Sima Hui looked around and said loudly:

"When Yao, Shun, Yu, Tang, and the time when civil and military success were prosperous, they loved the people deeply and worried about the people. They treated the gentlemen in the world with the way of elders, which was the most good. Therefore, they abandoned the old and opened up the new, inherited the good and gave up the bad."

"In ancient times, gentlemen blamed themselves and Zhou, and led others to be less concise. He was more concise, so they were not lazy, and were less concise, and were happy to be kind. The Book of Songs says that a gentleman was as kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as

"And the disputes in the past and ancient times have started since the Han Dynasty and have been going on for three hundred years. Is it a loyalty, righteousness and kindness? Today's texts are ridiculed and ancient Chinese texts are ridiculed, as if nothing is done! Isn't it a blame for people to be honest? He is deceiving others outside and deceives his heart inside. There are still no one who can stop it, so he thinks he has obtained it!"

"Those who do this have their roots and principles, which are called laziness and jealousy. Those who are lazy cannot practice, but those who are afraid of others' cultivation. Yuedan's comments are that a good scholar, and those who respond must be given the same person, or those who are distant from others and do not share the same interests, or those who are afraid of it. If this is not the case, the strong will be angry at the words, and the coward will be angry at the appearance."

"From this perspective, all ancient and modern times are like this!"

"Now I have the guidance of the cavalry, and the correct explanations are obtained. I will eliminate redundancy, remove complexity, clear the original, correct articles, and teach the people of the world with the classics of the world!"

"The Qinglong Temple has the most serious classics, including the "Book of Songs", "Book of Songs", "Rites", and "Spring and Autumn Annals" as the five classics. They have been surveyed and read them clearly, and they are determined as the basis of the serious classics!"

"The side scriptures of Qinglong Temple are based on the four classics of "The Book of Filial Piety", "The Analects of Confucius", "Mencius" and "Er Ya" to investigate and correct theories, eliminate prophecies, and clarify the original scriptures, and compare them as the basis of the side scriptures!"

"Qinglong Temple's regular commentary, using Xun's commentary, Kong's commentary, Mao's commentary, Zheng's commentary..." Sima Hui paused for a moment, then continued to say loudly, "Cai's explanation of the Spring and Autumn Period, Pang's explanation of the Book of Filial Piety, Sima's explanation of the Analects of Confucius..."

"He family's ripped up the ram..."

"Zhong's shaved beam..."

"Jia Jie Erya..."
Chapter completed!