To respect and obey it means to be respectful and obedient.

In many cases, people believe that as long as a person has filial piety, he will naturally do it for the king. This is also the theoretical basis for filial piety and integrity in the Han Dynasty. However, in fact, filial piety does not mean loyalty, and loyalty and obedience are also not necessarily filial. Loyalty and filial piety are not originally. Although they are all ethical and moral standards, loyalty belongs to social and political ethics, and filial piety is personal family ethics. The two are subjective, but the objects are different, and they cannot be confused.

Moreover, in the evolution of the entire feudal dynasty in China, the concept of loyalty is constantly strengthened because of the need for the rule of the king. The more we go, the less we talk about the loyalty of the king to his subjects. This is because the ruler's power and patriarchal power are also the contradiction between public and private.

When family interests and national interests conflict, loyalty and filial piety are difficult to achieve.

Therefore, in many cases, kings encourage and publicize officials who abandon filial piety for their own benefit, and even become stronger in the later period. In the Tang and Song dynasties, loyalty was higher than filial piety. Most officials basically chose when it was difficult to achieve both. In the Ming Dynasty, there were many people who became foolish loyalty further.

But is it really a good thing to only focus on one-sided loyalty?

Is the determination to be loyal and filial to both one's own filial piety really just a difference between public and private?

It's obvious, not.

Just like some later businessmen, they blindly emphasized that employees should be convinced, persistent, and need this or that, but they never considered the needs of employees. When the employees are thirty-five, they will use their ultimate moves to give them a graduation certificate. This is beneficial to the overall society. Can they also express their shamelessness to how many talents they have sent to society?

Many things, once extreme, are very bad.

If Ni Heng was in the Tang and Song dynasties, he would have said that loyalty was a two-way outlook, and he would have been beaten up on the spot by the students who rushed up, and it would have been a waste of time. Fortunately, he is still still in the Han Dynasty, and it is not too far from the Spring and Autumn Period and the Warring States Period. There are still some markets for some books and principles of the Spring and Autumn Period, especially among the children of the gentry, the concept of monarchs and ministers is still relatively recognized.

Especially in the world where many parties bet, there is no idea that one should hang himself on a tree to call it loyalty. Therefore, when Ni Heng explained the definition of loyalty, there were certainly many people who said that Ni Zhengping, you, a madman, would be too explicit to say this openly, but it is not enough to compete with Ni Heng to draw a clear line...

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Some things can, but they are not good. Now Ni Heng has exposed this matter, and many people are wondering if this is the teaching of the cavalry. After all, the so-called two-way choice means that the original Han emperor and the cavalry were also two-way. If the king cannot

Da, then the minister...

Can this really be said?

Many people became frightened when they thought of this.

So something strange happened. The originally chaotic crowd was talking for a while, and someone suddenly calmed down and stopped talking. Then it was like a contagious thing. If you don’t say it, I won’t say it anymore.

After a moment, it suddenly became quiet.

This loyalty seems hard to say, so let’s talk about filial piety. This filial piety can always be said...

Filial piety should be before loyalty! A student was brave enough to shout loudly, just like a brave man holding a knife and rushing towards the great demon. He had books, led a cart, obeyed the merchants far away, and filial piety to his parents. His parents were washed by themselves and used wine. This was filial piety! This was earlier than the Spring and Autumn Period, so filial piety should be more important than loyalty! It should be called the filial piety and loyalty theory!

The Great Demon King Ni Heng sneered.

This student office is not a place where nothing is left, but it is really true.

The Scriptures mentioned by students are the "Jiu Gao" chapter in the Shangshu, and it is also the earliest ban on alcohol in China.

At that time, the rulers of the Western Zhou Dynasty were overthrowing the rule of the Shang Dynasty. In order to boost people and reserve grain, Zhou Gongdan appointed Kang Shu as a guard and ordered him to station in the old Shang Dynasty to manage the Shang dynasty there. Zhou Gongdan warned the young Kang, and then wrote this instructed into "Kang Gao", "Jiu Gao", and "Zi Cai" three, which were given to Kang Shu as a rule.

In this "Jiu Gao", it is the earliest similarity or equivalent to the meaning of filial piety under the laws of the state, that is, filial piety and support for the father, so there seems to be nothing wrong with this person.

But Ni Heng sneered: This is a big mistake! Zhou Gongdan passed on Wei Jun's "Why is the wine plaque? It is to ban wine! Therefore, this is the order! Since it is done, Wei Jun distributed it to the king and was diligent in the king. Isn't it loyal? First, be loyal to the king, so everyone knows the order! Therefore, there is no first loyalty and filial piety, so there is no need to argue about this! Isn't it better for a child to surround the house? What's the benefit of it? Moreover, look for the bamboo!

First, it is vertical, then it is small, and Ni Heng has fully opened fire.

Although the student did not squirt on the spot, his fingers were also messy and seemed to want to say something, but he couldn't say anything for a long time. He was suddenly pushed out of the way. He could only sigh and stomp it. He wanted to leave, but he was worried, so he covered up half of it and listened on the side.

There are filial piety, and the adoptive father is respectful to the first, and the inheritance is inherited! Ni Heng said loudly that this is all the responsibility of people! The father who receives the body and hair should be the adoption father, otherwise what is different from the beast? The ancestors need respect. The respectful place is ritual. What they learn is inheritance. This requires fulfilling responsibility!

Ni Heng's number one spray, the pipe is big and the key is that Ni Heng can not only be able to quote scriptures, but also to quote scriptures. Many students can't even say that you are caught. If you are caught, you will be able to remove all the loopholes. Those who cover up their faces on the spot can still be considered as having a flaw. If you hold on, you will be criticized by Ni Heng to doubt your life...

This large troll station has also stood firm in its new concept of loyalty and filial piety.

Loyalty and filial piety require two. Perhaps from the moment, these two things are not just about loyalty and filial piety, nor is they just about public and private, but about a more comprehensive and two-way concept.

At this moment, Ni Heng was just trying to challenge Zheng Xuan and Sima Hui, just like a pioneer in the vanguard, spreading the theory of loyalty and filial piety first, and waiting for Zheng Xuan or Sima Hui to come to make a decision in one fell swoop. However, many students in Qinglong Temple are clear in their hearts, and the meaning of loyalty and filial piety has basically been confirmed.

Loyalty and filial piety, the lack and hiding, seem to be found again...
Chapter completed!