Near Qinglong Temple.

Zeng Jing was dressed brightly and had an elegant expression. Zeng Jing knew that he was an unknown person, but others didn't know about it, so he could pretend.

After he left his hometown, he had no fame, but this did not prevent him from thinking that he was a good person or a famous person.

Good people should not fight for everything, so they don’t like fighting.

Celebrities should be high-ranking and giving advice, so he doesn't like to argue.

He only likes comments, and his favorite is to be a good friend.

Because he found that commenting on others can invisibly improve his identity, while being in peace can often take benefits on both sides...

This benefit can be money, but it does not necessarily have to be money.

Most ordinary people don’t know why they have to fight for some things. Sometimes even if they make sense, most of them still just pick up some of the things they want to listen to because of their cognitive problems, and will not change their original concepts immediately. Just like many ordinary people, no matter whether they are the grain seeds of the company, they can make money by planting them, and they will not care about whose chips it is. Anyway, mobile phones are cheap, and they will not care about what traditional Chinese and Western medicine is. Anyway, they will be cured if they have diseases.

But some people know.

So these people will argue whether to change and what to choose to be better...

Then there are always a small group of people who act as peace of mind under the banner of meanness, but in fact, what they do is to put it in a common saying is to be skewed.

While shouting, don't fight, everyone is brother...

Then he fought the beaten man, tied his hands and feet, pinched his mouth, but didn't give a single fart to the perpetrator.

Or they only dare to fart.

For example, the dispute between Manchu and Han.

Stop fighting, they are all from the Qing Dynasty!

Silently whisper to the manchus, kill a few, don’t dirty your hands. These Han people are disobedient. I will educate him. Master, please calm down.

Roaring at the Han people, look, what has this made you look like? Look, how many people died for you? This is your responsibility! You have to be responsible! The Ming Dynasty is so corrupt, what is the good thing about the Ming Dynasty? Is it worth fighting for such a Ming Dynasty? Is life worth living? How can you live like this? How can you live like this? Fighting around and sharing the barbarians and China? What are you going to do?

For example, the dispute between Chinese and Western medicine.

Stop slapping, it’s all modern medicine!

We smiled at the capital, you are right, what disease can we cure without money and what medicine to take? We are not a charity hall.

The face of the people is grim. People don’t need money to invest? People don’t need money to do scientific research? How can people survive if they lower the price of medicine? High drug prices are not their problem, it is your problem! Is it interesting to compete for Chinese and Western medicine? Is traditional Chinese medicine useful? If you want to do Chinese medicine, even the medicinal materials will be scrapped. No, the medicinal materials are not pure, how can you cure diseases? Traditional Chinese medicine is all old antiques. Now everyone is modern medicine. What are the Chinese and Western medicines?

Don't beat anyone...

Say something well.

Sometimes such a theory can easily confuse people.

So these things will take them out to confuse others.

"Why do you need to divide this loyalty, that loyalty, this filial piety, and that filial piety?" Zeng Jing looked righteous and closed the folding fan with a clatter. "It's all loyalty and filial piety, how do you divide it? There is no need to divide it, right? Just like ancient scriptures and modern scriptures, they are all scriptures, there is no need to divide it, there is no need to compete for it! Isn't it better to study the scriptures together and be loyal and filial piety together? Isn't it more meaningful than to compete for these?"

Zeng Jing's voice was very loud.

Because he knew when he was a child that being reasonable and not speaking loudly was nonsense. If he couldn't speak first, he wouldn't even be able to fart out. So he had to seize the highest and safest position as soon as he came up. For example, if he was discovered to steal peaches, just shout how could you steal peaches? Then he could transform from looking at the wind to a reporter. He could still get rewards from the owner of the peaches and eat some peaches for free.

As for the complaints of other friends, Zeng Jing also made a remark. I was watching the wind. When I saw the danger coming, I reported the message in advance. Is there anything wrong? As for what the message is, it is not important. What is important is that I have indeed warned and fulfilled my duties. What else can I say? As for you being caught up and beaten up, you can't run fast, otherwise why aren't the others beaten? Okay, I'll give you a peach pit, stop crying, just go play.

『Don't you know what "loyalty" means? Don't you know how "filial piety" is done? Are there anyone present who is not loyal and filial? What else should you argue about? It is heard that the second master actually... 』 Zeng Jing shook his head and sighed with discomfort, full of sadness, 『If there is a mistake, wouldn't it be a sin? Everyone is fine, why are they fighting for? Are these scriptures all the Chinese scriptures? Aren't you all loyal and filial? Why do you have to fight? It's really a mistake, it's a mistake... 』

Zeng Jing likes to say such plausible words, which seem to sound correct.

He will not comment on the correct ones, because there is nothing to say. He will only comment on the ones that are easily confused and distorted, which can prove that he is more clever than both parties in the argument.

He used this to indicate his neutral position and to gain a transcendent position.

Even he knew that the argument was actually related to himself.

But he can be treated as completely irrelevant, he is just a bystander...

On the surface, it is said that modern and ancient Chinese are all scriptures, and there is no difference and there is no need to argue. It seems very fair, but in fact, if ancient Chinese language does not argue, then modern Chinese prophecies and divinations will definitely continue to flourish. Then what problems will arise in the future? Zeng Jing avoided talking about them.

It is said on the surface that Zheng Xuan and Sima Hui were sick in order to argue that they were not good for their health. It sounded like they were caring and considerate, but in fact they were secretly accusing the second elder of being old and being old. It would be better than me, a sensible person, to understand, so can we be virtuous?

A group of people stood around Zeng Jing, listening and echoing.

These people who listened to the meeting may not really agree with what Zeng Jing said, but they are used to listening to the meeting, used to not thinking, and then they will soon forget and enter the next cycle of reincarnation.

Lu Yu happened to pass by and heard it. He frowned and stepped forward and stood up to the crowd and said to Zeng Jing: "What brother said is bad! Loyalty and filial piety should be fought for! Don't fight, you should not understand the truth! The way of loyalty and filial piety..."

Lu Yu, Guan Ning and Wang Kai have been in Qinglong Temple for a while, so they are somewhat famous.

Zeng Jing saw Lu Yu coming, and he felt a little murmur in his heart. He naturally recognized Lu Yu, but he pretended not to know him at the moment, and quickly interrupted Lu Yu's subsequent words, "Wait! Wait! This person is..."

Lu Yu was an honest child. When he saw Zeng Jing ask, he bowed and said, "I'm in Lu Yu. I don't know the name of my brother Taigao?"

"Oh..." Zeng Jing also bowed, "I admire you for a long time. I have met Brother Lu."

"The debate on loyalty and filial piety is not irrelevant, nor is it a loss of nothing..." Lu Yu still remembered the topic just now, so after saying hello, he continued, "Only people know loyalty and filial piety can they understand the truth, and there is even more...

『Uh, wait, wait...』 Zeng Jing interrupted Lu Yu again, "Brother Lu, stay a little bit, stay a little bit... This, I heard that Brother Gui served Yuan Benchu? I wonder if it was Lu Zhonglang's last order? Also, Brother Lu lived in Shandong for a long time, didn't he live well, why did he come to Chang'an?"

Where does Lu Yu live, how is his family background? Is it related to a debate on loyalty and filial piety?

Obviously not.

But here in Zeng Jing, there must be.

To be a good friend, one must be able to play to one's strengths and avoid one's weaknesses and focus on the key points.

Zeng Jing is very good at focusing on the key points. Zeng Jing knew that if he argued with Lu Yu about "loyalty and filial piety", he would definitely lose. Because the current concept of "loyalty and filial piety" in the Han Dynasty has deviated from its original meaning. Although it is still called "loyalty and filial piety", it is actually like the prophecies and divinations in modern classics, full of various selfish desires.

The classical classics and ancient classics are indeed both classics, which is not wrong. However, in the classical classics, too many aristocratic families intentionally or unintentionally mixed with various prophecies and divinations into the classics, and then they tried their best to turn the classics that originally belonged to the public into the private biography of a certain family, just like a scholar-in-law, and oppress the differences and reject them.

This problem has become very serious at the moment. As an emperor, Emperor Ling of Han would be attacked by a group of people regardless of the situation. What was the recommended filial piety and honest in the early Han Dynasty? How could only people from aristocratic families be considered talents and officials now? Those in Hongdu Academy are not talents, they are all erotic skills and cannot become officials? What is the original definition of talent? It must be measured by the abilities, character, morality, etc. of the talents themselves. How can they be determined by where they come from?

Then there is a peace deal that always comes out, and everyone stops fighting or fight!

Your Majesty, look at the Hongdu Academy, and let everyone have their opinions, why not withdraw? Isn’t it just a school?

Everyone, you as ministers, how can you not give face to the emperor like this? Your Majesty will withdraw from the academy and everyone will not make trouble!

Do you have something to say?

It seems that all the contradictions are Hongdu Academy.

But what about it?

Some peace affairs are always stupid, but most peace affairs are always pretending to be stupid.

It is in line with the interests of the majority. If you really argue and win or lose, don’t you need to change yourself? Whether it is changing your concepts or behaviors, you always have to make more efforts. Many people think that mean is compromise, or think that it is just a compromise, just like Zeng Jing. He thinks that he understands mean best and compromise best.

So now, Zeng Jing still says that ancient and modern texts are the same.

He felt that he had compromised, or that he had compromised for those who studied modern scriptures. So what else would the people who studied ancient scriptures make a fuss? Didn’t he admit that the ancient scriptures are the same? Isn’t this enough?

Because in Chang'an, after a series of debates, the prophecies and divinations of Jinwen were deleted. The prophecies and divinations of Jinwen are different. Many people began to recognize that prophecies and divinations are fake and have problems. However, Zeng Jing had studied the scriptures of Jinwen before, and they were revised and revised. If everyone "understands and explains them correctly", wouldn't everything they learned before be wasted? We have to start learning again?

So Zeng Jing kept silent about prophecies and divination. He only said that modern and ancient Chinese are all scriptures, so everyone should not argue or fight.

If you continue to fight, the underwear of those who study the classics of modern literature will be exposed!

The same is true for loyalty and filial piety.

Zeng Jing is the famous "filial son" before!

He claimed that after his parents died, he lost all his money and buried his parents with debt. Although he is dressed well now, in fact...

This kind of "filial piety" is in line with the concept of "filial piety" before the Han Dynasty. The more money you spend on funerals after your parents die, the more filial piety it is.

As for the "filial piety" of parents during their lifetime, others may see it, but others can't eat it!

Only when the money spent after death can some people sit down with a smile and eat it. Therefore, some people advocate that they spend money after death, the more money they are, the more filial they are. While eating, they praise, "A great filial son!"

If Zeng Jing agrees with the new concept of "loyalty and filial piety", then he will not "fulfil his responsibilities" to his parents, but will not "exceed his responsibilities" before his death but will "exceed his responsibilities" after his death. Then what he did before will be in vain?

At the same time, his reputation as a "big filial son" will also be reduced and even questioned.

Can Zeng Jing accept this? So Zeng Jing must confuse the differences between modern and ancient Chinese, and also emphasize that there is no point in arguing with loyalty and filial piety. He must shout loudly, "Don't argue, don't fight anymore! Everyone is the same!"

Otherwise he will become different.

So he didn't let Lu Yu speak smoothly, he began to take things out of context, and he began to confuse the concept.

It’s not that he doesn’t understand, he’s pretending to be a Hutu.

It’s like someone would use novels as historical facts to argue, scolding Mr. Luo for being unscientific in the Three Kingdoms, and then criticizing Ma Hou’s three kingdoms for being unrigorous in the Three Kingdoms.

Is this a real lake paint, or a lake paint?

Some public intellectuals in later generations seemed to look fair and just, and then said that all seeds are seeds, but whoever produces them is not the same? Chips are all chips, but whoever produces them is not the same? Medicine is all medicine, but whoever uses the system is not the same?

Even though these people knew they were stuck in the throat and bullied, they still shouted, "Don't argue, don't fight anymore, and do something to study outdated craftsmanship. If there is a ready-made one, isn't it all the same?

Are these people real lake paintings or pretending to be lake paintings?

There is also the classic saying, "put aside the facts."

Or similar, "Not to say what is good or bad" and "Not to say what is the truth"...

Zeng Jing must have pretended to be a tutu. He not only pretended not to know Lu Yu, but also pretended not to know Lu Yu's experience and then dug a big hole.
To be continued...