The point of this big problem is Dong Zhongshu.

The so-called "abolishing all schools of thought and respecting Confucianism alone" is an academic exclusivity, political imprisonment, and even a philosophical murder. In the name of Confucius and Mencius, the murder of Mo Xun. Since then, the mainstream of Chinese scholars and Confucian scholars has entered a completely idealistic stage, and there may be a few materialistic shouts, which cannot arouse too many waves.

"The response of heaven and man" is to consolidate the supremacy of "Heaven". From then on, the people of China also closed their curiosity about heaven and earth, but instead pursued the words of the saint, only to have nothing in mind, to explore the scriptures, to explore their own inner world, to expand their inherent conscience and ability. Perhaps one day, they will understand the way of heaven, and then they will understand all the mysteries in this world, see through all disguises, and understand all knowledge, and all things in the world can be mastered...

Just as most policies, laws and regulations have limitations and need to be revised and adjusted from time to time, Dong Zhongshu may not have a thousand-year-old evil intention when formulating those theories, but the things he proposed should indeed be adjusted.

The Qinglong Temple's great discussion is first serious and then correct. Many people took turns to the stage, laying the groundwork step by step, and ultimately it was to overturn the "White Tiger View" and break the "shackle" brought by Dong Zhongshu!

But this adjustment does not mean that Fei Qian has the final say.

History is inertia.

Most of the Han Dynasty people were still illiterate, and most of the children of the gentry who mastered knowledge and Confucian disciples were from generation to generation. More than a dozen generations followed the wrong path pointed out by Dong Zhongshu. Now if Fei Qian shouted and said that you all went wrong, do these people believe in their fathers and ancestors, or do they believe in Fei Qian?

Therefore, there must be an "enemy".

Why did Emperor Wu of Han look for Dong Zhongshu back then? It was because Emperor Wu of Han had a vassal of vassals and a Huns fighting for the autumn wind outside. Now, it is actually almost the same.

There are many princes everywhere, outside the world, although the northern border and the Western Regions were almost defeated by Feijian, there are still the western borders, the southern borders, and the northern deserts are chilly...

"There are many people?" Fei Qian's eyes were stopped on a roll of parchment. There was a note on the roll of parchment, which was a preliminary translation and key points.

The foreign literature collected in the first two batches is very messy, and I am not sure what value it is. It may even be a person's account book, a record of a certain place, or a story of leisure, like a thousand and one night, or something...

Although Fei Qian has been taught by later generations of "washing in the gutter" and seeing that these foreign characters are somewhat like ABC, they are not actually there. There are even words like earthworms crawling, perhaps Arabic characters? Fei Qian doesn't quite understand them.

But Fei Qian knew the name of a person, so after choosing several similar Fanbian parchment scrolls, he saw this "Canoki" and seemed to have an inexplicable sense of familiarity...

Then, Fei Qian picked it up.

When writing Han Li, it is dignified and grand, with clear brushwork. Of course, more importantly, on the "mark" outside the pampering scroll, it says, "It was collected from the Hu Shangshang in the Western Regions, and it costs twenty gold. It is a record that famous scholars in Taixi, and it is unknown its name. Its pronunciation is "could be many", so it is recorded as "could be many". The words are "famous scholars" and "dictionary", and they may be viewed in one go."

"There are many people?" Fei Qian murmured in a low voice. Why does it look like a brand of beverage? Or is it a banner of a fast food restaurant?

Guo Tu, who was beside him, looked bright and saw that Fei Qian seemed to be interested in this "many man", and quickly stepped forward and said, "I heard what Fan Hu said, this volume means "not to point, never stop", and it is a technique of name debate..."

"Call the Hu people who understand this text..." Fei Qian opened the parchment scroll, and the font inside was familiar with it, but in fact he pieced it together, he didn't know it at all. I guess when Bangzi and Dwarf saw the Chinese characters, they were almost the same.

Soon, a bearded man came and wanted to kiss Fei Qian's boots when he met. Guo Tu was browsing on the side. I wonder if he felt that he really couldn't hold his face down to do such a thing, or why he didn't kiss Guo Tu's boots when he recruited this beard...

"There are many people?" Fei Qian confirmed.

『&@%￥…』 The Hu man rolled his tongue and rumbled, and then explained it in awkward Chinese.

The Hu people are obviously not very good at Chinese. Every time they say a word, they seem to have to be stuck. The tone is weird, making people feel as uncomfortable as saying "One car come, One car go, Two car pengpeng".

But Fei Qian heard a familiar syllable among them. He asked again, muttered himself for a long time, and suddenly realized it again, and confirmed it again, and couldn't help but thrust his eyebrows.

This is still a problem caused by Chinese habits.

The name of the Han Dynasty is two characters, and then the characters are added. All the children of the gentry are like this, so naturally I think that this person who writes books is also a gentry, of course, it is just the syllables of the two characters.

But in fact, this is a polysyllable name.

If Fei Qian was not wrong, this person who was thought to be called "Charto" by Guo Tu and others should actually be called "Aristotle". As for why it became "Charto" that seemed to be out of touch with...

What the hell know.
Chapter completed!