"Now, many of the great gentry families do not understand this principle. They want to eat, drink, play, and like, wine, sex, money, and only know how to seek, greedy and absorb, but not in a proper way. Such people are useless to do things and are useless to the people, so what is the use of keeping them? Do you poison future generations?" Fei Qian talked erudibly, "It's like Duke Zhou, who divided all countries, and hundreds of princes and ministers, and when there is a problem, what benefits will it benefit? The country is crowded, the princes and ministers are crowded, and the scholars are also crowded. However, when the King of Zhou is in trouble, where are these people? What are they doing?"

"What should be done with such a disadvantage?" Fei Qian looked around for a week, "This is the topic of today. Please think about it. Three days later, I will listen to your views again..."

Everyone responded one after another and then retreated one after another.

It is obviously better to impress yourself than to think about it.

Many times, China focuses on use rather than abstract theories, or even details. The most typical one is Chinese food, a little, some, roughly, about the same, depending on the heat...

It seems to be similar, but it is still bad, and it is very different.

Regarding the political system, China has not studied it in a relatively systematic way until later generations, and many things are even from the West, but there are very few political system theories that are deeply rooted in China.

For example, Fei Qian himself is accustomed to cognizing slaves, feudal, capital and other social systems. However, these names are not produced in China, but are ended by the Western Bearded Man based on Europe, focusing on the transformation of the social form of Western Europe. The Bearded Man even stated that the several eras he outlined about the evolution of the social form of the economy are only suitable for Western Europe and cannot be applied to other regions...

So in fact, China does not have the so-called slaves that are in line with the description of a big beard. The feudal society model is different from Western Europe at the beginning. How can we use the social model of Western Europe to standardize the division of China's social form?

In fact, due to information limitations, the bearded man lives in Western civilization. All he can understand is the process of Western Europe. Many of his judgments that shine with sparks of genius are also directed at Western European civilization, although sometimes they are not explicitly stated.

For example, the term "slave", some people would think that the Xia, Shang and Zhou dynasties, or earlier periods were the so-called "slaves" society of China. However, according to archaeological discoveries, according to existing documents, the concept categories of the so-called free people and slaves are not found in Persia, Egypt, Babylon, nor in the early Chinese period.

The word slave originated in Greece. It is a concept in a typical city-state system. It corresponds to slaves to free people and citizens, and citizens have the right to participate in politics and make decisions. For example, Rome. In ancient China, it was obviously not the case. Participation in politics and make decisions is obviously not something that ordinary people can do.

Strictly speaking, in the early Chinese social system, there were slaves due to creditor rights or wars, but it was not possible to deliberately promote war, launch aggression, or even deliberately deprive small peasants of means of production, and produce more slave characteristics.

The so-called feudalism is also.

Some are similar, but completely different. The most fundamental reason is that China has never had private ownership of land. The land in the world is theoretically and politically owned by the "emperor". Private can be used and traded, but ownership belongs to the "emperor". This is a typical autocracy, not feudal.

Some people say that the Zhou Dynasty was feudal, but in fact, the Zhou Dynasty was the collapse of the feudal state of China. The further we went, the more we took a path that was completely different from Western Europe...

Fei Qian sat in the hall, holding his cheek and looking at the map.

He had a vague idea of ​​the future path, but what he could do in the end still depends on whether these people from the great man, especially those with top wisdom, could follow them together.
Chapter completed!