It's enough to make cattle and sheep go crazy with joy.

Of course, due to the characteristics of the region, the grassland in Tubo is actually relatively fragile. If it is severely damaged, its ability to repair itself is far inferior to that of the Hetao area and the northern desert area in the Han Dynasty. But now is the Han Dynasty, whether it is from

The number of animals and humans is far lower than that of later generations, so basically the potential to open up the grasslands in Tubo to develop animal husbandry is still very huge.

Although planting can feed a larger population than animal husbandry on the same piece of land, in the snowy region, which is almost an uninhabited land, animal husbandry is naturally more fragrant.

It is undoubtedly more difficult to develop animal husbandry only by relying on Han people such as Zhang Liao and Yang Fu. The most appropriate way is to use Baishi Qiang and other Qiang people as leverage, and then leverage the entire Tubo.

After the death of the King of Tubo, Falcon Tisi Bo Ye, the structural system of Tubo, which had just begun to show its scale, suffered a major blow. Some people protected the children of Falcon Ti Si Bo Ye and fled deeper into the snowy area, and they were determined to fight against these people.

The one who persisted in pursuing and killing Zhang Liao was not Zhang Liao, but Qiang commander Yao Kehui.

Because the Tibetan area is so large and it is always in a state of flux, Yao Kehui has never completely killed the tribe of the descendants of the Falcon Tisi Boye...

But these are not what Yang Fu cares about at the moment. After all, no matter from which angle you look at it, Tubo today is no longer what it was back then.

The systematic religious erosion caused the original worship in the Tubo area to retreat step by step and could not be maintained at all. This also caused the survival basis of the original Tubo nobles such as Falcon Tisi Boye to rapidly collapse. Even if it really happened that day, Falcon Tisi Bo Ye

The descendants of Ye made a comeback. Originally, these Tubo people would not easily follow the descendants of the Falcon.

At least now the Tubo people no longer believe so much in the so-called "gods and monkeys" rhetoric put forward by Falcon Tisi Boye and others. Once they have doubts about their previous beliefs, they will naturally have doubts about the sanctity of the previous Tubo king.

.

People always have questions about where they come from and where they go. When it comes to answering their own origins, the Han people said that their homes were created by Nuwa, while the Tubo people previously believed that they were created by the gods and monkeys...

The original version was about male gods VS female monkeys. A male god with a strong taste saw the loneliness of the female monkey, so he took the initiative to relieve the emptiness of the female monkey. As a result, I don’t know what happened and turned into a male monkey and a witch. The witch

The male monkey who threatened the cultivator had to have sex, otherwise the witch would go to the devil. Well, for the sake of the family, the country, the justice of the nation, and so on, the male monkey righteously gave up the practice and had sex with the witch.

He saved everyone in the world, and then gave birth to the Tubo people.

Doesn’t it sound unreliable?

That's right.

The more civilization develops, the difference between humans and beasts will increase, and the worship of beasts will also rapidly decline with the development of civilization. Under the cultural erosion brought by the Han people, the primitive worship of the Tubo people, and so on

Legends of gods and goddesses have completely declined under the systematic religious practice system.

The God of the Five Directions has become the main belief in Tibet today. Now, if you can see some five-color stones placed in front and behind the house, inside and outside the tent, they are basically believers of the God of the Five Directions.

There is no need for special statues or additional offerings. After settling down with the family, you only need to search around and find stones of five colors to perform religious ceremonies. It is very convenient.

If you can't get all five colors together, you can have one color.

In areas with material poverty, spiritual satisfaction is very important.

This is the case for Tubo. After getting the gods of the five directions to fill the religious vacancy, and some accidental incidents of divine envoys, the naturalization of the entire Tubo was carried out rapidly, which also allowed Yang Fu, Ma Heng and others to promote the snow area.

Great progress has been made in the development of animal husbandry. After all, large-scale cooperative breeding and sporadic grazing by ordinary Tubo people are two completely different concepts.

"Captain! Ahead is Riyue Mountain!"

At that moment, Yang Fu and others brought 8,000 sheep, 3,000 horses, some donkeys and yaks, as well as some dried meat, tanned skins, etc., and these things were all made of Chang'an

Some common items in the Sanfu area were replaced.

This is the first batch. After a while, there will be a larger herd of cattle and sheep brought back by Zhang Liao and others...

With so many cattle and sheep being transported, fodder along the way was naturally indispensable. On the journey from Riyue Mountain to Tianshui, someone had already made sufficient preparations. This person was Jia Xu, the governor of Liangzhou.

On the basis of the military village of Riyue Mountain, Jia Xu filled in the refugees and cultivated farmland. If you stand on the peak of Riyue Mountain and look down at this moment, you will see that to the east is the planned agricultural area with complete water conservancy.

, there are fertile fields, a Jiangnan scenery, and on the west side of the mountain, there are endless pastures and grasslands, vast grasslands, herds of cattle and sheep, another scene outside the Great Wall.

The sun, moon, yin and yang, separated by a mountain, make people feel excited and marvel at the extraordinary sight from a distance.

From a distance, he saw the three-color flag surging, and Jia Xu led his men and horses to greet them. Yang Fu ordered his men to make handover arrangements with Jia Xu's men, and rushed forward. He laughed and said, "I haven't seen you for a long time.

It makes you even more charming!』

"Yishan is well and well!" Jia Xu also smiled and looked up and down, "Yishan has been sharpened by wind and snow, just like a sword sharpened. When integrity is used, it is wonderful!"

Yang Fu raised his eyebrows and said, "Your Majesty..."

"I'm not hiding anything from Yishan," Jia Xu said with a smile on his face, but there was something sharp in his eyebrows like a sharp blade. "There is a poem that says, "A three-year-old girl." Now that the term has expired, naturally

Become "Whose Eternal Name"!"

Although Yang Fu had already made some guesses in his mind, he was still a little surprised when he heard Jia Xu express it unabashedly, "So...this time...it's a big deal..."

Jia Xu laughed heartily, and pointed at the Riyue Mountain in front of him, "How could the brush of a knight be too small? A stroke to the left is the country of the Han Dynasty, and a stroke to the right is the bright world! And this stroke will be from now on.
Chapter completed!