The problem with the "Five Virtues" is that if the next "Virtue" is determined, then whether it is through plunder or deceit, as long as you defeat the previous "Virtue" by any means, or wait for you to climb up, then you will

Regardless of whether it was "virtue" before, it has become "virtue" now, and in the future, some people will use the same way and the same method to deal with themselves...

It's like the reincarnation of Chinese feudalism, that's it.

The "theory of induction from heaven and man" is even more outrageous. Seeing that the emperors after Emperor Wu of the Han Dynasty were more useless than the other, it may not have been affected by it. The emperors who acted as agents in the world did something wrong, and God was angry, and then disasters occurred.

It seems to sound good, and it can make the emperor feel awe, but in fact, is it the emperor who suffers the disaster? No, even the person who bears the mistake is not the emperor, but the three princes.

So if something goes wrong, what are you afraid of? Just change to another Sangong.

When a person, an emperor, does not need to pay any price for his mistakes, will the emperor still maintain a sense of awe and run the country conscientiously?

Therefore, the emperors of subsequent dynasties were more bastards and less shrewd. On the one hand, the founding emperors did not annex land so much, and on the other hand, they also knew the sufferings of the people, so they were more or less good, but they basically got worse as they went on. Many emperors were

He was successfully raised as a pig by a noble family.

Now, according to the theory of New Taoism, if a person wants to live longer and live better, he must first have good conditions and have more "qi". In other words, he must have better birth conditions, and then he must gather "virtue", that is, he must have

To contribute to society, how to gather "virtue" next, you must have "Tao" and know what you do, and most of the "Tao" that can be put on the surface and recognized by society are basically upward and positive

.

In this way, we have a relatively complete moral code structure from top to bottom. As for each person, whether this or that person can find the "Tao", and whether he can persist in doing something that can achieve "virtue"

, until the "qi" that changes life is personal ability and self-struggle.

To put it simply, it's like the onion-tearing master. He is born to tear onions. That is "Qi". However, Amao and Agou are definitely not as good as the onion-tearing master. However, by finding their personal "Tao", they have formed

With more "virtue", does it make sense to eventually change one's original "qi" and stand in a higher position?

Of course, the matter of cats and dogs is not simple, but this does not prevent the theory of New Taoism from becoming a new religious concept for the entire Han Dynasty. Don’t blame the past life, don’t expect the next life, cultivate the "Tao" in this life, and gather "virtue"

"Growing up Qi, isn't it much better than the rebellious Buddhas and white lotus cuckolds who can only make trouble but not build things that became prevalent in the feudal dynasties later?"

Even taking a step back, regardless of what religion says, if a person works seriously, works hard, and persists in hard work, can he change some of his own class? At least he can live a better life?

Wei Duan asked: "So, there are also obscene sacrifices in the three auxiliary places, do they need to be eradicated?"

Yun Yi shook his head.

New Taoism is also Taoism without monopoly.

"The obscene sacrifices in the countryside are the gathering of local Qi! When there is Tao, only virtue can survive! When Tao disappears, it will be scattered, and if virtue is dark, there will be nothingness!" Yun Yi added, "They are all transformed by Qi, just like heaven transforms all things.

Yes! Worshiping it means worshiping the gods of the five directions! There is no need to go there!"

Only when you have a broad mind can you have a broad world. In the future, maybe all the gods in the world can be summarized into this structure. Anyway, all things are born, and Qi will naturally change in its own way.

It’s not surprising that local gods come.

"Wonderful!" Zhongjie praised, "In this way, General Hussar is definitely a man of virtue!"
Chapter completed!