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Chapter 1732 The Great Theory of Qinglong Temple(2/2)

, Yi Yi, even mountains and mountains, are all written by saints, and before Confucius and Saints, why can't they be passed down? Is it because of Miao? Or is it human?"

This question was like a fire that broke through the boiling point, causing the entire venue to become noisy.

Different from previous question-and-answer sessions, Zheng Xuan did not point out on the stage, nor did he stand up to ask questions in the audience. Instead, notes were handed out first, and then someone collected them in the field, and then handed them to the hands of the etiquette officer on the side...

"Book of Changes" is just a general term.

In ancient times, there was "Lianshan Yi", also known as "Lianshan". Its name first appeared in "Zhou Li Chunguan". It is said that it was created by the emperor, the first monarch after Pangu opened the world. "Lianshan" is based on the hexagram Gen.

The first hexagram.

And "Gui Zang" is also the legendary ancient Book of Changes, used by the Xia and Shang Dynasties, with the Kun hexagram as the first hexagram, so it is called Gui Zang.

"Book of Changes" was performed by King Wen of Zhou Dynasty on the basis of the previous sages, and evolved into sixty-four hexagrams and three hundred and eighty-four lines, with the addition of hexagrams and lines, which is the later version of the Book of Changes, starting with the Qian hexagram.

That is, "As heaven moves forward, a gentleman will strive to strengthen himself."

In later generations, the whereabouts of "Lianshan" and "Gui Zang" were unknown after the Wei and Jin Dynasties and were almost lost. However, "Gui Zang" and part of "Lianshan" still existed in the Han Dynasty, which were collected in Lantai and Taibu.

Later, many of the books in Lantai came into the hands of Fei Qian. Although not the whole book, Fei Qian also had the opportunity to see part of the content.

Zheng Xuan's heart skipped a beat, and he couldn't help but glance at Pang Tong below the stage.

"Seeking truth and seeking truth"? This is the spirit of learning that Zheng Xuan praised just a few days ago. I didn't expect that it would fall on him so quickly. This question is naturally part of seeking truth and truth, although on the surface it is from the scene.

If you say that Pang Tong in the audience did not do anything, it would be an insult to Zheng Xuan's IQ.
Chapter completed!
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