This serves as a lesson to others and we must be on guard against it..."

To be honest, although Old Man Cai Yong is also interested in how the Confucian Church will develop, it is not the most important thing. The important thing is that Cai Yong is worried that Fei Qian has been brainwashed by Zuo Ci and has been influenced by the so-called gods and ghosts.

, immortality and other things were bewitching him, so when he heard that Fei Qian was going to reuse Zuo Ci, he hurriedly called Fei Qian over...

Naturally, Cai Yong said these words very seriously.

In fact, the Taoist Huang-Lao philosophy, like Confucianism, also degenerated in power. From the Warring States Period to the early Western Han Dynasty, the Taoist Huang-Lao philosophy was originally a philosophy of managing the world, but as time went by, it slowly became

The so-called "natural way of immortality", some alchemists mixed the learning of Huang and Lao with the immortality of immortals, prayers for ghosts and gods, prophecies and talismans, etc., and regarded Huangdi and Laozi as gods, forming primitive Taoism.

Fei Qian nodded and said: "Taoists who are good at ghosts and gods are now good at ghosts and gods... My disciple has ordered Zuo Zhenren to recruit Taoist priests, and he will soon go to Yinshan to preach, and use the gods of China to overthrow the ghosts of the barbarians...

…It lasts for three months, and we will wait and see the effects…”

Cai Yong looked at Fei Qian and saw that his words were not perfunctory. Moreover, this did not allow Zuo Ci and others to enter the political circle and preach to the barbarians. This was not a big deal, so he nodded.

After a moment of silence, he then said: "That's fine... I listen to your wishes. If you want to use Confucianism or Taoism... could it be that if you want to use soldiers, you are a man of law?"

Since Fei Qian was not seduced by Zuo Ci, Cai Yong was relieved. However, looking at Fei Qian's attitude, it seemed that he did not want Confucian scholars to take power and did not use Huang Lao's people, so only military strategists and lawmen were left.

However, military strategists and legalists also proved that there were relatively big drawbacks. If Fei Qian had such thoughts, Cai Yong also felt that he needed to correct Fei Qian.

Unexpectedly, he heard Fei Qian say: "A military man is naturally good at conquering and plundering the land, but he is useless for managing civil affairs... Legalists are most useful when they have clear laws and clear rules, and are well-connected from top to bottom."

, but it is also easy to fall into harsh government and cannot be flexible. It can be used for a while but not for a lifetime..."

"This...you don't need Confucianism, Taoism, or military skills...this..." Cai Yong was completely confused. He looked at Fei Qian and asked, "this...managing agriculture and mulberry cultivation requires subordinate officials. Such personnel
Chapter completed!