Xunzi is just one of them, and Pei Min also wants to involve Confucius and Mencius.

As for Confucianism, Confucius and Mencius were truly supreme sages. As the most sage and sub-sage, the ideological realm of these two people is also extremely noble.

Li Yong's self-controlled approach is ultimately contrary to the way of sages. It's just that they misinterpreted the meaning of respecting the elderly under the banner of elders and seniors.

Confucius' greatest contribution to China was not Confucianism, but education.

Confucius required that people have no distinction in education in education. This move broke the monopoly of aristocrats over education and culture, expanded the scope of education to the common people, and followed the trend of the world's development at that time. It promoted the great leap forward of the entire Chinese culture and created a grand occasion of controversy among hundreds of schools of thought.

Confucius' thoughts were extremely open-minded in education. He proposed methods such as setting ambitions, self-restraint, practicing, introspecting, and being brave to correct mistakes. He advocated not being ashamed to ask questions, being humble and learning-minded.

For some reason, there is a famous saying "I never get tired of learning and never teach people."

Pei Min sighed deeply about these eight words.

In his article, he said that all sages like Confucius could express the feeling of "If three people walk, there must be my teacher. Therefore, disciples do not have to be inferior to their teachers, and teachers do not have to be as good as disciples." Those noble scholars ignore all the unpleasant words and disdain to debate with young people. Is it better to be Confucius than saints?

As a great scholar, you should reflect on yourself and regain your etiquette.

When encountering the wrong views of the younger generation, you should be patiently taught. If the younger generation has different views and put forward different opinions, you should patiently discuss with him and correct his mistakes, rather than relying on his seniority and using his seniority to suppress others.

What's more, the sea of ​​knowledge is endless. When a saint makes mistakes, he leaves behind his mistakes and corrects them. There is no great saying. Who can guarantee that he has no mistakes?

The truth of right and wrong comes from discussion and debate, rather than the height of generations.

Confucius was not ashamed to ask why he had to be senior?

Pei Min seemed to have transformed into a "critic", using ancient Chinese words to denounce some of the shortcomings in the Shilin.

The article also means that people don’t understand the truth when they are born, so who can be without doubt?

If you have doubts, don’t study hard, you will never be able to solve the doubts for a lifetime.

Older people know a lot of truths and should be teachers; younger people should be teachers if they have any knowledge.

When learning instinctive knowledge, how can you care about the other person's age?

When Pei Min wrote this, he suddenly remembered Han Yu's "Talk of the Master".

Some of the ones I wrote are very close to "The Master's Talk".

Although he had no intention of copying, the principles were extremely similar.

Just like the knowledge of oneself and enemy in "The Art of War" and "The Art of War" are all similar words in "The Art of War" and "The Art of War of War" and "The Art of War of War of War". It cannot be said that Wu Qi and Li Jing copy it, but this is the truth.

Pei Min simply ignored it and quoted a famous quote from Han Yu's "Tao of Teachers": "The way of teachers has not been passed on for a long time! It is difficult to be confused by others! In ancient times, the saints were far away from others, so they just followed the teacher and asked them. Now, the saints were far away from them, and they were ashamed to learn from their teachers. Therefore, the saints became more saints, and the fools became more silly. Is it because of this that the reason why saints were saints and fools was fools?

Finally, he ended the article with the eight words "There is no beginning or end in learning, and the one who is good is the teacher."

After taking a look, Pei Min was immediately a little ashamed. Most of his articles were his own opinions, but it was mixed with some classic sentences from Han Yu's "Talk of the Master", and it was immediately revealed that all the classic sentences from "Talk of the Master" were written by magic.

Although his writing was of course of some level, there was still a big gap between Han Yu, one of the Eight Great Masters of the Tang and Song Dynasties.

He handed his article to Jiao Chen who was standing by.

Jiao Chen looked at his eyes with Venus, looking at his beloved in admiration, and praised in surprise: "As soon as this article is out, I am afraid that those high-ranking old scholars will scold their husbands to death."

Pei Min said disrespectfully: "A true great scholar should have the ability to tolerate others. There is no tolerance for others, and he will not bother with them. This article, on the one hand, is to justify Taibai's reputation, so that people can know that Taibai's behavior is not disrespectful, but is eager to know. It is Li Yong's self-control and lacks the self-restraint and introspective spirit of sages. On the other hand, it is also for those real literati who truly seek knowledge and can be humble."

Pei Min was not in a hurry to get this article out, but invited Zhang Jiuling, Yan Gaoqing, Wang Zhihuan, Wang Changling and Wang Wei together.

Yuan Luqian worked outside and was not in Liangzhou, so he was not among the invitations.

Zhang Jiuling, Yan Gaoqing, Wang Zhihuan, Wang Changling, and Wang Wei, the best literary figures, gathered together for no reason.

Everyone thought that something big had happened, and they were nervous.

Seeing everyone coming, Pei Min smiled and waved her hands, "Don't be nervous, there is nothing big, but I'm free today and wrote an article, you can take a look."

He had written several copies of his articles, and he also took the opportunity to modify them and passed them to everyone.

After hearing Pei Min’s articles, Zhang Jiuling, Yan Gaoqing, Wang Zhihuan, Wang Changling, Wang Wei and others dare not underestimate him.

Although Pei Min has no articles passed down from generation to generation, his poems have long been famous all over the world.

As people of literary talent know, they chose to vote for Pei Min, more or less because of Pei Min's status in the Shilin.

Compared to other Bianshang who can't even write big characters, Pei Min, who is both a civil and military man, is obviously a better choice.

They took the article carefully and read it carefully.

After seeing this, I was immediately inseparable from my eyes!

"this……"

Zhang Jiuling even exclaimed in a low voice. He asked Pei Min to ask about this before, but he didn't expect that he would turn around and write a piece of article.

He read patiently, and read "no noble or lowly, no long or little, where the Tao exists, where the teacher exists"...

When he said this, he looked excited and said, "It's so wonderful, so wonderful! Pei Shuai, this is really insightful and wonderful!"

He was born in Lingnan. As a barren land, Lingnan discriminated against literature for the world.

It is extremely difficult for Zhang Jiuling to learn advanced culture step by step. As a top scholar who has come out of the mountains, he can best understand the importance of this article. When he recalls his path to study, his eyes are a little red.

Yan Gaoqing looked shocked and smiled bitterly: "I have known Pei Shuai for ten years and have been close friends with each other. Gaoqing has always felt that many other places are far inferior to Pei Shuai, but when it comes to literary talent, it can be compared with one or two. Now it seems that he is a frog in a well and does not know the vastness of the sea."

Wang Changling watched it repeatedly and said sincerely: "Every word is a pearl, Pei Shuai's article is a sharp hit, and the fatigue of the soldiers is undoubtedly revealed. Once this article spreads, it will inevitably cause a sensation in the world."

"It's not just a sensation! It can be said that it's a world of uproar!" Wang Wei was in the Wang family in Hedong, and was a direct descendant. He knew the wise men of aristocratic families were good at it.

Wang Zhihuan was born in the Wang family in Taiyuan, and he empathized with it...

Once this article is published, it is almost like giving them a loud slap.
Chapter completed!