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The eight hundred and forty-eighth chapter countless years of Buddhist lies (2)

In the past, Kongmen introduced the ancient Buddha of Qingdeng to practice Buddhism, so he always called him the junior brother, which was the most shameful thing for him. And what he couldn't understand was that such a person could actually be recognized by the ancestor Buddha and become the orthodox Buddha. He created his own infinite Buddha in one go. From then on, he no longer recited "Ami".

"Amitabha, I am a monk who practices inner self, and the Buddha keeps it in his heart. As long as he has a Buddha in his heart and has a compassionate heart, everyone can be a Buddha. Good, Brother Qingdeng, you are too attached."

The old Buddha of the Kongmen said seriously.

"Hmph, don't call me junior brother, you are not worthy"

The ancient Buddha said angryly in the green lamp.

"Okay, stern, that junior brother Qingdeng, you have to tell me that I was talking about that just now."

The old Buddha of the Kongmen smiled slightly, nodded and agreed not to call him junior brother, but he still called him.

“…”

The ancient Buddha of Qingdeng really wanted to rush over and beat him to death.

"The monk just told the lie of the Buddha Sect."

Ksitigarbha really wanted to know why the Kongmen said that the kalpa of the Buddha Sect this time originated from the lies of the Buddha Sect in the past. As for the ancient Buddha of Qingdeng, he did not want to listen to the evil words of the Kongmen Old Buddha.

Because he used to lie, monks didn’t lie, but they were nonsense.

"Yes, the lies of the Buddha Sect, I never thought that a joke from the monk turned out to be a lie of the Buddha Sect for countless years. It's a pity, and I never thought that there was a fool who believed it to be true for so many years, so good."

The old Buddha of Kongmen looked at the Qingdeng Ancient Buddha. He said there was a fool. Idiots knew that he wanted to refer to the Qingdeng Ancient Buddha. He himself refused to call him a junior brother, so he called him an idiot.

“¥%¥%”

The ancient Buddha of Qinglan cursed the old Buddha of Kongmen in his heart.

"What lies, you have told a lot of lies."

Man'er specifically blew up the stage and asked at the old Buddha in Kongmen. The old Buddha in Kongmen looked at her with a bitter face, and asked her in his heart, who are you with?

"The Buddha Sect is orthodox. I said back then that the Buddha's origin could only put the 'empty gate' in the place where the Buddha's origin was. If I put the 'empty gate', I couldn't put the green lamp anymore. So that idiot believed it and never tried it, good."

The old Buddha of Kongmen looked at the green lamp and said with a smile. This was a lie he told the ancient Buddha of Qinglan in the past. At that time, there were also many monks present. Therefore, there was only one orthodox Buddha in the Buddha's source, that is, the current Leiyin Great Buddha Temple. As a result, the ancient Buddha of Qinglan believed in the truth and never tried to put his green lamp into the Buddha's source, so as to absorb the power of the Buddha's source, and also established the orthodox Buddha of Buddha's sect. This matter is actually known by the Great Sun Tathagata, so he once wrote in a scripture that "sentient beings are equal, and if there is a Buddha in his heart, everyone can become a Buddha."

Since everyone can become a Buddha, how can there be orthodox things? As long as you want to become orthodox, if you want to become orthodox, then let go of the Buddha's inheritance within the Buddha's source, wouldn't it be enough?

"Ah, Almighty Guard, you bastard, you lied to me."

When the Qingdeng Ancient Buddha heard this, he immediately understood. He cursed and shouted at the Kongmen Old Buddha.

"Safe, I said, you are too attached, I said, you only have Buddha in your heart, and everyone can become a Buddha. Is it important? Time is too short, if you want to release the inheritance, then you must quickly...Safe, let's go."

The old Buddha of the Kongmen said that after knocking the "Kuangmen" into the Buddha's source, he then walked forward and walked out of the Buddha's source step by step. Everything in the Buddha's calamity originated from a lie, and this lie has existed for countless years. In fact, some people have figured it out, but no one has explained it out, those who think it out are all people who focus on Buddha. Is it important to be orthodox orthodox?

However, the old Buddha of Kongmen said that the Buddha's origin could establish another orthodox thing in the Buddhist sect. What else would he fight for in the ancient Buddha of Qinglan? The battle between the ancestors is too destructive to the world, and both of them are the top existences in the Buddhist sect. If they really fight to the death, they will become sinners of the Buddhist sect.

The Qingdeng Ancient Buddha had no choice. He left the inheritance in the Buddha's source, making the Qingdeng Ancient Temple the orthodox Buddhist temple the Buddhist sect and at the same time possessed the merits of his own Buddhism.

But he has to start over.

"Brother Gu, you are so awesome, hehe"

After the old Buddha of Kongmen handled the matter of Leiyin Great Buddha Temple, he came to Gu Zhen. He knew that Gu Zhen would have many questions. Just like him back then, he was also ignorant back then, so Dari Tathagata helped him to enlighten him and at the same time allowed him to be integrated into the merits of the Buddha sect, waiting for the Buddha source to open and lead him back from the "empty gate".

The reason why this Kong Sect said that Gu Zhen is powerful is not that Gu Zhen’s cultivation and strength, but that Gu Zhen has obtained the goddess of the Eight Desolations.

"You are such a decent monk."

Gu Zhen could not tell whether the old Buddha in Kong Sect in front of him was still the decent monk of the past. If the decent monk was still there, then even if his qualifications were good, it would be great that he could become the realm of the true god. However, the ancestor of Kong Sect at this time, the ancestor king, the most top existence in the world.

"Amitabha Buddha, the emptiness is the right sect, and the right sect is the empty sect. Why should the ancient donor be attached to it?"

The Empress Dowager smiled and said.

"Haha, why has it become my attachment? Then I'll call you an empty sect, after all, you are really not upright."

Gu Zhen laughed. The Kong Sect was not at all righteous at all. He really didn't know why the master of the decent monk gave him such a name. This guy was not at all righteous at all.

"Good, I am not a good monk. If I am not a good monk, can I become a Buddha?"

The old Buddha of Kongmen was not happy and suddenly became nonsense. If he was not upright, he could become a Buddha.
Chapter completed!
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