The disaster of the genocide is a fixed number. Therefore, escaping is impossible. So the whole religion is faced calmly by the genocide. Of course, the main reason for facing calmly is that everyone thinks that this disaster is not very big and is not considered a catastrophe.

That's right, on the surface, this disaster was only an endogenous thing in the territory of the Tang Dynasty and several surrounding countries in the Nanzhan Continent, and this did not affect the fundamentals of Buddhism.

The foundation of Buddhism is in the Western Regions. No matter how the Eastern Empire destroys the Buddhas, it cannot harm the foundation of Buddhism. Therefore, when all the Buddhas and Bodhisattvas face this disaster calmly, they all felt that it was not worth mentioning.

However, these people did not include the Buddha Tathagata. In his opinion, although the Eastern Buddhist destruction movement had no effect on Buddhism at all, it had some influence on him personally. People's faith suddenly decreased a lot, because the population of the Eastern Empire was too large.

The power of faith suddenly decreased, which slightly reduced the strength of the Buddha Tathagata. In the sea of ​​consciousness of Buddha Tathagata, a piece of consciousness, like a black hole, suddenly extinguished from the sea of ​​consciousness stars in the starry sky.

In the view of Tathagata, this movement to destroy Buddhism in the human world is really fierce. It not only destroys all the prosperity accumulated by Buddhism in recent days, but also transforms all the believers accumulated in Buddhism in the past, which caught Tathagata off guard.

However, even if he was caught off guard, he could not start. After all, he could not attack ordinary mortals. In that case, what else is he called Buddha? What's the difference between these beliefs? Moreover, the loss of these beliefs is not a big deal for him. After all, the most important thing for the magic power of cultivation depends on himself. Therefore, Tathagata is Tathagata, Buddha is Buddha. How can human small actions affect the heaven? I am Tathagata and Buddha. Even if I am completely rebelled by humans, I will use my sorrow to awaken humans. If I don't go to hell, who will go to hell?

Regardless of human choice of religion, the Tathagata Buddha still has to carry out his own career, that is, to clear away the evil spirits in the three realms. Of course, the most important thing is in the human realm.

Tang Monk traveled west to seek scriptures, and along the way, he only destroyed some monsters that had gone from the Eastern Tang Dynasty to the West, not to mention the monsters that had not been destroyed, not to mention the monsters east of the Tang Dynasty. To the east of the Tang Dynasty, outside the East China Sea, north of the Tang Dynasty, and at the extreme of the North Sea, there are many other monsters. These monsters were originally quite harmonious, but recently they were a little ready to move. As a Buddha, how could he allow these monsters to do evil in the world?

Therefore, just as the human king's movement to destroy Buddhas was vigorous, Tathagata was about to carry out a vigorous devil-killing action.

In fact, it is said to be an action of destroying demons, but why? The word "destroy" is in need of Shang Shu. In the heart of the Tathagata, in the state of Buddha, all sentient beings are Buddhas, and even those demons may become Buddhas.

Just like when Tang Seng went to the scriptures, Tang Seng finally became a Buddha because of the demons. If there were no demons along the way, how could he become a Buddha? Therefore, neither demons nor Buddhas, nor demons, and even there were not enough demons, he also asked Guanyin Bodhisattva to borrow him to become a Buddha. It can be seen that no one is a demon, all of them are Buddhas, because sentient beings are Buddhas. Without Buddhas, there would be no demons, and without demons, there would be no Buddhas. As long as there is a demon in the heart of a practitioner, there must be a Buddha. When the demons are gone, they will become Buddhas. This Buddha-demon is also in a thought!

Therefore, the word "destroy" is not to let him die, but to transform him into a demon. Just like the Buddha's mother, Peacock King Bodhisattva, she was easily transformed into a member of Buddhism by the Buddha.

When the Tathagata Buddha had just carried out the devil-killing action, the ancient Buddhist genius Lan Deng Buddha passed away, leaving a relic, and entered the reincarnation to practice asceticism. Buddhism lacked a veteran for a while, and was still a little uncomfortable.

However, at this moment, the Buddha Tathagata could no longer stop his actions, because the demons had already known the actions of Buddhism and had prepared to counterattack Buddhism. In fact, among the three realms, no one was afraid of anyone. Only after the fight was formally started, can one be divided into one. Just like people admired Buddha but were not afraid of Buddha. The demon world was even more awesome. For Lingshan and Heavenly Court, they looked like they were not birds. Even if they could not defeat the gods and Lingshan Buddhism in Heaven, they could still escape to the Asura realm. It was a very terrifying world, but for them, it was very safe and comfortable.

Although the ancient Buddha Lan Deng passed away, Tathagata still arranged the next devil-killing action. With such a large Buddhist sect, the Buddha would of course summon everyone from all over the Buddhist sect, including Youtan's merits and joyful battle against Buddha Tang Monk, fighting against Buddha Sun Wukong, as well as Zhu Bajie, Sha Monk and Little White Dragon Sect.

The Buddha arranged some people to guard Lingshan, and the other people scattered all over the world to carry out demon-killing activities. However, this activity sounds like a bit difficult for Tang Monk to hear. After all, what kind of religion others believe in is, it doesn’t matter! Even monsters must have the right to be monsters!

However, Tang Seng felt that these monsters were a bit too much. You practice the magic method yourself and practice alone, why should you harass the people? In this way, these monsters will infringe on the people's right to survive.

Tang Seng summarized the situation and thought it would be better to help the people first. The people are a vulnerable group and may be massacred by a monster at any time. Tang Seng did not want such a tragedy because of his kindness.

Since the team combination is familiar, Tang Seng, Wukong, Bajie, Sha Seng and Xiao Bailong, a total of five people, formed a demon-destroying group again and went to various parts of the world to destroy demons.

Of course, Tang Monk still brought his own harem group, the demon slave group, as well as the registered disciples of the Golden-winged Roc Eagle, including the existence of Tang Monk, Wukong and the Golden-winged Roc Eagle. The strength of this team of Tang Monk is still relatively strong.

After receiving the Buddha's instructions, Tang Monk went straight to an island outside the East China Sea, where there was a gathering place for monsters. Although they had not hurt anyone, it was because there was no human being around them, and Tathagata Buddha named him that it would be a threat from Buddhism. So he sent a team of Tang Monk to the island to subdue the group of demons and persuaded him to submit to Buddhism. Otherwise, let Tang Monk take care of it himself.

Tang Seng was speechless for a moment and thought to himself that this was just a surrender without killing, and a kill without surrendering? Hehe, but it seems that it is quite exciting to listen to this matter. Let's go and have a look first.
Chapter completed!