Chapter 172: Roadblocks
In the military tent.
After strolling around Fenghuo Mountain, Gu Chuan once again transformed into a cultivator.
Integrate the many cultivation methods contained in all the fundamental laws in the world, understand the strange phenomena of the three realms and six destructions, and cultivate one's own great way.
The secret storage of all the fundamental laws in the world is like a ball of fire. The cultivation method is the firewood burning in the fire, and it is a piece of stubborn iron in the fire. It takes thousands of temperings to forge a good iron.
More than an hour later, the Three Realms and Six Imperial phenomena behind Gu Chuan seemed to surging clouds and thunder, and the earth was roaring.
This is his attempt to communicate the connection between major visions.
There are nine phenomena in the three realms and six realms. Each phenomenon is based on a great way, supplemented by many branches of the same system, blending and forming before it is formed.
In fact, when the second level of Nine Nether Clouds was opened, he felt that there was no connection between the three realms and six kingdoms.
If this continues, there will be no corresponding system between the Three Levels of Tianxiao and Liuyu.
If no communication and integration are carried out at this time, his own Tao will become extremely unstable, and in the later stages, it will cause harm that the tail is too big.
At that time, he would have been infected by the great way of the nine heavens and clouds, and turned into a monster that is not gods, and is not humans.
On the contrary, the Nine Nether Clouds and Nine Provinces Clouds are also average.
The strange phenomena in the sky of the Nine Heavens are ranked first, representing the ultimate yang, and the Nine Netherworlds are located at the end, representing the ultimate yin.
The Jiuzhou people's realm lies between the two skyscrapers, turning yang into yin, turning yin into yang, and yin and yang into all things.
It also plays a harmonious role in connecting the past and opening up the future, making the extreme roads representing the two blend with each other.
Jiuzhou Yunxiao, which is the human world among the three realms, is the foundation of Gu Chuan.
Too many and too few Yin and Yang paths will affect the stability of Jiuzhou Avenue.
Only when the three levels of heaven and sky are connected and a channel is formed can the divine power be balanced and flowed.
The three realms are the leader, and the top is the extreme, which is the universe, the six kings are the auxiliary, and the eight directions and four poles are the universe.
Only in this way can his Tao be stable and have corresponding combat power.
The nine heavens, which represent the ultimate yang, advances, and that is the first level of the Knocking Palace.
The Nine Nether Clouds representing the ultimate yin advances and reaches the second level of the palace.
After all the Six Imperial Avenues were promoted, they were at the ninth level of the palace.
When you knock on the palace and ask about the realm of gods, you knock on the Tao and ask about the gods of your own.
Of course, this is Gu Chuan's own self-constancy statement based on the system of entering the Wu Jiuth Class.
In the system of all worlds, there is no so-called first level or second level division.
There is only one factor in all judgment, that is, its own combat power.
For example, in the realm of knocking on the palace, monks who practice a great way only need to knock on the great way to enter the realm of expanding the border and embark on the road to the great way.
And so on!
This is true for Nirvana and sitting in the shadows.
The division system of entering the Ninth Level of Martial Arts and tempering the Ninth Level of Martial Arts is a system of cultivators created by human race monks to motivate their descendants. Over time, they passed down.
As for the division of the system's realm, it is all marked based on Gu Chuan's cognition.
He thought it was time to divide it like this, and the system marked it like this, after all, everything was for his service.
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While sorting out the strange phenomena of the Three Realms and Six Imperials, Gu Chuan inexplicably thought of the teachings that Mr. Cui had said when he was guiding him to practice.
"The six realms of the earthly world, and the ordinary people who enter the martial arts are compared to the degree of tempering of their physical bodies.
A monk who tempers his hands will compete with the monk who tempers his feet to compete with his feet. If he weakens himself and fights against the enemy with his own strength, he will definitely be defeated or even die.
Your Highness’s War Department must do its best to eliminate human races who have not reached the Nirvana realm in the future.
Because the human race and many thousands of races do not have the advantage in terms of physical body and the strength of the three gods.
Entering martial arts and tempering the two realms, one is to temper the body, and the other is to temper the three gods, all of which are to increase the realm of Nirvana and the chance of success in seeking the Tao.
The physical body is strong, which can allow monks who are trapped in the state of Nirvana to maintain their vitality and avoid the disaster of the physical body's nirvana.
The three spirits of the spirit of the spirit can help the monks not fall into the confusion of nirvana, avoid the disaster of transformation, and remain sober, and can also make it easier to seek the Tao that suits them.
Only after entering the Nirvana Realm can it be called a "cultivist". The War Tribes of the All Tribes are mostly composed of the Nirvana Realm.
At this level, the three gods of the monk's body have become perfect, and can support high-intensity battles and can officially become cannon fodder."
Gu Chuan remembered that he was a little stunned at the time and asked subconsciously:
"Are Mr. Cui a little strict? According to your old standards, the Qilian Army is not even considered cannon fodder except for a few?"
Because according to Mr. Cui's words, at that time he was just a king who was not even a cannon fodder.
Mr. Cui said at the time, "Your Highness, you must know that all races have many advantages over our human race in many aspects.
Some races are born with strong physical bodies, such as the Demons and Giants, and there is almost no such thing as the Martial Tempering Body Stage.
Some races are born with the three gods powerful, such as the Yandao clan and the Three-eyed clan. With a little tempering, they can see through the mystery of nirvana.
The only two advantages of our clan can only be reflected when we enter the stage of a strong man.
The weak and young human race even needs to carry the burden of becoming cannon fodder.
The second advantage is that our clan can be born. Like the demon clan, it often takes hundreds of years to go from birth to birth, and the descendants of the strong will take hundreds of years to thousands of years, while our clan only takes one year.
So as long as the backbone of the human race is not broken and the blood is not cold, it will be profitable to replace the descendants of the powerful people of the ten thousand races."
When Mr. Cui said this, he felt an indescribable ruthlessness.
At that time, Gu Chuan speculated that there might have been such a history of blood that exchanged numbers for volume in the history of the human race, 100,000 soldiers of the human race, and 100,000 inches of mountains and rivers and 100,000 inches of blood.
.............
According to Mr. Cui, entering martial arts and tempering the body can only be regarded as the stage of laying the foundation of becoming a monk.
According to Gu Chuan, he is an apprentice who has not yet started.
If you want to reach the stage of apprenticeship, you need to enter the realm of Nirvana, which is also the first difficulty on the road of cultivation. You can transcend yourself in nirvana and find the way to your original heart.
After successfully exploring the nirvana, the Nirvana after the monks sat in the two realms and recognized themselves.
All living beings and billions of creatures, some are as talented as immortals, and some are as talented as ordinary people.
Those with extraordinary talents can cultivate many great ways, but can still make rapid progress, a thousand miles a day.
Those who are as talented as ordinary people, even if they specialize in practicing a great path, they are still as slow as turtles to climb, and they will not be able to make a move for several years.
Both are "rare"!
It is difficult to find geniuses, and so is those with ordinary talents.
In such a world with rich spiritual energy and light Taoist rhyme, most people's talents are not as high or low as high or low, not as high as geniuses, but they are not as good as ordinary people.
For such people, Nirvana, sitting on the verge of the eyes is their biggest shackle.
The world is full of chaos and confusion.
It is easy to find the way in Nirvana, it is easy to sit and reflect the way, but it is difficult to knock on the palace and knock on the way.
Therefore, under normal circumstances, monks who have reached the Nirvana realm only seek a great way that best suits them when transcending themselves and seeking the original path.
After entering the seat, you will also consider whether you need to reflect other avenues based on your own situation.
Do what you can!
This is a common word used by many monks when guiding their younger generations to practice.
People who are ambitious seek the way in the realm of Nirvana, find several great ways, and think they are proud of the present.
Then, after entering the state of illumination, he reflected the great ways, wanting to compete with God, with the power of fighting to suppress the present, and be the peerless person who spreads the world.
Strong or not?
Very strong!
But there is a high probability that sentient beings will stop at the state of Knocking the Palace.
In addition to those who have the chance to go against the will of heaven or those with super talents, few people can practice several great ways together, and keep their practice progress every day.
The monk who only seeks one way to enter the Knock Palace and knocks one way, the difficulty decreases greatly, and finally gains a glimpse of the way ahead and embarks on the road of verification and evolution of his own avenue.
At this time, the monks who stop at the level of Knocking Palace will have thousands of great ways, but they only have their own form but no spirit.
Isn’t it a pity that someone overturns it?
"Well!"
Thinking of this, Gu Chuan looked at the strange phenomena of the Three Realms and Six Imperials behind him.
The number of great ways I have cultivated seems to be more than 100 million.
The more I looked at it, the more I felt that Mr. Cui was so hard-working and carefully taught the opposite path. It seemed that he had already stepped on it, and he had walked a hundred million or so far.
The most terrifying thing is that he, a prodigal son, cannot go back.
[System prompt: The human race fortune in the boundary where the host is located has decreased, please pay attention to it]
At this moment, a system prompt sounded in Gu Chuan's ears.
Chapter completed!