Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 118 Lonely

Originally, when Zhao Yu was refining the Five Elements Array Flag for Cao Mengde, he also thought of refining a sect of treasures himself as a protective object.

But he suppressed it.

First, it is difficult to find natural spiritual materials in this mortal universe. Second, it is not urgent.

As the universe is poor, it is difficult to have natural spiritual materials in the world. Even if there is one, it is even rarer than that. With Zhao Yu's current level, ordinary magic weapons are completely useless. Even the best magic weapons containing thirty-six layers of magic prohibition are also optional to him. If he wants to refine a treasure that protects his body, he must also be in line with the magic weapons.

The spiritual materials required to refine a magic weapon are difficult to estimate. I am afraid that even if you search the entire earth, you may find all the natural spiritual materials needed to refine a magic weapon. Of course, you can also work hard to extract from mortal minerals, but it is a huge project. Even if you refine a core power module, you need such a large amount of fine steel and jade. This shows how much effort it takes to extract the materials for refining a magic weapon from mortal materials.

In Zhao Yu's case, if you want to truly refine a magic weapon with vast power, you will probably melt a planet to achieve it. After all, Zhao Yu's requirements are not low, and he disdains the ordinary garbage magic weapon.

However, Zhao Yu's magic power cannot reach the realm of rushing out of the planet and smelting stars in the starry sky.

The earth in the universe is not very dangerous for Zhao Yu, so he is not anxious.

He thought that when his cultivation level reached a greater level, he could cross the starry sky with his body and his magic power could melt a planet, he would consider this matter.

Therefore, it is the most important thing to just carefully polish the body, practice magic power, watch the sunrise and setting, observe the ups and downs of the world, and draw the truth from it.

At this stage, Zhao Yu of the Tianyuan Sutra has reached a certain level of cultivation, and the acupoints around the body have gradually begun to nurture spirituality. This is the so-called "god spirit", the gods of the acupoints of the body. In fact, it is the source of Tao condensed by the different Taos hidden in each acupoint in the body.

At this point, Zhao Yu took two steps to start from the five groups of acupoints belonging to the five elements and the two groups of acupoints belonging to the time and space, and was fertilized at the same time. Therefore, in fact, at this stage, Zhao Yu was very weak. Because the swallowing and spitting the heaven and earth Yuanqi, the melting heaven and earth inspiration, and the enlightenment of heaven and earth are all necessary to serve as spiritual firewood that nurtures the physical acupoints. There are not many magic powers that can be used.

Of course, this is relatively speaking. Even without using any magic power, Zhao Yu's power is far beyond the imagination of mortals.

Just when the spirituality of the acupoint is perfected, the body is imprinted with various principles and awakened to all kinds of magical powers, it will transform into extremely strong. By that time, every move will have the power to move mountains and fill the sea. The strength of the body and the mystery of the magical powers may not even be able to destroy the nuclear bombs and hydrogen bombs that rely on killing weapons in modern time and space.

The way of practice is the body. The ghost immortals and Yin Gods in folk legends are all the way of the side and left, and do not enter the threshold of the great way. If you abandon the body, you will be a rootless duckweed. Where can you see the great way? Therefore, people in the practice lay the foundation from the body and cultivate the magic power, the body must also advance together to achieve a smooth road.

Therefore, when the Tianyuan Sutra is perfect, the spirituality of the physical body and the acupoints are thriving, and the various principles contained in the acupoints feed back to the soul, an internal cycle can be formed. At that time, Zhao Yu is perfectly taking the first step of cultivation and entering the second step - Dharma image.

Dharma images are manifested by the soul and the Dharma are the phenomena of the sky and the earth.

There are many ways for monks in the Dharma Universe to condense the soul and magic images. At that time, Master Hunkong had explained it to Zhao Yu briefly. Many monks, because of their lack of foundations or lack of roots, often took shortcuts to condense the magic images.

Taking shortcuts is not a good thing, but a last resort.

Often such monks will learn from some kind of spiritual wonders between heaven and earth, such as the earth's primordial magnet, the nine heavens' clear qi, the thunder and fire, the essence of Gui water, and all these things are refined into the soul to condense the Dharma image that is in line with these mysterious existences.

However, almost no such monks have a future.

The ancestor Hunkong once said that the purer the Dharma image, the better. That is, with its own power, the condensed Dharma image is the purest and most reasonable. Although the condensed Dharma image has great supernatural powers from the beginning, it is also very limited. Instead, it is a kind of pollution to the soul.

Therefore, the way Zhao Yu chose is to nurture spirituality from his acupoints, stimulate the source of Tao, and use the mystery contained in his own body to feed back the soul, and then use it to refine it into a Dharma image.

This method is not surprising. It is not that no one has ever thought about it. But in fact, it is very difficult to condense the Dharma image from the source of the physical acupoints. This is related to the perfection of the Tao base when the Tao base is forged. Some monks only opened up thirty or fifty acupoints when they were forged. Even these acupoints are not in a system, but are sparsely one here and one there. The spirituality produced by such acupoints is difficult to condense the soul as Chaixin.

The deeper the foundation, the more perfect the foundation of the Tao that is forged can only follow this path.

Each group of related arts has various wonderful Taos. The spirituality is nurtured into the source of Tao and feeding back to the soul, so that the soul has various seeds of law. Therefore, the future is extremely broad and will not be limited by a certain path.

In the early stages, the magical images condensed by this method are not as powerful as those condensed by the spirit of heaven and earth. However, the limit is higher and the road is wider.

If you just pursue magical powers, you will go to the side.

A true monk, pursuing eternal freedom, is disdainful of this.

Although Zhao Yu was calm and gentle all day long, the acupoints hidden in another dimension in his body and the spiritual source of the spiritual source never stopped for a moment. Although it was slow, it was unswerving.

And among the several acupoints that have been nurtured and condensed into the source of Tao, strands of mysterious Taoist wonders are soaked from the acupoints, traveling through the mysterious dimensions, and imprinting Taoist patterns over and over again on his internal organs, muscles, bones, blood, and membranes. His body fundamentally enters the stage of transformation again.

These Taoist patterns are engraved in the body, making the body stronger and more horizontal. When a certain group of Taoist patterns are perfected, the body will awaken a certain instinctive magical power. This magical power is in the body, and there is no need for magical power or activation. It will naturally be free to send and receive it. It is like a mortal walking and eating.

But this stage is long.

The time required to complete the spirituality of the acupoints in the Zhoutian, successfully condense the Tao source, and then imprint it in the body, will be at least ten years under the premise of eliminating bottlenecks and obstacles. Twenty or thirty or fifty years are possible.

So it is said that practice is lonely.
Chapter completed!
Prev Index    Favorite Next