If you want to refine, you will not be afraid of attacking, or even immortal true spirits, you must first refine them into the divine light of creation.

Then, with the power of the divine light of creation, the true spirit has the wonderfulness of the great way, and then the acquired numbers are completely reversed and become the true innate Hunyuan True Spirit.

Zhao Yu's true spirit is naturally not innate.

Before coming to the Marvel Universe, he was just an ordinary mortal. There was no difference between the true spirit and other mortals.

Whenever a monk’s inheritance is selected, he will take one out of thousands of disciples. The one he takes is the nature, that is, the characteristic of the true spirit, which is beyond ordinary people. Only such a person is qualified to embark on the path of a monk.

Otherwise, ordinary people will at most be able to cultivate foundation-building perfectly, but will not be able to transform the consciousness of the creatures, refine magic power, and achieve Qi refining.

Originally, Zhao Yu was also such a character and would never be better than other mortals.

But during the journey, there seemed to be some changes. First, the transcendence of the physical constitution was affected, and then the essence of the true spirit was affected. This was the reason why he was able to smoothly achieve such magical powers along the way.

You should know that the path of cultivation can improve the level of life along the way, but it cannot affect the essence of the true spirit. Instead, the essence of the true spirit determines the upper limit of the monk.

Of course, under the law of heaven, there must be a glimmer of vitality. It is not that there is absolutely no way to change the essence of the true spirit. But it requires a huge price. This price cannot be paid just by wanting to pay.

Under the influence of the strange physique, Zhao Yu's true spirit subtly transformed and undergoes essential changes. However, the transformation was not thorough. As for the later refining falsehoods in the illusion holy world, half of the incomplete true spirits were used to refine their origins with the help of the Qiankun Cauldron, and the light of the innate treasures was absorbed. This made a major transformation. It was still not thorough, but it was a step further than before.

The above-mentioned price is roughly the following. It is like using the innate treasure to refine the true spirit!

And how many people can enjoy this?

Now Zhao Yu's true spirit essence has quite innate characteristics. Only the last acquired number is left, and he still can't linger. That is a little mark from the origin of the universe in his true spirit, not the mark of the Marvel universe, but the mark of the universe where he was born.

Very stubborn, and even the innate treasure cannot be refined at one time.

Now, Zhao Yu's true spirit has been refined into a true god. If he returns to the furnace with the innate treasure, he will not talk about how many times it will take to refine that little mark. The key is that this refinement will bring the true god back to its original form.

Fortunately, we have the two magical powers of the Divine Light of Creation and the Hongmeng Yuanshen. We only need to refine the Divine Light and then refine the Hongmeng Yuanshen. We can finally wash away that little stubborn mark.

In terms of his own cultivation, Zhao Yu first needs to cultivate these three magical powers into an introductory way. He digs out and reflects the accumulated foundation of his own Taoism in the form of these three magical powers.

In fact, Taiyi Dao Ren also practiced these three magical powers early, but in fact, it was just a superficial one. Even if Taiyi Dao Ren was the creator of the Hongmeng Taiyi Supreme Saint, his cultivation was shallow after all.

In addition, Zhao Yu has an extremely critical step to take.

That is to condense the Taoist practice and manifest it as a tool.

It was said a long time ago that the transformed gods can condense this weapon. As for the time when I return to the Immortal Earth, there is still a chance of change. There will be no change since then. The weapon condensed by Taoism is the ultimate treasure for the monk to attain enlightenment.

It's like the Seven Treasures of Saint Cundi.

Generally speaking, the six saints of Pangu Liyu are only known to everyone who knows the saints's ultimate treasures. The other saints are hidden. The Tai Chi diagrams, Xuanhuang Tower, and Bianguai at the hands of the Daode Heavenly Venerable are not the ultimate treasures of the Tao. These are all treasures generated when the heavens and earth were created, and they were not cultivated by his own Taoist practice. The same is true for Yuanshi Tianzun. Whether his Pangu Banner or the Three Treasures Jade Ruyi, they are not the ultimate treasures of the Tao. The Qingping Sword and the Four Swords of Zhuxian, the Tongtian Sect Master are not.

Among them, the three sages of the Three Pure Land, the Three Treasures Jade Ruyi and the Qingping Sword all thought that they were the most treasures of enlightenment, but in fact they were not. These three were one, and were born from the twelve-grade green lotus, not from the practice of Taoism.

The ultimate treasure of Taiyi Taoist people is a big bell. If Taiyi Taoist enlightenment is enlightened, this ultimate treasure may not be much worse than the innate treasure. If it is in line with the Tao, it will definitely surpass the innate treasure.

And Zhao Yu also needs to refine his own treasure of enlightenment.

He reincarnated twice in the illusion holy world, and then refined his essence in the Qiankun Cauldron, and climbed to the immortal returning to the void, but he had no time to condense his Taoist practice into a weapon.

It is already a return to the emptiness. If you do not condense the treasure of enlightenment, it will become more and more difficult in the future.

Why is it necessary to condense such a treasure that looks up to the great way to realize the Tao begins in the stage of transformation? It is because the first time you see the Tao in the stage of transformation, and your cultivation is shallow. It is precisely because the Tao that you realized was not profound at that time that you can easily condense your own Tao into a weapon. It is also because when you first enter the god and see the Tao in the first place, you are the most fundamental to condense it into a weapon.

Once you have a profound cultivation level and have learned endless mystery, it will be difficult to turn around and condense the Taoist practice and become a weapon. It is a huge project.

So first make a rough embryo, and then add it every time you understand it a little more, and then go step by step, and it will be natural.

Of course, condensing Taoist practice into a weapon does not mean that one can attain enlightenment. It is just a seed. In this world, tens of billions of seeds can truly grow into towering trees and never fall. How many other trees are there?

There are also key points in condensing Taoist practice and using it to form a weapon.

It's not an easy process.

It’s not that we should take it for granted, but that we should condense the Taoist practice into something. Otherwise, we would condense the Taoist practice into existence like the bell tower and tripod, and even use the heavenly creation tools like Pangu Axe as a template.

That's simply impossible.

This is also directly related to one's own roots.

The instrument made by condensing the Tao is called a Tao instrument before pursuing the Tao, and it is not considered a treasure to attain the Tao. It is the honorific title of the saint.

To condense the Taoist instrument, you must follow your own intentions. This intention comes from the root and originates from the true spirit. The limitation of the true spirit is the embodiment of the Taoist instrument.

When Taiyi Taoist entered the transformation of the gods, the Taoist weapon condensed was just a black and white rope. It was not until he carefully practiced the Hongmeng Taiyi Supreme Saint, opened up the Taiyuan Realm, realized the mystery of creating life, and refined the Taoist weapon, and then refined a big bell.

Ninety-ninety percent of the monks' Taoist weapons are often frozen in the stage of the God Transformation. When they reach the realm of returning to the virtual world, few people can reconcile another form.

Zhao Yu is now going to condense the Taoist weapon.
Chapter completed!