In the empire, any skill is open in the industry. Often, countless people in the Yuanqi Palace collided with countless sparks of wisdom, studied in depth and meticulously.

In the Taoist temple, each sect has to hide its special skills and cannot be opened. Otherwise, it will be targeted by its opponents.

I can't say which one is better, it's just because of the overall environment.

After all, the Taoist temple has developed for countless years, and the white fox will also be amazed at the many things that have been displayed. The wisp of Ying Yi's divine thought attached to his entourage has also gained a lot during his travels.

Many things are used in the Daxia Empire and in the Taixia Tianting Court.

There is no need to know its background. The wonderful effects displayed in all aspects such as elixirs, formations, objects, etc. can be reversed. In order to promote the development of the empire and the prosperity of the heavenly court.

Ying Yi's divine thought has never been manifested. Even the white fox doesn't know. He is just a bystander, just watching and listening.

There is no way to act, otherwise it may not be exposed within the sphere of influence of the Taoist temple.

This is not a good thing.

Strangers will subconsciously maintain a distance and reject some physical information transmitted by others. When they reach the level of practitioners, they will be more strict in protecting themselves.

A wisp of breath, a strand of hair, a drop of blood, or used utensils will not easily fall out.

Because once the enemy gets these things, there will be countless means to plot against you.

Ying Yi had a wisp of divine thought, and he came here with him, and he was already very bold. If he was taken away and had a plot, he would have to take off a layer of skin.

Qingyun Sect did not respond much to the arrival of the white fox, but it may not be without the powerful monks observing secretly.

Although the white fox did not know the existence of Ying Yi's divine thought, as a grasshopper on the same rope as Taixia Tianting, he was also actively collecting all kinds of things he thought were useful.

For example, the method of practice.

In the Daxia Empire, except for the "Martial Sutra" in the early stages of the practice, everyone's practice will move forward according to their own wishes.

In addition to the theoretical classics such as "Yuan Qi Lu", "Yuan Fu Sutra", "The Sutra of Making a Vehicle", and "Golden Dan Sutra" as guidance, the specific methods of practice are often based on the perfection of the "Martial Sutra" and according to their own conditions, and created the most suitable methods for themselves.

And these methods will be summarized in the Yuanqi Palace and feed back to the further deepening of classics such as "Yuanqi Theory".

This forms a unified and virtuous cycle.

In the Taoist temple, the profound methods are hidden. Such methods are often the foundation of a sect and are secretly disclosed.

However, some basic methods of practice, alchemy, equipment making and formation foundation can be seen on the market, and the White Fox is collecting these methods.

In addition to the Dharma, there are also finished elixirs, magic tools, etc., which are collected as long as they are different from the empire.

In addition to contacting the monks, Baihu and his entourage also had a careful observation of the mortal class under the Qingyun Sect.

In the Taoist temple, mortals form a country, and the country belongs to the sect.

A big country belongs to a powerful sect, while a small country belongs to a weak sect.

And the small sects have to rely on the breath of the large sects.

This forms a chaotic world of mortals.

The monks' sects do not have strong control over the mortal kingdom. They often send a few disciples to serve as national teachers and other worshipers to provide protection for the power of the country or provide some practice resources that are difficult for mortals to obtain.

And this is just the last section of the side branch.

The most fundamental reason why the sect controls the mortal kingdom is to recruit disciples and strengthen themselves. As long as the mortal kingdom can maintain a certain degree of stability, it is enough for the sect.

Therefore, the monks’ sects do not care whether the civilization of mortals is strong. Sometimes they even suppress it to prevent the mortal country from being out of control.

This will form a scattered humanitarian situation.

They will gather human fortune and suppress human fortune, but they will not control human fortune and will not sort out human fortune.

There are certain contradictions in this, including the sect and the mortal kingdom, the laws of heaven and humanity.

This is the general trend of the Taoist temple.

The human instinct yearns for growth and convergence. The existence of the sect hinders this process. This is exactly the opposite of the Daxia Empire.

The establishment of the Taoist temple is clearly based on the strength of individuals, not on the strength of humanity. The establishment of the Taixia Tian Temple is based on the strength of humanity.

One starts from individuals and the other starts from collectives.

In Ying Yi's opinion, there is no difference between high and low. As long as the Taoist Court is established, it can straighten out, control humanity, and promote the development of humanity, the final result is no essential difference from the Taixia Tian Court. It is just that the path taken is different in the early stage.

However, the Taoist Court has developed for countless years, but this situation has formed, which shows that the Taoist Court's control has indeed gone astray.

No matter how powerful the Taoist court is, if one day it can defeat all opponents, it will not last long.

If the human world cannot be condensed, the controller of the Taoist court cannot truly replace heaven with man. It is not enough to carry the entire universe forward and transcendence alone.

The only existence of the Heavenly Court is to gather most of the power of the universe and condense it into one. Under the guidance of the Supreme Emperor, everyone worked hard together to carry the chaotic universe forward.

According to this trend, if Taixia Tianting was only slightly weaker than Daoting, Ying Yi would not take Daoting seriously.

Ying Yi has a comprehensive grasp of humanity. He can control humanity. When he was just the Great Xia Empire, he could use humanity to replace the laws of the universe to modify the laws of the universe. For example, to enhance the activity of Yuanqi, this is essentially the case.

But the Tao Ting is not the case.

Ying Yi grasps humanity and can incorporate the ruling class into humanity control so as not to lose control. The Daoting sect also has similar methods, such as the soul lamp, which seals a wisp of the sect disciples into it. Once there is rebellion, he can instantly teach him how to taste the bitter fruit.

But Ying Yi grasps humanity, so he can promote the great development of humanity from the humanity level from top to bottom. Taoist court cannot do it.

Or Dao Ting never thought of doing this.

Under the Taixia Heavenly Court, the condensation and unity of the Daxia Empire. Under the Taoist Court, there are disputes and chaos.

The competition between countries and sects is extremely bad.

Humane development requires internal competition, but must be maintained above a baseline, rather than bottom-line competition.

Today, this country will destroy that country, and there will be millions and tens of millions of casualties. Tomorrow, the sect will destroy this country, and will implicate the country under its control, and even the whole country will perish. This is no longer a competition.
Chapter completed!