Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 18: Taiyi's most holy supernatural power

Due to various reasons, Taiyi Taoist's cultivation has made a leap forward. A year ago, this Taoist's body was only physically mortal, but now he has already realized the transformation into a god early.

It's amazing to say.

But precisely because this cultivation level is too rapid, although the Taoist has no flaws in basic terms, many of the methods are no longer consistent with the current level of cultivation level.

Just talking about fighting with the Demon Lord before, outsiders seem to have endless magical powers and vast magical powers. But in fact, whether it is Taiyi Daoist or the Red Mixed Old Demon, these two have just realized the transformation of gods, and many methods have not yet been refined!

There are only a few magical powers that Taiyi Dao people are truly good at. The five-color divine lights of acquired nature, as well as the few magical powers contained in their own practice techniques, that's all.

The same is true for the old demon.

If you put it on an ordinary monk, you will be able to transform into a god for at least three to five hundred years. It takes a long time to cultivate a variety of magical powers and various means. In comparison, fighting against ordinary monks is far better than the Taoist and Demon Lord, but if you want to talk about the number of methods, you are far less than that.

Now Taiyi Holy Land in Zhongnan Mountain is on the right track, with rules and regulations to protect it, and there are also flesh and blood puppets responsible for miscellaneous tasks. Everything is orderly, so Taiyi Taoist people don’t have to worry about it at all.

In this way, you should be a good person to survive your magic power, practice magical powers, and comprehend the ultimate principles of the great way.

Therefore, Taiyi Dao people closed the gate of Taiyi Palace and went into seclusion to concentrate on practicing.

Taiyi Taoist practices from two supreme methods. One is the chaotic true body, and the other is the three-element reinforcing Qi refining method. However, these two methods are owned by the predecessors and not owned by the Taoist.

Therefore, after realizing the transformation of gods, the Taoist learned all kinds of mysteries, combined with his own understanding of the great Tao, and created the Hongmeng Taiyi Supreme Saint.

This supreme method is exclusive to Taoist people. The mystery is pointed directly at the great way and is extraordinary. Because Taoist people create it themselves and practice it step by step, there will be smooth sailing under the celestial beings and there will be few bottlenecks.

This technique has achieved profound magic power and is far away from ordinary advanced methods, and contains several magical powers. One of them is: the divine light of creation.

This magical power is the inspiration to learn from the origin of the great way of heaven and earth. No matter whether it is opened up, order, end, or the mystery of the great way of operation, it can be transformed into it.

The more wonderful things you cultivate, the stronger the power of the divine light.

There is another sect, saying: Hongmeng Taiyi True Body. This sect originates from the mystery of the chaotic true body, combined with various physical body secrets, physical body magic powers, Dharma, heaven, earth and other essences, and is combined into one. When practicing to a profound realm, you will have the ability to open up the world without any kalpas. Every move will make you move!

Another magical power is said: Hongmeng Dharma Image. It is the supreme magical power of tempering the primordial spirit and the true spirit. Such magical powers can be collected from Hundong Taiwuyuan Gaoshang Jade Xuqi, Chihuntai Wuyuan Xuanxuan Zixuqi, Mingji Xuantong Yuan Supreme Clear Xuqi, the essence and mystery of the three primordial three qi, melting and combining, returning to the original, refining the chaotic Yuanshiqi, and tempering the primordial spirit with the chaotic Yuanshiqi, and the true spirit. To cultivate this magical power, no matter the primordial spirit or the true spirit, you can stand up to the sky and have infinite magic power, and open up the world, which is also a blink of an eye. You can transform into invisible, wander in the dimension of the endless void, and you can differentiate thousands of miles, and you can understand thousands of miles. You can enter the blue sky and the yellow spring below. When you think, the world will be born and destroyed, and you will be immortal.

However, these three supreme magical powers are just creations, only one frame. If they are used at this time, they may not be able to compare with some magical powers that can be exchanged from the system.

You must be refined and polished, transformed into the mysteries of all the great ways, and only when you achieve small success can you show great power.

But to absorb the mystery of the great way, you must start with other techniques, magical powers and magic.

In the void of Taiyi Palace, under the old pine on the island, a cloud bed appeared under the seat of Taiyi Dao. She sat cross-legged on it, and when she pushed the Daoguan, a Qingyun appeared behind her head. All kinds of wonderful Taoisms immediately filled the void of Taiyi Palace.

In the void, there were rays of light, or awesome light, or a demon god, or a five elements rotation.

The chaotic air flows rush back and forth, and one vaguely sees the birth and death of the dust worlds!

These are the various strange phenomena produced by the wonderful manifestation of Taiyi Tao and the revelation of various laws.

"The manifestation of the great way is nothing more than Yin and Yang and Five Elements. If I want to understand all the laws and transform them into the Hongmeng Taiyi Supreme Saint, I must start with the magical powers of Yin and Yang and Five Elements."

"The five elements of gold, wood, water, fire, earth are the foundation of the universe. Regardless of matter, energy, and even time and space, they are actually closely related to the mystery of these five elements."

Before the creation of the world, there were no concepts such as time and space in the chaos, but Hunyuan Yi Qi. When the heaven and earth were opened up, chaos differentiated Yin and Yang, and Yin and Yang transformed into the five elements, then space was constructed. With the passage of time, the concept of time was created.

How mysterious is the great way of time and space at that time? It seems to be invisible but not accessible. In fact, it is just hidden in the five elements of Yin and Yang!

As a result, when a practitioner reaches a certain level, he will naturally have the ability to understand the way of time and space. For example, once he is verified, he will become a god, and immortal monks will have the ability to open up a dimensional space. Do not need to study it, but only his own martial arts and magical powers will be revealed.

In essence, time and space are actually related to all laws, and all laws do not escape the path of yin and yang and five elements.

Another example is, for example, the Tai Chi diagram of the innate treasure in the hand of the Taishang Taoist ancestor in mythology, once it is thrown out, a golden bridge is displayed, spanning Yin and Yang, and suppressing time and space. The Tai Chi diagram is the treasure manifested by the Yin and Yang Dao, and can suppress time and space. The reason can be imagined.

It also talks about the great way of killing and destruction.

In fact, this kind of great way is all acquired. Only after the Yin and Yang and the Five Elements are divided into differentiated, the world is created, and after creating the world, there will be creatures, fighting and killing, and order chaos, this kind of great way is manifested.

Without the differentiation of yin and yang and the boundary of the five elements, where does the acquired Tao come from?

Therefore, Taiyi Taoist people know that all the great ways arise from the Yin and Yang and the Five Elements. To return to the original and return to the original and pursue the essence of the great ways, one must start from the Yin and Yang and the Five Elements.

I saw the Taoist showing the five-colored light wheel in the clouds, which was the mysterious manifestation of the acquired five-colored divine light.

The five-colored light wheel jumped out of the Qingyun, landed on the forehead of the Taoist, slowly rotated, and turned into five five-colored long dragons, either piercing their heads into the void, or sinking their tails into the void, and heads and tails did not meet each other. It was the connection search for the mystery of the five elements of the universe, drawing original insights from it, and returning them one by one to the Taiyi Daoist Qingyun, which gradually cast a layer of five-colored light on the Qingyun.

"The acquired five elements are profound and profound. It is difficult to fully understand the five-colored divine light. To transform the acquired five elements into my own martial arts, you must be impatient."

The Taoist's heart is as calm as water, and his thoughts are still moving. While absorbing the secrets of the five elements, he secretly ponders.

"I first transform the insights I have learned into them one by one, and while absorbing them, they can transform into their insights, and both sides are not misleading."

"The most urgent task is to first cultivate all the supernatural powers of the Hongmeng Taiyi Holy True Sutra to a small success, otherwise they will always be strong on the outside but weak on the inside, and their foundation will not be solid."

"This acquired five-color divine light will be perfect. After it is perfect, you will transform into my supreme Dharma, and then practice the other five elements of practice, and then transform it into it. In this way, if the ten sects of martial arts cannot fully understand the acquired five elements, then one hundred sects, and one hundred sects are not enough, then one thousand sects!"

The Taoist is concerned about it.

"I have already become familiar with all kinds of skills, but I have not practiced them. Now that I have practiced them, I can pick them up at will. Even thousands of methods can be achieved in twenty or thirty years. At that time, the acquired five elements will definitely be achieved, and my Hongmeng Taiyi Supreme Method will definitely reach a small success!"

"When you can understand the acquired five elements and divide the heavenly stems, you can deduce the mystery of yin and yang..."

The numbers of the heavenly stems are nothing more than Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui.

The five elements differentiate into the heavenly stems are Jia Yi wood, Bing Ding fire, Wu Ji earth, Geng Xin metal, Ren Gui water.

As for the so-called Jia Yi wood, Jia wood is the yang in wood, Yi wood is the yin in wood. Bing Ding fire, Bing fire is the yang in fire, Ding fire is the yin in fire. Wu Ji earth, Wu earth is the yang in earth, Ji earth is the yin in earth. Ren Gui water, Ren water is the yang in water, and Gui water is the yin in water.

Only by waiting for the wonderfulness of the acquired five elements, differentiating the yin and yang of the heavenly stems, you can reverse the five elements and obtain the mysterious yin and yang.

After all, Taiyi Taoist people are broad-minded and understand these principles. In this way, they can follow the steps and make their fundamental methods truly full and round, without any leakage or obstacles.

Of course, Taiyi Dao people’s current goals are nothing more than the acquired five elements.

And the Five Elements Dao also has the innate wonders.

It will be difficult to cultivate the mystery of the five elements in the innate world, so I won’t mention it for now.

Now Taiyi Taoist people must cultivate all kinds of methods, as long as they are beneficial, one by one. Earlier, using the core mysteries of various methods to build the Hongmeng Taiyi Supreme Saint True Sutra, which is just a framework.

To truly cultivate this supreme method, we need to do it step by step.

There is no doubt about this.

Naturally, if Taiyi Taoist man has infinite chaotic Yuanshi Qi, he can directly practice the Hongmeng Taiyi Supreme Holy Sutra. However, how wonderful is the Chaos Yuanshi Qi?

It is the essence of the chaotic Qi before the creation of the world.

After the creation of the world, it no longer exists in nature.

The system can also be exchanged, but the price is prohibitive. A strand of hair is worth a lot of luck. Even if Taiyi Dao Ren is sold, it cannot be exchanged.

Second, Taiyi Taoist people are scruples and are afraid of the system. For things like this that are related to their own fundamentals, they will never rely on the system!

In this way, you must gradually reverse the situation from bottom to top, from side branches to main trunk. You cannot start directly from the root and cultivate the supreme method of Hongmeng Taiyi.

But this is good, not without benefits.

For example, two people from different backgrounds, one with a golden key in his mouth, can’t use up all kinds of resources, can succeed and go smoothly. The other is from grassroots, and you need to work hard on your own for a penny.

When the two of them stand at the same height and look at them again, they will definitely be the grassroots figure with higher ability!

This directly uses Chaos Yuanshi Qi to practice the Hongmeng Taiyi Supreme Holy True Sutra, which is like a rich family born with a golden key. And like Taiyi Taoist people, they redirect from the five elements, yin and yang, and the branches and sections, and realize their own great paths one by one, which is the grassroots that originate from the slightest.

In comparison, it is self-evident.

The Taoist understands the mystery in his heart and enjoys it.
Chapter completed!
Prev Index    Favorite Next