When a monk practices, he brings the power of heaven and earth into one body, and he walks through the paths that are not fake.

Even if it is a magic weapon, it can only be considered half an external object.

However, when the monks come over, they must absorb a large amount of food essence and energy to strengthen their divine power and courage. When they reach the realm of refining Qi, they must swallow and refine the primordial qi of heaven and earth. In the end, they cannot escape the demand for the outside world.

The higher the cultivation level, the greater the demand for the primordial qi of heaven and earth. For example, if the earth immortal is in the mortal universe, he may be able to swallow the primordial qi of heaven and earth contained in a small planet like the earth. Therefore, the mortal universe cannot raise powerful monks, and the water shallow does not raise dragons.

However, once you cross the gap between heaven and man and become a true immortal of heaven and man, your demand for heaven and earth's primordial qi will gradually decrease.

The so-called self-forming Hunyuan, one-in-one wish, the true immortals of heaven and man gradually involve the supernatural powers of the self-generating Yuanqi.

Just because of the first experience and the state of dissatisfaction, the self-generated primordial qi is not enough to meet the needs, and the primordial qi of heaven and earth still has to be swallowed and spit.

As the cultivation level increases further, the self-generated primordial qi becomes stronger and stronger, and the demand for the outside world will gradually decrease. When it reaches the real Hunyuan, it will be a state of no external seeking.

At the moment, if you want to be at the realm of the Immortal Taoist Lord of the Golden Immortal, you must at least practice the acquired great way of practice perfectly, and form a cycle and rebirth in one's own way of seeking without pursuing. Although all the acquired great ways of practice that Zhao Yu has practiced are extremely successful, they are not yet perfect. It is only because he has obtained the innate creation and has refined the innate Hunyuan body early, so that he can obtain the wonderful Taoism that is not pursuing without pursuing in the realm of the celestial immortal.

This is also the doubts of the immortal king and others before. Zhao Yu was not suppressed by the net of heaven and earth at all, and he relied on the principle of not seeking outside the world.

It is not necessary to seek outside. When practicing, you do not have to swallow the primordial qi of the universe. When fighting, you will become a Hunyuan and will not be affected by the external environment. Even if you are a lot of Jedi and the dead land of the primordial qi is exhausted, it will not hinder him at all.

The Golden Immortal Daojun lies in the world, and the vastness of the world is everywhere. The realm of seeking outside is the fundamental reason.

This is also one of the important factors for the immortality of the Golden Immortal Taoist Lord.

It is difficult for the Jinxian Taoist Lord to be killed. Even if it is suppressed, it requires effort. Don’t try to suppress the Taoist Lord to death by isolating the primordial qi of heaven and earth. That’s not the case. When suppressing, you must use other means to kill the Taoist Lord.

Only by holding the innate Hunyuan body can Zhao Yu achieve the wonder of seeking nothing outside in the realm of the celestial immortals. Now that he is planning to practice, he no longer has to find any Feng Shui treasure land. Death is like a dead land, as long as the great way is on the top, there is a good place to sit in the gate.

Walking deep in the void, Zhao Yu thought about it, and couldn't help but remember the words of Xianxia Xianjun when he was in the Immortal Capital. He was very moved by the lower world for a moment. Thinking that Yasuo and others were now safe, Zhao Yu no longer hesitated, and his eyes emitted divine light, illuminating the endless void dimension, and it seemed as if he gently hooked an invisible thin line and plucked it, but it disappeared.

On the eve of the execution of Kong Xinzi and others in Fengdao Palace, he threw the innate pearl to protect Yayun and others into the depths of the void. However, someone had already responded to him on the other end. It was Xianxia Xianjun.

Earlier, when Zhao Yu was sitting in the gate, his thoughts were transformed into the innate beads, which was originally intended to wait until the innate beads were fully sacrificed and refined to send it to Yuanhe Realm to protect the lives of Yayun and others. But thinking about the incarnation of only one thought, it would be impossible to achieve the power. He also thought that when Zhao Yu came out of the gate, it was only one step away from the Yuanhe Realm, so he gave up this idea. But he turned to find Xianxia Immortal Lord.

The Immortal Lord was willing to help Zhao Yu, but Zhao Yu refused, so he only asked her to help him and save Yakumo and others' lives. Therefore, Zhao Yu now wants to go down to the world to avoid the limelight. With the Immortal Lord Xianxia, ​​it is estimated that Yakumo and others will have nothing to do.

After all, Xianxia Xianjun has asked Zhao Yu for help, so there is no problem with this little thing.

The great way is invisible, omnipresent and unpredictable. Under the great way, there is a Dharma universe, an mortal universe, and countless mortal universes. There is no distance in the actual sense between the Dharma universe and the mortal universe. So the place called the virtual source of the universe does not have the concept of distance. It is just a difference of level.

And whether it is the Dharma Universe or the mortal universe, they are derived from the great way.

Zhao Yu ascended from the universe to the point of cultivation of the soul. If he wanted to go down from the Dharma universe, he would have to reach the realm of a celestial immortal.

The great way is inaction, and as long as you have enough cultivation, there will be no restrictions. However, if the celestial immortals go down to the realm, they must also have self-discipline. Otherwise, with the fragility of the mortal universe, they will not be able to withstand the rampant celestial immortals.

Of course, this is nothing. Even if you destroy a vast mortal universe, it doesn’t matter to immortals of the level of celestial immortals. Naturally, just say it. In this case, isn’t the mortal universe in danger at any time?

That's also a worry.

How poor is the mortal universe? How many immortals are there to destroy the mortal universe after they are full?

With the vastness of the Dharma universe, it is enough for the celestial immortals to gallop. Except for the celestial immortals who practice from the end of the lower realm like Zhao Yu, most of the celestial immortals are natives of the Dharma universe. The Dharma universe has so many secrets and so many resources, who can pay attention to the mere mortal universe?

And how many people can become immortals from the end of the mortal universe?

The universe is as poor as this, and countless creatures may not have a rooted one. Most of the rooted ones are shallow rooted ones. In addition, the universe’s great way is not obvious and the immortal way is not revealed, and these rooted ones are also buried.

Of course, the universe is countless. No matter how small the chance is, there are those who have obtained the inheritance of the immortal path and cultivate to a certain realm and then enter the Dharma universe. However, the Dharma universe is not the Pure Land, and there are many crises. In addition, it is even more difficult to cultivate to become a celestial immortal. Even if you cultivate to become a celestial immortal, you will be your own hometown of birth and cultivation in the lower realm and will not do anything randomly.

Therefore, the birth and death of the universe is mostly natural and few people do it.

In fact, the operation of the great way has already been invisibly regulated. The monks who limit the universe must ascend to a certain level, and the monks who have the Dharma universe must also reach the level of the celestial immortals before they can go down to the realm. In this way, many crises will be eliminated invisibly.

If you can freely go up and down, then the mortal universe may be really in dire straits.

For example, the people in the Demon Sect, especially at the level below the Earth Immortal, have many vicious methods, and use the flesh and blood of living beings to refine their souls. If the soul is the soul, the cultivators who refine Qi can go down to the world at will. Due to their large number, I don’t know how many mortal universes will be destroyed by disasters.

But when it comes to the celestial immortal, it is not the case.

Not to mention the celestial immortals, even the demonic earthly immortal cultivator has no desire for mortals. The mortal flesh, flesh, essence and soul of mortals are too low in quality. If the quantity is sufficient, it is still useful to the primordial spirit cultivator, but it is not very useful to the earthly immortals, and it is even more like a mustard of grass to the celestial immortals.

Just like the Kongxinzi used flags to collect blood, essence and soul, and said that a true immortal would be the sum of the entire Danshan Realm of billions of creatures. This is still the premise of not caring about quality.
Chapter completed!