The saint Yuqing came with a great pomp.

The Nine Dragon Agarwood Chariot flew past, and the golden lotus gushed over the ground, and the divine power was so powerful that it was more than one level higher than Douglas, who was just wearing a white robe and holding a magic wand.

After the Nine Dragon Agarwood Chariot, Locke saw many monks of the Analects and other monks of Nezha.

Most of these monks have deep auras, and most of them are celestial immortals above level four, and they seem to be elites of the Ancient Sect. Just a brief look, there are hundreds of people, including more than ten Daluo Golden Immortal-level monks like Nezha.

This shows the foundation of the Examination Buddhism.

"My friends in the wizard world are here, I am so happy that I go to Guiyuan Realm to give a speech." A deep and majestic voice came, which was the invitation of the seventh-level saint Yuanshi Tianzun.

A saint was present, but this time Zhen Yuanzi no longer intercepted him. After removing the Earth Book, he turned sideways and asked the two saint-level beings, Yuanshi Tianzun and Douglas, to enter the medium-sized cultivation world, Return to the Yuan Realm.

The Nine Dragon Agarwood Chariot opened the way, and Yuanshi Tianzun took the lead in it.

Douglas followed closely behind.

This wizard's number one person in the world doesn't care about the so-called pomp, and he is a simple white magic robe from beginning to end.

However, it is precisely this simplicity that has attracted many disciples of the Ancient Sect behind the Primitive Heavenly Lord to look at each other frequently.

Including Locke's friend Nezha, there was a certain amount of pressure and awe when he saw Douglas.

The two seventh level exist one after another. Entering the Guiyuan Realm, the solidification atmosphere in the surrounding air will slow down.

What exactly the two saint-level existences will talk about is no longer a question they need to consider.

The monks of the Academic Cult represented by Nezha came to Locke and others.

Nezha was naturally because of the joy of reunion with Locke, while the brothers and elders of the Academic Teachers beside her looked at Locke and his ranks with curiosity and scrutiny.

When he met Locke again, Nezha did not rush to reminisce with Locke this time, nor did he show excessive intimacy with Locke. Instead, he honestly introduced several elders around him to Locke.

"This is my master Taiyi Zhenren." Nezha said first and pointed to the white-bearded old man beside him.

Nezha's teacher

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The Taiyi Zhenren is also of the strength of Daluo Jinxian. In terms of realm, he is one level higher than Nezha and is in the late stage of Daluo Jinxian.

This white-bearded old man in Taoist robe gave people a very kind feeling. Since he was Nezha's master, Locke naturally hurriedly bowed his greetings and put on the posture of a junior.

Facts have proved that the kind of master can educate the kind of apprentice.

Locke had similar interests and had a close relationship with Nezha, and had a very harmonious chat with Taiyi Zhenren, the famous Golden Immortal of the Academic Sect.

He knew very well that these people in the fairyland were curious about the outside world, so after he understood the temper of Taiyi Zhenren, he introduced various interesting stories about the outside world in a few words.

Taiyi Zhenren really showed a sudden and curious look, and nodded with satisfaction to Locke, the junior.

After Taizhen, Nezha introduced several other golden immortals around him one after another.

They are all Nezha's uncle or uncle, namely the Yuding True Man, the Lingbao Master, the Huanglong True Man, and the Daoxing Heavenly Lord.

These are all famous golden immortals in the prehistoric world, and they became famous during the great catastrophe of the gods.

Especially Nezha’s fifth master, Yu Ding Zhenren, this one cultivated the highest disciple of the Academic Sect, Erlang Zhenjun Guanjiangkou.

Although the third prince of Nezha and Erlang Zhenjun are incomparable in the Three Thousand Worlds of the Immortal Realm, Erlang Shen is still stronger in reality.

He is also the only disciple of the Ancestral Sect who has the late stage of Daluo Jinxian, and his strength is catching up with the twelve Golden Immortals of the Ancestral Sect as an elder.

"It's a pity that Chi Jing. Senior Brother Zi and Senior Brother Daode fell in the World of All Things and the World of Wind and Thunder respectively. Six of the twelve Golden Immortals in the Academic Sect have left. It's sad, and it's a pity!" When Nezha introduced his uncles and uncles to Locke, one of the middle-aged monks wearing yellow Taoist robe suddenly said with sadness in his tone.

This person is Huanglong Zhenren among the twelve golden immortals, and is also the only disciple of Yuanshi Tianzun, who has a wet body and egg-turned-up, wearing hair and armor.

The conditions for Yuanshi Tianzun to include disciples are extremely harsh. It is different from the principle of establishing sects that can be preached by all things in the sect and there are no different teachings. People with wet bodies and eggs and hair and armor cannot join the sect. This is a rule set by Yuanshi Tianzun himself.

However, Huanglong Zhenren broke this rule

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Ju, willing to act as the mount of Yuanshi Tianzun for tens of thousands of years, let it successfully move the holy heart, let Yuanshi Tianzun make an exception to bring it to his subordinates and be designated as a personal disciple.

In terms of respect and awe of Yuanshi Tianzun, Huanglong Zhenren is also the best among the twelve golden immortals.

When Samantabhadra, Cihang, detained the four golden immortals, Sun and Manjushri, rebeled and went to the Buddhist sect, this Huanglong Zhenren was the most angry person and almost had a life-and-death fight with his former fellow disciples.

At this time, what the other party said in his words, the twelve golden immortals of the Anhui Sect had already left six, which also meant that in addition to the fall of Chi Jing Zi and Qingxu Daode True Lord, it also included the four golden immortals who had apostate.

The World of Everything and the World of Wind and Thunder are both medium-sized worlds of cultivation and are also worlds destroyed by the Gods of Light.

Chi Jing.zi is not as strong as Guangchengzi, but he also has the quasi-saint level. He holds the acquired treasure Yin and Yang mirror and ranks second among the members of the Chan Sect.

Now even he has fallen, which is enough to show the intensity of this grand battlefield.

After hearing the sighs of Huang Long, many members of the Chan Sect, including Nezha, were depressed.

Taking the destruction of the Antarctic Eternal Realm as an opportunity, among the several major saints in the prehistoric world, the most severely damaged is the Ancestral Sect.

The Four Imperial Heavenly Courts actually represent the interests and power tentacles of different saints' Taoist courts.

For example, the once most prosperous and rich Antarctic Eternal Realm and its low-level cultivation world under their rule are the territory of the Academic Sect.

The Dongji Chen Gou Realm, which has many worlds of cultivation under its rule, has the largest number of disciples and disciples of the Jie Sect.

Whether it is the number and richness of the cultivation world, it belongs to the medium-sized Western Ji Thick Land, and it is the territory of Buddhism. There are also many witch tribes left since the ancient lich catastrophe, and they live there.

The Arctic Ziwei Realm, which has the smallest number of cultivation worlds under its rule, is said to have a lot to do with Lao Tzu, a saint of Taiqing who advocates tranquility and inaction.

Also due to the closeness to the demon world, the number of monsters in the cultivation world under the rule of the Northern Purple Wisdom Realm is the largest, which can make some connection with the Nuwa Saint in the Imperial Palace.

Therefore, the seemingly plain and orderly Three Thousand Worlds of the Immortal Realm are actually deep behind it.
Chapter completed!