Chapter 4 Wan Jian January (10000 words)(3/4)
Many Qingyun Sect disciples were like sponge-sucking water. They listened to Wan Jianyi’s cultivation experience, for fear of missing a word.
After listening, most people have thoughts such as "suddenly realization", "so that's it", "why didn't I expect it?"
Even a talented person broke through his realm on the spot.
Chen Hengzhi listened carefully to Wan Jianyi's sermon.
He carefully pondered "Tai Chi Xuanqing Dao".
According to Chen Hengzhi's understanding, this is the most orthodox Taoist method of practice.
If you practice a mouthful of innate Qi, magic and magical power will come from the beginning.
The orthodox Taoist path of cultivation is to refine essence into qi, to refine qi into spirit, to refine spirit into emptiness, to return to emptiness and to join the Tao.
However, the practice method in this world is only the first half of the method, and the later part of refining the spirit and returning to the emptiness is not involved.
Moreover, according to the situation of the novel "Zhu Xian", the methods of practice in this world all come from the five volumes of the Heavenly Book. Of course, some people say that it is six volumes and seven volumes.
So, does this mysterious heavenly book come from the hands of those powerful people in mythology?
What is the purpose of this powerful man passing on the Book of Heaven?
Treat this world as a test field?
Or did you pass by by chance and pass it on your own?
Chen Hengzhi's thoughts flashed through his mind, and he couldn't help but face the way of practicing in this world. He had previously thought that the way of practicing in this world was just like this.
At this moment, as soon as these guesses appeared in his mind, how could he dare to look down on him?
"...As for the highest level of Taiqing Realm, Wan Mou was dull and had not yet reached the Taiqing Realm. However, if I were given a period of time, I could definitely break the realm and enter a new world in one fell swoop."
Wan Jianyi's voice came to an end: "I'm so ugly!"
"Ba!Ba!Ba!"
Chen Hengzhi applauded and cheered: "It's very wonderful!"
Everyone in the hall woke up as if they were dreaming and came back to their senses on the way.
The younger generation of disciples were very excited, and they whispered and discussed the gains of listening to the sermon this time.
The elders on the first peaks also had a brilliant look. Obviously, they won’t get anything.
The one who was most excited was Monk Puzhi. He had great wisdom in his heart. In his early years, he wanted to comprehend the way of immortality and unite with Buddhism. He went to Qingyun Mountain to seek "Tai Chi Xuanqing Dao" many times, but he ended in failure many times.
Even the other three monks in Tianyin Temple believed that they were rebellious and were not righteous, and repeatedly advised them to give up.
Now, I have to meet the noble man Chen Hengzhi, and finally I have achieved my wish.
For a moment, ordinary wisdom and mixed feelings were intertwined.
He stood up, folded his hands together, and pronounced the Buddha's name: "Amitabha! Let me come next!"
Wan Jian stretched out his hand and pointed it out, saying, "Please please!"
Puzhi bent down and bowed half a bow, sat down and began to tell the fundamental Dharma of Tianyin Temple, "The Great Brahma Prajna".
"Who did you expect that the self-nature is originally pure; how did you expect that the self-nature is originally without birth and death; how did you expect that the self-nature is originally complete; how did you expect that the self-nature is originally unshakable; how did you expect that the self-nature can produce all dharmas!
All dharmas are empty, neither born nor destroyed, neither dirty nor clean, neither increasing nor decreasing, so there is no color in the air, no feeling, thinking, action, consciousness, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, taste, touch, law, no eye, even the unconscious world, no ignorance, no ignorance, no ignorance, no old age and death, no pain, no accumulation, no dysfunction, no wisdom and no gain..."
For a moment, there were a burst of Buddhist sounds in the Yuqing Hall.
The Buddhist teachings of Tianyin Temple save all sentient beings, strengthen the body, and enter into samadhi.
The main theme should be without dwelling on anything and give birth to one's mind. All things are inseparable from one's own nature! We are good at defending. The power contained in the Buddhist mantra can help people consolidate their roots and not be harmed by external forces. The power of great compassion can also save the world and restore blood. When beasts and monsters are tragic, they will stand up and use Buddhism to subdue demons and eliminate demons.
Taoism refines qi, Buddhism refines the body.
Taoism cultivates qi, pursues peace of mind, understands nature, relaxes body and mind, senses heaven and earth, and pursues the unity of heaven and earth.
In Buddhist practice, it is necessary to cut off all connections between oneself and the outside world, realize one's own nature, focus on understanding oneself, see the five aggregates, and pay attention to being able to "give eighty-four thousand wisdoms in general."
The two families have completely opposite paths, and they can be said to be completely different.
The elders in the first mountains heard that they had learned a little by comparing them with their own practice methods.
The younger generation of Qingyun Sect disciples frowned when they listened to Puzhi's preaching, their heads were covered in mud, and they could not tell the difference between the east, south, west and north.
Zhenren Daoxuan glanced at the disciples behind him, frowned, and whispered to Xiao Yicai behind him, "You take your junior brothers and sisters out, you have advanced Buddhism, your cultivation is shallow, and it is not suitable for you to listen."
"yes!"
Xiao Yicai received the order, and the younger generation of disciples withdrew from the hall in an orderly manner.
Only the older generation of the first seats remained in Yuqing Hall.
After a stick of incense, Puzhi stopped.
Everyone closed their eyes and realized what they had gained, and each had gained.
Chen Hengzhi slowly stood up, came to the front row and sat down, and said, "
I have been practicing martial arts, martial arts and martial arts since I was six years old.
After reading a lot of books and understanding the methods of transcendence, we will become extraordinary.
In a short period of ten years, I learned that there is immortality above extraordinary things.
He then traveled through the world, learned the strengths of a hundred schools of thought, and realized the great way.
After decades of enlightenment, I call it eternal Tao.
From ordinary to eternity.
Pursuing eternal life and immortality, yearning for eternal freedom…”
After summarizing his own learning history, he began to talk about his "Eternal Way", starting from the foundation and then the later period of tribulation.
Chen Hengzhi was not afraid of his own way being learned, but was afraid that others would not be able to learn. He was eager to learn more and more people.
Those who learn from me live, and those who are like me die.
The four elements of practice are: the land of wealth and law!
A partner is a Taoist partner!
On the way of practicing, fellow Taoists who share the same aspirations and discuss the Tao and resolve doubts.
It is not the so-called dual-cultural partner.
Chen Hengzhi's way of practice is completely different from the way in the world of "Zhu Xian".
If there are only two different roads between Qingyunmen and Tianyin Temple, then Chen Hengzhi's way is the difference between land and water routes compared with the roads in this world.
Of course, the essence is the same.
The essence of practice is to evolve and even to survive forever.
In Chen Hengzhi's view, Qingyun Sect belongs to Taoist Qi Refining, while Tianyin Temple belongs to Buddhist body refining.
There are three treasures in the sky, the sun, moon and stars.
There are three treasures on the earth, water, fire and wind.
The three treasures of the human body, the spirit and spirit.
Qingyun Sect specializes in cultivating Qi, which is only a coincidence in the essence, and is slightly involved in the spirit.
Tianyin Temple specializes in the body cultivation method and is one of the essence. Refining Qi is only a means of the process. As for refining the spirit, it is rarely mentioned.
In his opinion, this is a partial subject.
After all, his own "Eternal Way" is a fellow practitioner of the three spirits, energy and spirit, and progresses together without any specialization.
Of course, it is not that such a biased subject is not good.
There are many strong people who can achieve great transcendence by specializing in one piece, like countless people passing by.
However, when practitioners in this world lack subsequent exercises and their paths are interrupted, they have no hope of immortality. No wonder there are few people in this world with great wisdom like Puzhi. They are all pursuing powerful magic weapons, and their power is lie in external objects.
This is putting the cart before the horse and turning the result is the cause.
Of course, this is the result of the general environment, and the power of individuals is insignificant under the great wave of the world.
Now, Chen Hengzhi is here, and a batch of seeds are sown in spring, waiting for the harvest in autumn.
After a long time, Chen Hengzhi finished speaking the last word, stopped and kept silent.
He glanced at everyone, and was immersed in the afterglow of the sermon and refused to wake up for a long time.
"Brother Chen's way is profound and profound, and I admire him!"
After a while, Wan Jianyi woke up first and exclaimed: "It gives me the feeling...it's very comprehensive, yes, it's comprehensive."
Puzhi also woke up and said excitedly: "Listen to the preaching of my preaching is better than to practice hard for a hundred years! I will repay my kindness for my preaching of my preaching!"
"Yan is so heavy! Yan is so heavy!"
Chen Hengzhi smiled modestly and said, "I have also inspired me after listening to the practice of your school. We are mutually beneficial and progressing together."
Pu Zhi immediately came to his senses and hurriedly said, "Yes, yes, what the senior said is very true!"
To be continued...