Is this because of it?

Yuanlu was actually a little sure of it. In these simulations, Yuanlu did not just stay in Jiuling Mountain to practice, but instead went to the Immortal Volcano where the Phoenix Clan was located and the Buzhou Mountain where the Qilin Clan was located to see it.

One is to see if Jiutian Xirang is still there, the other is to see how the second tribe has developed, and finally to verify his own conjecture. If the East China Sea was not too far away, Yuanlu would still want to go to the East China Sea.

Jiutian Xirang is still there, Yuanlu relaxes and continues to practice, but if you don’t look for trouble, you will also look for you.

Yuanlu discovered that not only other races gathered in Jiuling Mountain, but also similar things happened in the Qilin clan and the Phoenix clan.

Most of the people gathered towards the Qilin clan were beasts, and most of the people gathered towards the Phoenix clan were birds. They were all because they were broken by ferocious beasts and searched for the direction of the ferocious beasts to escape. Then they went to the Qilin clan or the Phoenix clan. Although they did not go to the Dragon clan, Yuanlu guessed that the situation in the Dragon clan was similar.

Such a big move is not a coincidence to explain it, it can only be arranged by the avenue.

But why did the Dao arrange it like this?

Yuanlu has his own idea. The ferocious beast catastrophe is a catastrophe in the prehistoric world. Not only do the prehistoric creatures do not like it, but also the great way, especially the ferocious beasts. The purpose of the great way is to completely eliminate it. After all, the ferocious beasts are the three thousand demon gods who prevented the great god Pangu from creating the world. They are pests in the prehistoric world. The great way is the great way, and the great way wants stability in the prehistoric world, so the ferocious beasts must be eliminated.

However, relying solely on the power of the clan, this is impossible to do so. Therefore, the small clans will gather together with the strong clans and then gather their strength to deal with the ferocious beasts.

The deer clan must have no qualifications at the beginning, but as Yuanlu's cultivation level improved by leaps and bounds, the deer clan's luck gradually rose, and perhaps the Dao also included him in this goal. If Yuanlu had not traveled over, perhaps the deer clan would be like the sheep clan and depend on the lives of other clans at this time.

Being able to control your own destiny is of course better than giving it to others. This is another reason why Yuanlu is willing to gather other remnants of tribes.

Although no one told the truth, Yuan Lu was basically sure that things were as he thought.

"Yuanyang, let me summarize the specifics of the remnants of the tribes and give them to me and I'll take a look."

Yuan Yang seemed to have been prepared, and he heard this and handed over a bamboo slip to Yuan Lu.

The bamboo slips are also the invention of Yuanlu, a kind of magic weapon that can record information. Nowadays, the common words of the Great Dao are all used in the prehistoric world, so this information is also composed of the words of the Great Dao.

"1: Tianma clan, the clan leader Yuanma, strength: the peak of the Golden Immortal, majoring in the law of wind and the law of light, good nature, likes quietness, but has a strong desire to revenge. The clan group is 10,000, and there are two early stage Golden Immortals and ten Xuanxians under Yuanma, and the rest are all true immortals and below.

2: Feixiang clan, the clan leader Yuanxiang, strength: the peak of the Golden Immortal, the main principles of cultivation power and the law of earth, good nature, joyful, helpful, and have no ambition. The clan group is 5,000, and under Yuanxiang, there is one Golden Immortal in the early stage and ten Xuanxian, and the rest are all true immortals and below.

3: Xuantu clan, the clan leader Yuantu, and his strength; in the late stage of the Golden Immortal, he mainly practices the laws of fire and the laws of alchemy. He is good at nature, likes quietness, likes to cultivate spiritual herbs and refines elixirs, and has no ambition. The clan group has 100,000 yuan, below Yuantu, and one in the early stage of the Golden Immortal and ten in the Xuan Immortal. The rest are all true immortals and below.

4: Wind Bird Clan, the clan leader Yuanbi, strength: in the late stage of the Golden Immortal, he mainly practices the Wind Law and the Sky-Splitting Law, has a rebellious nature and has certain ambitions. The clan group has 30,000 Yuanbi, and there are one in the early stage of the Golden Immortal and ten Xuan Immortals. The rest are all true immortals and below.

5: Yunlu clan, the clan leader Yuanlu, strength: in the middle stage of the Golden Immortal, he mainly practices the law of wind and the law of fire, and is peaceful and relatively exclusive. The clan group has 10,000, and under Yuanlu, there are ten Xuanxians, and the rest are all true immortals and below.

Six: Turkey clan, the clan leader Yuanji, strength: in the middle stage of the Golden Immortal, he mainly practices the laws of fire and the laws of sound and Taoism, is impatient and more domineering. The clan group has 30,000, and below Yuanji, there are ten Xuanxians, and the rest are all true immortals and below.

Seven: Golden Cicada Clan, the clan leader Yuan Chan, strength: In the middle stage of the Golden Immortal, he mainly practices the laws of gold and the laws of cause and effect, and has a peaceful nature and no ambition. The clan group has 100,000, and under Yuan Chan, there are ten Xuanxians, and the rest are all true immortals and below the cultivation level."

Looking at the information of various races compiled by Yuan Yang, Yuan Lu was very glad that he had accepted this capable general. Since joining the Lu clan, Yuan Yang has been doing his best to share a lot of work for the Lu clan and put forward many constructive opinions, which made the operation of Jiuling Mountain much smoother, and has gradually assumed the responsibility of a military advisor.

Just like this time, the information of the seven clans was sorted out, from the strength of the clan leader to the main practice of the law, to the personality, and the number and strength of the clan group were all included, making Yuanlu understand it at a glance.

These seven tribes are the remnants who have fled to Jiuling Mountain in recent years and were collected by Jiuling Mountain. The Tianma tribe and Feixiang tribe were personally accepted by Yuanlu. After Yuanma and Yuanxiang knew about Yuanlu's Taiyi Jinxian's strength, they were very rules. After the deer tribe accepted him to Jiuling Mountain, they were even more grateful.

In fact, most of the seven races that have been collected are relatively kind, at least they are not nemesis or enemies.

In fact, Yuan Lu has been thinking about the Tao of the Deer clan over the years. As a clan, if he does not have his own Tao and is powerful to a certain extent, he will eventually stagnate. Without Tianjuan, it would be too difficult to rely on him alone to lead him.

It was not until so many races surrounded Jiuling Mountain that Yuanlu realized that under the great way, the most favored person of heaven was education. Otherwise, Hongjun would not have been responsible for education as a saint, and was recognized by the fortune of heaven and earth, and finally, he was in line with the way of heaven and earth.

The deer tribe does not seek fortune, but seek fortune.

Di Jun Taiyi gathered all races and thought that the demon race was a demon race. He might as well gathered some races that did not like fighting, were free and close to nature to establish the spiritual race. In this way, even if the fortune is not as good as the demon race, if he does not participate in the battle for hegemony, he will not be consumed by luck and merit, and he will also have the merit of education. The focus is on long-term accumulation, and it is even better than the demon race.

At that time, the deer tribe will be the master of the spirit clan, and it will be the totem of luck and auspiciousness of the spirit clan. After he creates the human race, he can live with the human race in a way of symbiosis and mutual assistance. The spiritual race will not compete for the protagonists of heaven and earth. At that time, the deer tribe will follow the trend and be the totem of the human race, which will be auspicious and auspicious, and will be of great merit.

Moreover, although the spiritual race is not in the prehistoric world, some people come to cause trouble and will not be weak. At that time, whoever mentions the spiritual race or Yuanlu has to consider their own strength and then consider their attitude towards the spiritual race.
Chapter completed!