At this moment, not far ahead of everyone, in the center of the small glazed world, a huge golden Buddha statue is located here.

This magnificent Buddha statue, facing the mountains, facing the wilderness, with its head in line with the mountains, sat upright on the lotus platform, with a symmetrical body and a solemn expression, extraordinary.

It seemed to be overlooking the world, with one hand beating, wide forehead and plump erection, graceful and generous, kind and dignified, and solemn, making people respect and admire and admiration.

It is rumored that there are five sets of data about the size of this giant Buddha. Each number in these data has its corresponding and representative Buddhist verses.

This Buddha's body is thirty-eight feet tall, among which three represent the Buddha's three bodies, namely the "Dharma body, reward body, and response body", the eight represent the Buddha's "Eight phases of enlightenment", and the four represent the "Four Noble Truths".

The lotus platform under the seat is nine feet high, nine represents the "nine Dharma Realms" and six represents the "six degrees".

The fourth floor of lotus represents the "four majors".

Eighty petals represent the Buddha's "eighty kinds of good things".

The lotus has a diameter of thirty-two meters, representing the Buddha's "thirty-two figures".

The Buddhist scriptures say:

On the eighth day of the fourth month, the three bodies will be in the Saha world, and the three bodies will be together for auspicious fate.

Thirty-two phases transform into nine realms, and eighty kinds of good kalpas of virtuousness are revealed.

The six paramitas of Dharma achieve Prajna, and the eight phases achieve enlightenment and return to enlightenment.

The Four Truths of Definitions complete the Buddha nature fruit, and the four elements are empty and become Buddhas.

The reason why Buddha is respected as Buddha is because it has special causes and conditions for the human race.

The Buddha not only works hard for the happiness and joy of sentient beings at all times, but also does not fear difficulties and difficulties. He reincarnates himself in the human world and turns into an ordinary person, and experiences the difficult journey of practice with the public, saves people themselves, and guides the world out of the sea of ​​suffering.

This is the Buddha's compassion!

However, although people in the world are obsessed with Buddha and worship Buddha devoutly, how many people can truly seek Buddha for the sake of Buddha?

Buddha cannot bless everyone in the world. Only when the world clarifies in its heart is the only way to save themselves.

Life and death are the same, and all sentient beings are suffering!

The Buddha cannot do everything himself, so he can only seek the simplest way to allow his wisdom to shine everywhere and everywhere!

The Buddha's light comes to the west and shines all sentient beings in the world.

The Buddha's light shines, the birth of Yuanchen, the disaster star retreats, the blessing star arrives, the nine stars protect longevity, the fortune limit is peaceful, the fortune is long and healthy!

The Buddha's light shines in this small world of glass, which is from this. The Buddha statue is the source of the Buddha's light coming from the west. Although it is far from reaching the level of Buddha's own illumination of sentient beings in the world, it can shine on all those who worship Buddha and worship Buddha.

If you want to worship Buddha and to sit in meditation, you must first have a cushion position.

Therefore, the 542 futons under the Buddha statue here became the goal everyone strives for.

These cushions are all woven from tundra full of Buddha nature. They are a round and flat seat cushion, also known as round seats, which are used by practitioners when sitting in meditation and kneeling for worship.

The six Buddhas, thirty-six Bodhisattvas, and five hundred arhats. The 542 positions of all the cushions in these three areas are now controlled by Zhong Tianhao.

No matter how he allocates these quotas of participation from Buddha Guangpu, no one dares to question them at all!

At this moment, Zhong Tianhao walked between the four major forces of the Spirit Demon Palace, the Ten Thousand Demon Palace, the Jiudi Palace and the Donghan Sect, and began to allocate the quota of Buddha Light Pushing.

However, when Zhong Tianhao wanted to give Duoer a position of Six Buddhas, she refused.

According to her, she came to this small world of glass not to pursue these opportunities or gain enough power.

As for what it was for, Duo'er didn't say it, but Zhong Tianhao knew very well. At this moment, he was silent...

Then, under Duoer's choice, Zhong Tianhao gave her a Bodhisattva position.

Because she knew that the six Buddhas had limited quotas, there were too many monks and few porridges, and there were other people who needed it. In order not to make the uncle embarrassed, she could only settle for the second best and choose the Bodhisattva position...

Subsequently, under Zhong Tianhao's allocation, five other places in the Buddha position were given to Han Yanxue, Honglian, Tianwu, Wang Zhong and Di Wuxun respectively.

These people were all the main people standing on his side in the previous confrontation, and were also his relatives and friends.

In addition to some of the main disciples of the four major forces like Emperor Wurui, Zhong Tianhao also assigned some of them to the thirty-six Bodhisattva positions in the second area.

The White Fox Fairy in the White Fox Palace, Chu Mengran and Wei Yun of the Dongshen Sect, Yu Lingwei, Yi Wanning, Xu Anyang of the Nanhuang, and Ning Piaoxuan, Yu Lingwei's junior sister in the Huanyu Sect, was the woman who had never met Zhong Tianhao and was nicknamed by him. These people all got a Bodhisattva position.

At this moment, the others were not surprised. After all, they had some friendship with Zhong Tianhao.

However, Chu Mengran felt a little unexpected at this moment.

Zhong Tianhao is still on the wanted order of Dongshen Sect, and she herself has not had much friendship with Zhong Tianhao, and even had a big fight. However, she still accepted this place happily and then thanked her softly.

Zhong Tianhao just smiled and didn't say anything again. Dongshen Sect finally had some kindness to him. Although he was extremely vengeful in dealing with people, he would not forget his roots.

The thirty-six Bodhisattva positions have been allocated. As for the 500 Arhat positions in the third area, even if all the four major forces including Donghan Sect have obtained a cushion position, there are still more than 100 places left in the end.

For these quotas, there are more people who want them.

Zhong Tianhao saw the gazes that tens of thousands of people were eager for.

In the end, under Zhong Tianhao's operation, the thirty-eight super forces in the Four Wilderness Star Domain, in addition to the seven major forces that were slaughtered by him, in addition to the four major forces that formed an alliance with him, in addition to the White Fox Palace and the Dongshen Sect, the other twenty-five super forces such as Lu Yan, the Yanling Sect, also received a place for the Arhat position.

Those people understand Zhong Tianhao's friendship. After all, as the chief disciple of a super force, if they can't even get a Arhat position, what kind of face will they have to walk through the Four Wastelands after the trip to the Little World of Liuli?

They made it very convenient for the steps given by Zhong Tianhao.

In addition to these twenty-five people, there are other famous geniuses, both the sects and the casual cultivators, who have also obtained a place in the Arhat position.

Even Mo Hua, the Demon Palace who had a dispute with Zhong Tianhao, and Gu Li, the Demon Temple who owed him the spirit stone, the Little Demon King of the Scattered Cultivation and the other seven other geniuses of the Demon Clan, Zhong Tianhao was not stingy and gave him an Arhat position.

In the end, all the remaining quotas of more than 100 Arhat positions were all allocated. Although many strong people were taken care of, more people could only envy and jealous.

Zhong Tianhao had no choice but to do anything about this. The quota was limited. Without any intersection, he could only allocate it to the most powerful group of people.

But this is understandable. The world of cultivation is like this. Only when it is infinitely powerful can you gain enough attention from others. It is the same for everyone, and this has become a kind of common sense...

At present, all quotas have been determined, six Buddhas, thirty-six Bodhisattvas, five hundred Arhats, and these 542 cushions have all belonged to them.

Let meditate lead my steps to pursue another situation, and everyone walked into the three major cushions area.

Looking for the position of the cushion is also looking for the Buddhist teachings shining among the temples, and the ancient charm that sinks into the streaming light.

Within the eyes of tens of thousands of people around, when the 542 people who received the quota began to sit on the cushion in the meditation, amid the roar of the avenue, the formation around the Buddha statues here was immediately activated to protect them in it and not disturbed by the outside world.

The Buddha's light shines everywhere and comes with it!

At this moment, Mo Mingfan sings sounded from nowhere, low, solemn, and magnificent, as if the gods and Buddhas in the sky were all here!

This world is shrouded in this Buddha's light and heart fire, becoming the pure land in the dream!

The Buddha's light shines everywhere, which means the mind's light shines everywhere.

The mind is Buddha, and Buddha is the mind. This is the core concept of Buddhism. Since this is the case, the Buddha's light shines everywhere, and the mind light shines everywhere.

The Buddha's light shines everywhere, or the mind's light shines everywhere. This sentence reminds the world that everyone's wonderful and true heart cannot live in any thing, nor can they be entangled in any thing. People should let go of their hearts and let their hearts shine through the ten directions like a round and bright mirror on the top of a pagoda, illuminating through all directions, without hiding anything!

The round and bright treasure mirror shines through all directions, but it does not dwell on anything, let alone any thing.

The human heart is like a round and bright mirror. It contains all directions, and it cannot live in one thing.

This is what Buddhism calls Bodhisattva practice, and it is also the precedent for people to achieve Buddhahood.

If the practice of sentient beings completely eliminates their habits and completely restores their original appearance to their minds, it is the actions of all Buddhas and masters, that is the actions of all saints and wise men, and it is also the actions of their minds.

The actions of all Buddhas, the actions of all saints and wise men, and the actions of their own minds are the actions of inaction, this is the actions of inaction, and it is also the most superior actions.

The Buddha's light shines everywhere, not the external brilliance shines on the world, but the light of the self-nature and mind of the world shines on all appearances.

In one glance, all things in the world are benevolence!

In Buddhist terms, in one mind, all the forms are Buddhas and minds.

It is like all fermented fermented water; it is like the mirror shadow, it is all mirror image.

Always practice and direct perception, not pursuing all forms is called the Bodhisattva practice, and it is also the practice of Mahashi in Tantric Buddhism. It is the practice of Great Perfection, and it is also the most advanced practice mentioned in the teachings!

The Buddhas in the ten directions mentioned in the Buddhist scriptures all emit light, and that is not external light, but the appearance of the self-nature.

If you leave your own nature and think of others, you are called heretics.

The light of the reward body and the light of the incarnation are all the light of the Dharma body. The appearance of the reward body and the appearance of the incarnation are all the appearance of the Dharma body!

The so-called reward and transformation are not true Buddhas, nor are they preaching. There is a form that is not the truth, nor is it manifested.

If one's own mind is equal and all appearances appear, one can save all sentient beings. If one's heart shines everywhere, one can resolve all habits.

Just like the sunshine, shining everywhere, everything is bright!

When sentient beings practice Taoism, they must be awakened at all times. As soon as they arise, they will be awakened at once. Once awakened at once, they will return to their original position. They will naturally appear clearly and will immediately become unattainable. This is the body of liberation and wisdom.

It can be seen that being aware of everything and not being able to stay away from things is true practice.

If a person has the intention to practice the central method of the mind, practice according to the Dharma, and then open up his original nature and see his true nature.

Therefore, those who have the fate should not miss the opportunity.
Chapter completed!