Everything was ready, and when I was preparing to go on the road to explore the next day, it rained. This made the two of them stay in the cave and continue to explore life, philosophy, language, art, governing the country, etc. Although they were all fragmented and sometimes inconsistent, it was enough to make Zhao Yong learn what he was hungry and dizzy, which made Zhao Xing say that he was dry and rude.

We took the opportunity to make a good repair for a day and raise our energy to the peak. Then, on a sunny morning after rain, the two of them carried two big and small backpacks, each carrying two large and small backpacks, and began their journey from returning to the world.

Before leaving, Zhao Xing designed to measure the direction using the amount of moss in the trees and the direction of the human body and the sun, and then use his unreliable compass as a reference. He must not walk around and get lost.

First go south, walk in a straight line, cross no matter how many mountains, then find a river with abundant water, and then follow the river. The river will eventually rush out of the mountains and rush to the world.

Although this era is sparsely populated, as long as you come out of the mountain, there will be people, and some people will have villages, and you will be saved.

Before leaving, Zhao Xing used a sharp sword to split Zhao Yong's skirt directly under the crotch, and then directly thorn two pairs of trouser legs with the inner flesh of the tree bark. While ensuring that he would not scratch his legs, he could also ensure that he could move quickly.

When such a change made Zhao Yong feel nimble, he sighed: "Although Hufu is vulgar and unelegant, it is much more convenient for work and action."

Zhao Xing was very tempted: "If the soldiers were asked to wear such Hu clothes and then slightly change the elegance of the Central Plains, can we defeat those soldiers who were not good at Central Plains?"

Zhao Yong thought for a while, and finally clapped his hands: "Master, it's right."

Zhao Xing patted his head: "Speak human words."

"Teacher, you're so right." Zhao Yong and Zhao Xing have been together for so long, and after learning each other eagerly, their language and vocabulary have become richer, and talking to Zhao Xing has become more styled.

According to Zhao Xing's meaning, he abandoned the arduous and cold teeth that were pretending to be forked and started to speak human language.

After speaking human words, the communication between the two people became smoother. So, after determining the direction, the two people yelled: "Enter the world, kill—" and started to set out for an escape adventure that was about to leave.

"Clothing has a huge effect on war. Of course, it is not just a clothing that determines the outcome of a war, but also from the weather to the smallest arrow. But as long as you prepare enough for your opponent in one detail, the war will almost determine the outcome."

After climbing up a hillside and looking around, there was still a hillside in front to climb. So after a breath, the two brothers, one master and one disciple continued to move forward.

"Although Hufu is vulgar, it can make people take big steps to dodge, get on and get off the car, and can make people chase it with big steps." Zhao Yong imagined the benefits and advantages of Hufu in war.

"You can also run away with big strides." This is what Zhao Xing said, which is not Zhao.

He walked around a huge rock, looked at the sun again, opened his arms and measured the north and south carefully. Then he used the small compass to confirm and then continue moving forward.

We have overcome all obstacles along the way, talk about new ideas in life, military politics, people's livelihood, and of course we also talk about beauties, and talk about the group of Zhao Jis that Zhao Xing is greedy for. Thinking about the beautiful scenery of sleeping with a big quilt, it is not lonely and boring.

There are always different scenery along the way, different discoveries, different perceptions and surprises, and the two of them are constantly in danger and difficult tests. The continuous new ideas of Zhao Yong made Zhao Xing provoke Zhao Xing and worship him at all times according to the etiquette of the nobles.

Speaking of aristocratic etiquette, Zhao Yong also constantly questioned Zhao Xing's identity as a gentle and knowledgeable teacher. A guy who is so elegant, so knowledgeable, and has an independent writing system is mainly an independent way. He should not be a guy, but a nobleman, or a scholar between aristocrats and a commoner. It is reasonable to explain his knowledge in this way. But there is no trace of the nobleman in the teacher, and he doesn't even understand the minimum rules of eating for aristocrats, let alone the procedure for going to the toilet.

Regarding the issue of origin, Zhao Xing has always responded with a romantic mysticism: "I come from where I come and go to where I go, that is just a starting point and a destination." Then Zhao Yong and Zhao Xing shook their heads slowly and said: "That's just a process, don't care about these details." Then they laughed happily together.

After weighing the back frame on his back, Zhao Yong said to Zhao Xing again: "Where will the teacher brother stay between the starting point and the destination, and where will he survive?" In Zhao Yong's view, this is both philosophy and the way to think about.

Zhao Xing was fascinated by: "There is no sun and moon in the mountains, so people will forget the troubles of life and death. According to human words, that is to just live by and live by others, and wait for death."

"What do you think of Zhao State?" When Zhao Yong said this, his eyes were full of desire.

This is the answer Zhao Xing wanted. He could not take the initiative to ask him to take in, and he was not a business. Only when he was impressed by his own knowledge and invited him to stay, he would not only get enough respect from him, but also get his continuous supply of life and nourishment.

"Although Zhao is far away from the Central Plains and is surrounded by enemies on all sides, the mountains and rivers are beautiful, and it is a place where heroes can leave. Staying here and watching the world's storm is a good choice."

Zhao Yong immediately cheered with great joy: "It's so good, if the teacher stays, I can ask the way to govern the country day and night. Under the teacher's guidance, I will become the great hero you are looking forward to."

All boys are born with a heroic complex and want to become famous heroes all over the world, but they have been confused about how to become heroes. After spending so long with Zhao Xing, teacher, Zhao Yong has already understood how he should go and how to become a hero.

"It's just a pity that I am a great teacher and a nobleman. But I am not a lord and have no feudal rights. I can only apologize to the teacher as a guest."

Zhao Xing arrogantly refused at that time, but he couldn't do it. He must not be a disciple.

The first guest appeared in the Spring and Autumn Period and was popular in the Warring States Period. Although it was higher than the common people and slaves, it was just a senior migrant worker raised by the public and was the kind of idle helper. The better ones had cars, but not their own private cars. They had fish, but they were full and had wages. However, the master remembered it and gave it to him. If you can't remember it, you can't talk. If you have something to do, you can eat and drink.

Diners are all groups of low-class gentry who are looking for opportunities to rise in politically solidified countries, hoping to show their ideals and ambitions through their devoted masters.

And all the ideals you think in your heart will be bound by one person. Even your own big plan is sorry, no matter how hard you work or how much money you earn, it is not yours, but yours. How can you be bound by this disciple?

He shook his head firmly: "Dinners are just dogs raised by the owner." Then he sang a clear mind: "There is a fish in Beiming, whose name is Kun. Kun is so big that your pot cannot stew, and it turns into a bird. It is so big that it is Peng. Peng is so big that it needs two barbecue grills. How can the sparrow know the ambition of a swan?"

Zhao Yong was ashamed and quickly apologized: "It was the disciple who was not thinking well, and he was wronged by his master. When I went back, I asked my father to give him a letter to the teacher and be the Lord of Yixingjun. I asked the teacher to learn with peace of mind and teach me this incompetent disciple."

This is almost the same.

Here, having a fiefdom is equivalent to a landlord, also known as a lord, which is a free taxi. You can usually grow crops in your own territory, do scientific farming, set up factories, and tinker with scientific inventions, and start an industrial revolution. For example, if you remove the life of pottery and replace it with porcelain, it is at least half porcelain. Then, this king has virtue, assists him, and has no virtue, and kicks him.

In short, the fundamental difference between him and diners is here. Not only does he have his own private property, but he also has freedom. Assisting it, that is the right choice, kicking it, that is the character. And who the diners assist is to offer, abandon it, that is defection. No matter how big the reason you have, you will lose your virtue, and wherever you go, you will be considered a traitor.

The basic identity is the most important. A scholar can become a prime minister or other minister, but his disciples can only help people in the public clan and cannot betray them unless the master can kill the king and rise to power, but there is no big chance.
Chapter completed!