"Han Fei, you actually have such insights about Confucianism. You are not as good as you as a teacher."

In the village of the little sage, Master Xun, with white hair and long beard, said to Han Fei, who was wearing purple clothes. Han Fei looked confused. What he said and did, why was he worse than himself?

Li Si, who was standing aside, explained to him, and said Li Heimer's Maslow's level of demand.

"Didn't you say?" Master Xun frowned. He really didn't want Han Fei to say it. Han Fei learned from him, but he followed the Legalist theory. Moreover, Han Fei was also the person with the highest talent in the Legalist family he had ever seen. He summarized the power of the Legalist family and became the five worms. He can be said to be the master of the Legalist family. The only pity he was the weakest Korean prince in the seven countries.

"No, but I feel it is a bit like the Taoist sect. All beings are equal and have their own pursuits." Han Fei said.

"Then it seems that we are going to have a guest." Master Xun knew who was coming when he heard Han Fei say that. When Yan Lu came back from Jiyang City, he told him that the head of the Taoist sect was coming to ask for advice, but he had been waiting until now.

"Three months ago, the news came from Yan State that the Mo family's giant Six Finger Black Hero had personally confirmed that Uncle Wuchenzi had already started to create his own Taixuan Sutra, and I don't know what kind of classics to go to." Li Si said.

"The meaning of Taixuan is the mystery of Taishang." Master Xun said.

"I heard from Senior Master Nangong of Chu that there is a secret technique in the Taoist scripture called Shuwang. I can look at the ancient times and wonder if there is really such a magic technique?" Han Fei asked suddenly.

"Those who look back can base themselves on the long river of time, rely on the present to look at the past, and can also look at the future. The Taoist scriptures are the first of the hundreds of scriptures, so it is not surprising that they have such ability." Xunzi said. "It is also recorded that King Wen drove for eight hundred years, so the Zhou Dynasty has been around for eight hundred years."

Han Fei felt sad. It turned out that what he saw was not a dream, but a real future.

Xunzi also knew about him and sighed and said, "The first article that those who study Taoist scriptures must first learn is Yi. Yi only has one sentence, Yi is Yi, but Yi is not easy."

"Please help me solve my doubts." Han Fei and Li Si were both listening to Xunzi's preaching scriptures for the first time.

"This is also the general outline of the Taoist scriptures, which means that Tao is changing all the time, and all things in the world are changing all the time, but only this Taoist, which changes all the time, will not change. This has led to various schools of thought. Taoism has the Tao that comes from this, and it is extraordinary. The Supreme Supreme of Yin and Yang School is ruthless. My Confucian son, said, "The dead are like this, and he will never leave day and night. Therefore, Taoist scriptures are regarded as the first of the hundreds of scriptures." Xunzi said, and at the same time sighed that many hundreds of schools of thought can only understand this volume of the Book of Changes in the end.

For Han Fei and Li Si, they all took the Legalist route and were outstanding representatives of contemporary Legalists. What they dislike the most was this change that was not within the rules. The purpose of the Legalists was to constrain them by law, but this change was the one they disliked the most, but they had to become very interested in the difficulty of the Taoist scriptures.

The Legalists are also a very magical existence among the various schools of thought. For example, Taoism has a mountain gate Taiyi Mountain, Confucianism has a small sage village, and farming families also have a tomb of the Six Sages of Emperor Yan. Each of them has its own mountain gate. Only the Legalists divided the three veins of magic power. Shang Yang reformed the Qin State and the law of reform. Shen Buhe was reformed in Korea, using magic as the law, and cautiously adopted the law as the momentum. The three veins of Legalists each have their own inheritance. There is no unified mountain gate, but each generation has its own outstanding representatives, from Guan Zhong, Li Li, to Fan Li and Wu Qi later. It was not until Han Fei that the three veins of Legalists formed a unified Legalist system.

The Legalists did not cut off their inheritance, there was no unified mountain gate, nor a special inheritance, but they all came from the inheritors themselves to collect classics. What’s more important is that the nobles and schools of thought in various countries have collected Legal classics from the hands of them. Therefore, basically nothing that can practice Legalists is civilians.

"The Legalists do not like Taoism in addition to Taoism, but Taoists also do not like the Legalists to circle the world, and here is Confucianism." Xunzi said, also reminding them that they are now disciples of Confucianism rather than descendants of the Legalists, so that they should not cause trouble for Confucianism. And they are the heads of Taoism, and you two are still little people who are unknown, and they know martial arts, so you should not make trouble, so as not to be beaten to death.

The battle between the Hundred Schools of the Pre-Qin period is not just about verbalism. Just Confucius travels around the countries without any force, you can see the heroes and robbers on the road to teach you how to be a human being in minutes. Only Confucianism has rituals and then soldiers. If you can't just say it, you can solve it, and you can't even beat it. Let's sit down and talk about it. The Hundred Schools of the philosophies are almost all made by the same routine. Either have force or power, or how can you protect the Tao?

"Yes, teacher." Li Si and Han Fei also knew what Xunzi meant. The meaning was that this is Confucianism. If you don't cause trouble, we can protect you. If you want to cause trouble, Confucianism will not care about it if you are beaten to death.

"Confucian skin and legal bones!" On the way to Sanghai City, Li Haimo thought of the Han Dynasty's approach to respect Confucianism and then to the Legalists. Now Li Si and Han Fei are both studying under the Confucian Xunzi, and Zhang Liang later came to Confucianism. From this perspective, the role of Confucianism in this Qin Dynasty was not simple. He just didn't know whether it was the disciples' actions or that there was no distinction between teachings and let them go.

The precedent of Confucian skin and legal bones obviously started with Han Fei and Li Si. Li Si did not become a master of the Legalists like Han Fei because of his origin. To be precise, Li Si has not gone far on the road of Legalists. He really took off and became the court lieutenant in Qin, so he was truly outstanding to the core of the Legalists. After all, the Qin State who contacted and collected Legalists the most was Qin State. Since Shang Yang, Qin Xiaogong began to collect Legalists' classics. The princes of all dynasties must first learn Confucianism and then learn Legalists, so Qin State is also the country that attaches the most importance to law. The reason why Han Fei became the master of Legalists is because Han is another country with the most collection of Legalists besides Qin State. His contact since childhood and his identity have made him at the starting line of his origin, Li Si's finish line. If Qin had not destroyed the six countries.

Just like the myth, everyone wants to be Yi Xiaochuan, but the reality is that everyone becomes Zhao Gao. But in fact, everyone is not as good as Zhao Gao. The same is true for Li Si. Whether it is academic or otherwise, Li Si is serious. He really thinks it is so easy to become the prime minister of Qin Shihuang. Just look at Changping Jun and Lu Buwei. Only Li Si has always been Li Si from the Tingwei to the Prime Minister to the death of Qin Shihuang.

There are two reasons why Li Si was criticized by later generations. One was to kill Han Fei, and the other was to conspire with Zhao Gao to change the edict, which led to the destruction of Qin. However, the reason why Han Fei died was because of his identity, the hostage of South Korea. Qin could not let him return to Korea, so he had to die, just who would do it. Death at Li Si was not the best destination for Han Fei. At least he would completely push the Legalists to the peak. People in the Legalists have always been like this. As long as they can push the Legalists to the peak, they would dare to kill themselves. Li Li, Shang Yang, and Shen Buwei was the same. It really responded to the saying, he was afraid of being stunned and afraid of being desperate. Perhaps it was this desperate personality that the Legalists had no martial arts but had to occupy a single place among the hundreds of schools of thought. You can kill me, and I will die and pass on the Dharma. It was completely a life-threatening act.

"There are no female disciples in the Confucian Sage Village, so we still have to find a place to live outside Sanghai City." Li Haimo said. In fact, the best place to live is an inn, but it is the territory of the Mo family, and there are some people from Shushan, which are complicated, so Li Haimo did not plan to live there.

"Teacher, what kind of ritual will the head of Taoist celestial beings come to greet him?" Fu Nian came to ask. The emperor's eight priests dance, the princes six priests, and the scholars and officials four priests. However, Taoism is not a prince or a scholar, but its status is between the scholars and officials and the princes. Whether there are five priests, so Fu Nian is a little confused.

"That depends on whether they came as the head of Taoism or as a friend of Yan Lu's hidden surname." Xunzi said.

"If you are the head of Taoism, you will welcome it with the dance of the six sects, and let Yan Lu welcome it." Xunzi said. The hundred schools of thought are equal to the princes, which is the rule set by the Emperor of Zhou. Moreover, the position of Taoism in all dynasties was indeed the princes, such as Jiang Shang, was the princes. Therefore, it is not solemn to welcome it with the courtesy of the princes.
Chapter completed!