I sneaked into the temple late at night, but after a while, I found out that the person who was being treated in the hospital is not a blood knight, and Chen Tian’s heart is as heavy as a mountain.

"What's going on?" Chen Tian asked.

Canglang said with a serious expression: "As soon as he came in, he was revealed. There are masters in this courtyard."

"Master?" Chen Tian's eyes twitched, "I didn't notice that person's breath. Can I avoid my investigation? Is the other party in the Heavenly Realm?"

Canglang did not answer because he didn't know how he and the assassin were revealed. Within five minutes of the two climbing over the wall, the other party rushed out so many monks and fought with them without saying a word. He was also confused.

"Since it's not a Blood Knight, let's fight?" asked the assassin.

Chen Tian's eyes sank. He was about to take action, but at this moment, the monks surrounding him suddenly took a step back half a step, and then a gap appeared. An old monk wearing a cassock stepped forward and clasped his hands together and said, "Amitabha Buddha, I am a monk, Heluo, the three donors broke into my Buddhist pure land in the middle of the night. I don't know what they mean?"

"Heluo?" Chen Tian narrowed his eyes, "Are you the host of this Great Luohan Temple?"

Monk Heluo nodded and said, "That's right."

"Okay. Since this is the case, I want to trouble Master Master. We were ordered to come here to investigate a vicious and vicious person. I wonder if Master Heluo can help?"

Monk Heluo smiled slightly and said, "If I read it correctly, the three donors should be Chinese, right? I don't know whose order you were on the island, and which vicious person was chasing."

As soon as these words came out, Chen Tian's heart suddenly sank. What a monk Heluo, with a sharp edge inside and outside, and he had already forced himself to a dead end in just a few words.

First, Chen Tian could not personally admit that he was not a Chinese. This was related to dignity and naturally he could not compromise.

Secondly, if Chen Tian admitted that he was a Chinese, then whose order was he served on the island Japanese? If Chen Tian said that he was a Chinese order, then Monk Heluo would definitely say: Sorry, this is an island Japanese, not a Chinese. So the Chinese orders are useless here.

In this way, Chen Tianye's entry into the Great Arhat Temple is a crime. Although this kind of crime cannot really do anything to Chen Tian, ​​it is undoubtedly slapping Chen Tian in the face and Chinese people in the face.

Finally, if Chen Tian said that he was ordered by the Island Emperor, then this was a slap in the face, and he was a slap in the face. After all, Isn’t this embarrassing enough to listen to the Island Emperor’s order?

Therefore, the seemingly simple sentence of Monk Heluo is actually even more sharp and unparalleled than the siege of many monks around him.

Chen Tian was silent for a moment, and suddenly a smile appeared on the corner of his mouth, saying, "Since the host asked me which country I am from and whose order I was following? Then I also have a sentence to ask the host, which country you are from and whose law you are promoting?"

The expression on Monk Heluo's face slightly sluggish. He seemed to have not expected Chen Tian to answer his question by rhetoric. However, is such rhetoric worthy of being called a question? It is not difficult at all.

"I am a Japanese man from the island, so what I preach is naturally the Dharma of my Buddha, Sakyamuni Holy Buddha."

"So which country is Sakyamuni Holy Buddha from?" Chen Tian asked.

Monk Heluo said: "India."

"Since Sakyamuni Buddha is an Indian, the Dharma of Sakyamuni Buddha is also an Indian Dharma. Master Haro, you are a Japanese in the island, why do you want to preach the Dharma of India?" Chen Tian asked again.

Monk Heluo laughed, "My Buddha is compassionate and his Buddhism is superb. Naturally, it can be promoted regardless of national boundaries."

"Yes, Master Harrow is worthy of being a master of Buddhism. Since Buddhism does not distinguish between national boundaries, then justice can be distinguished between national boundaries? When the evildoers of China arrive at the island Japanese, he is no longer a villain? When the criminals of the island Japanese arrive at the China, he can transform into a saint?" Chen Tian asked repeatedly.

He Luo naturally understood Chen Tian’s intention when he heard this, and his face immediately became slightly slight, "Of course not."

"Since it cannot, then what if I, Chinese, come and suppress the evildoers in China?" Chen Tian's voice suddenly doubled, and he secretly used his internal force to make the voice loud and thunderous. In an instant, a powerful aura burst out from him. The violent aura was like a god of war, which shocked everyone around him in an instant.

"But this is the island Japanese, so you shouldn't have entered my Great Arhat Temple at night." Monk Heluo's eyes sank and said sternly.

"You Daluhan Temple help the evil people, make accomplices for the tiger, and help the evil people. Can't I still report to you? At that time, I'm afraid the evil people had been sent away quietly by you?" Chen Tian sneered.

Monk Heluo's expression changed slightly and said sternly: "You are talking nonsense. My Great Arhat Temple is the island Waguo Temple. It promotes the Mahayana Buddhism of my Buddha and adheres to the incense of thousands of families. How could my Great Arhat Temple do things that can be accomplices of the tiger and help the evildoers."

"Is that true?" Chen Tian raised his eyes and said disdainfully: "If you didn't do it, how dare I ask me to search in your temple?"

"Search?" Monk Heluo said in a deep voice: "My Great Arhat Temple is a national temple. You want to search for my Arhat Temple for no reason just by just one-sided words. If you don't take my Buddha seriously at this time, don't you think about it."

"Haha. After saying so much, you are just guilty. Since you don't let me search your Great Arhat Temple, let us leave obediently. There are so many of you who are surrounded by you, but there is no kindness of my Buddha." Chen Tian laughed.

Monk Heluo's expression stagnated, and then he realized that he had been brought into the corner by Chen Tian without knowing it and jumped into the pit dug by Chen Tian.

1. Since you don’t let me search, let us go. So you monks should all disperse, and it’s useless to surround them.

2. If you don’t let me go, then cooperate with me to search for your Great Arhat Temple.

There is only one choice between the two, but no matter which one, whether it is allowed to leave Chen Tian and the other two, or let Chen Tian and the other two search the Great Arhat Temple, once this matter is spread, the Great Arhat Temple will be embarrassing.

Of course, in addition to the two paths expressed by Chen Tian, ​​there is a third path, which is fighting. However, once the two sides fight each other, the matter will also make the Great Arhat Temple unable to raise its head after it is spread.

Because your Great Arhat Temple is a Buddhist temple, Buddhism promotes equality of sentient beings, and there is another saying "put down the butcher's knife and become a Buddha on the ground." What's the result? Your Great Arhat Temple hits several people because someone broke into your temple at night. This is called putting down the butcher's knife and becoming a Buddha on the ground? Contradictory, what's the difference between slapping yourself?

This department
Chapter completed!