After considering the matter, the Abnormal Administration sent three people to help.

These three, one is the power system, which means a strong force, one element system, which does not control the water element, and the other is the one that can control the human mind.

Two women and one man rushed towards Li Kan's family. They happened to be in Zhongzhou, so the Administration sent them there.

Although Li Kan had never met them before, they were well-known to Li Kan's name.

Killing blood demons, fighting evil demons, and killing demons into the demon world are all earth-shaking events. Of course, ordinary people don’t know these, and that is, they are widely circulated among these capable people and strangers.

A year ago, Li Kan was born and did a lot of big things this year. Whether it was the old nest of human traffickers or the destruction of the Killer Guild, these were not something that ordinary people could do.

The people in the Administration are all capable people with unique skills, more or less arrogant. They know Li Kan's information well.

Many people from the Administration Bureau are a little dissatisfied with Li Kan, who is younger than them, but they have done so many things, so they are quite dissatisfied with the orders. So after the order is issued, many people are competing for it.

On the one hand, I wanted to see Li Kan, and on the other hand, I was idle and didn’t go to see the fun.

In the end, the three were selected and they went with joy.

They didn't realize the seriousness of the matter at all. They felt that with Yang Kun and Yang Yan, what else could not be solved?

Speaking of which, those who practice Taoism must achieve higher achievements than their abilities ultimately.

"To be extremely empty, keep quiet and quiet. Seeing simple and simple, with few private desires," "The reason why sentient beings cannot obtain the true path is that they have a false mind. Since having the false mind, they will be shocked by their spirits; when they are shocked by their spirits, they will be attached to all things; when they are attached to all things, they will be born with greed; when they are born with greed, they will be troubled; worries and delusions, worry about suffering body and mind; but they are turbid and humiliated, wandering in life and death, often sinking into the sea of ​​suffering, and always distracting the true path. The true and constant way, those who understand enlighten themselves will be attained, and those who have attained enlightenment will always be quiet." Therefore, "we must always be able to eliminate their desires, and the mind will be calm, and the mind will be clear. Naturally, the six desires will not arise, and the three poisons will be eliminated."

Zhuangzi said: "Xinzhai" is "sitting forgot". Xinzhai means the cessation of thoughts. Sitting forgottling means that the mind loses consciousness of the body and the universe, and then gains consciousness of the Tao, and ultimately unites with the Tao.

The essence of Buddhism, Diamond Sutra, says: "All conditioned dharmas are like dreams, illusions, bubbles, shadows, like dew and lightning. You should observe this way. You should have no dwelling and your mind, and you should have no dwelling. Why? All appearances are false. If you see all appearances but not appearances, you will see the Tathagata." That is, all phenomena, finite and destructible phenomena are actually illusions, and they are completely illusory and false.

The Heart Sutra of Prajna Paramita says: "Avalokitesvara Bodhisattva. When he practices the deep Prajna Paramita, he sees that the five aggregates are empty and all sufferings are overcome. Sarius. The form is not different from emptiness. The emptiness is not different from color. The form is emptiness. Emptiness is form. The feeling, thinking, and consciousness is also like this. Sarius. All dharmas are empty. They are neither born nor destroyed. They are neither dirty nor purified. They do not increase or decrease. Therefore, there is no color in the air. There is no feeling, thinking, and consciousness. There is no eyes, ears, nose, tongue, body and mind. There is no color. There is no sound, smell, taste, touch, and laws. There is no eye world. There is no ignorance. There is no ignorance. Even the end of ignorance.

There is no old age and death. There is no old age and death. There is no suffering, accumulation, extinction, path, no wisdom and no gain. Because there is nothing to gain, "All phenomena in the universe are composed of various conditions, and all appearances are temporary combinations, not permanent, so they are called impermanence. All phenomena that we enjoy, desire, act, see, hear, taste, touch, and feel are created by false thoughts. All the experiences of life and death, good and evil, and suffering and happiness are just experiences of shadows. Everything that we experience is false.

The Buddha said: "If a person only recites Amitabha Buddha, it is called supreme and profound Zen." Tiantai said: "Four kinds of samadhis are the same name as chanting Buddha; chanting Buddha's samadhis is the king of samadhis." Yunqi said: "One sentence of Amitabha Buddha, the eight teachings of the samadhis, complete the five sects."

The Pure Land Dharma is great and has no external content. All things are principle, and all practices are nature. The practice is extremely normal and extremely extraordinary. The good reason is to use the enlightenment of the fruit realm as the heart of the cause realm, so the cause is the sea of ​​fruit, and the result is the source of the cause. All methods flow from this Dharma realm. All practices return to this Dharma realm. The three roots are all received, and the sharp and dull are fully accepted. The Bodhisattvas of Equal Enlightenment cannot go beyond the outside. Sins who are against evil can also be preceded in it. The sects of law, teaching, Zen, and Secret, and the teachings of power, reality, sudden and gradual. Among the teachings of the generation, they are the only special methods, and their cultivation and verification of cause and effect cannot be guided by the general teachings.

Take the enlightenment of the fruit realm as the heart of the causal realm: Let friends ask you, and the enlightenment of the fruit realm as the heart of the causal realm. With the Bodhi awakening path realized by Amitabha Buddha, the great name of Amitabha Buddha, it is the great name of all virtues, which is completely covered. If sentient beings recite the Buddha's name, they will be able to be able to hold on to memorize them. Then, with the virtue of Amitabha, they will infect their own karma and consciousness. After a long time, their karma will be empty. The mind is united with the Buddha, and the mind is united with the path. The mind is complete and the mind of all sentient beings will become the Tathagatagarbha.

The sea of ​​cause and effect are the source of cause: it is to be comprehensive, including, including, thorough, and thorough. The heart of the causal realm of sentient beings chanting the Buddha's Buddha contains the sea of ​​fruit enlightenment of Amitabha Buddha, and the sea of ​​fruit enlightenment of Amitabha Buddha connects the source of the causal realm of sentient beings chanting the Buddha's Buddha's mind.

The method of reciting Buddha's name is the destination of the law, teaching, Zen, and esoteric sects, the shortcuts for humans, heaven, ordinary people, and saints to become Buddhas. All methods flow from this Dharma Realm. All practices return to this Dharma Realm. Small knowledge and understanding people are called the method of foolish men and women. But at the Huayan Conference, Shancai received the ten faiths and followed the knowledge, and followed the knowledge as he heard. At the end of the time, he went to the Bodhisattva Samantabhadra, and was taught by Samantabhadra, and he was verified by Samantabhadra, and he was taught by Samantabhadra, and all Buddhas. Samantabhadra praised him for his wonderful merits and made him make the ten great vows, and dedicated to the rebirth of the West with this merit.

In the Pure Land, in order to achieve the perfect Buddhahood. And encourage all the Bodhisattvas of the Huazang world to carry out unanimous work and seek rebirth in the West. The Huazang sea has no ordinary people, the two vehicles and the power and position Bodhisattvas who have not yet broken ignorance. The lowest one is the first abdication of the perfect teaching. The person can appear as a Buddha in the world without Buddha, and appear in various bodies according to the kind to save sentient beings. From then on, from the two abdication to the ten abdication, ten practices, ten dedication, ten stages, and equal enlightenment, the position is more than the better. All the Bodhisattvas all seek rebirth in the West with the ten great vows. Who dares to resist him? (To the monk Guanghui)

[1] The mind after the ten faiths: The last stage of the ten faiths, if you further break a certain part of ignorance, you will enter the Bodhisattva level of the First Abide by the Perfect Teaching and attain the Dharma Body, and then you will become a Dharma Body Master.

Those who are reborn with karma will be able to ascend to the point of no rebirth. Those who are reborn with the greatest compassion and vows of Amitabha Buddha, and they will communicate with the power of faith, wishes and chanting Buddha, and obtain this great benefit. Compared with those who are reliant on their own efforts, the difficulty and disparity between heaven and earth is difficult. However, there are fools who regard themselves as despicable and do not dare to bear it. There are also scholars who claim to be self-deprecating and disdain to practice. It is important to know that people who are despicable and evil will appear in the hell at the end of their lives. Good friends teach them to chant Buddha's name. If they are less than ten times, they will be guided by the Buddha to be reborn in the West.

Those who have self-deprecating can arise. In the Sutra of the "Avatamsaka Sutra", the king returned to the sect in the Tripitaka and the last emperor. Samantabhadra Bodhisattva dedicates the ten great vows kings to rebirth in the West, and encourages the people of Shancai and Huazang to carry out the same process to rebirth in the West in order to achieve the perfect Buddhahood. How dare you regard this method as Hinayana? Moreover, Shancai has attained equal enlightenment, and the sea will all realize the Dharma body, and he still seeks rebirth. Who am I not willing to practice? Not only is it a high-rise and arrogance, but it is a slander of the "Avatamsaka Sutra". If you want to make the name of Mahayana, you will personally create the ultimate disaster of slandering the Dharma.

It is not said that the method of chanting the name is shallow and close, and then it is abandoned to practice the method of observing images, visualization, and reality. The four types of chanting the Buddha's name are the most opportunity. Keep the mind undisturbed, and the wonderful truths of the reality are revealed in full. The wonderful state of the West is completely perfect. That is, chanting the name and personally verify the truth, and without observing, and seeing the West thoroughly. The method of chanting the name is a mysterious gate to the Tao and a shortcut to becoming a Buddha. Nowadays, people do not understand the principles and observation of the Dharma. If they practice visualization, the reality may be obsessed with demons. They will make mistakes and seek to rise and fall. It is advisable to practice easy practices and feel the most wonderful results.

Enlightenment is the basis of practicing Taoism, and seeing the nature is the most basic proof of enlightenment. The Tao can only be practiced by oneself and proved by oneself and realized by oneself. It is impossible for people who do not practice it. It is impossible to believe it. Even if you believe it, it is just superstition. Only by seeing the nature can you truly feel the existence of Tao.

Through cultivation, material life can be continued, spiritual life can be sublimated, and eventually become immortals and attain enlightenment. For this reason, in the pursuit of the faith of immortality, famous Taoists of all generations have actively explored ways to cultivate immortality, and summarized a rich way of cultivation theory and cultivation method. Their spiritual motivation is "My life is in my life, not in heaven". In addition to saving oneself, they also need to save others. Therefore, Taoism has always said "Get to be the Tao and become an immortal". Before becoming an immortal, there is also the word "Get to be the Tao". "Tao" is the laws and laws of the universe. If a practitioner masters these laws and laws to benefit humans, he can become a great wisdom like an immortal. Therefore, those who study Tao and practice Taoism should not only continue their lives and achieve physical health and longevity, but also become a great wisdom, biochemical spirit, benefit the world and benefit people, accumulate merits and virtues, so as to achieve eternal spiritual survival after death.

When the Taoist sect, Zhang Daoling, a Taoist sect, established the traditional folk witchcraft, the belief in gods and Taoist thoughts, integrating the Taoist belief system. He said in "Laozi Xiang'er Notes": "Life is a different body of Tao." "Laozi Xiang'er Notes" also said, "The meaning of Tao is low and dead is noble and immortal." Cherishing life and pursuing health and longevity is not only the starting point of Taoism's life ethics, but also the ultimate goal. Taoists always yearn for a life life of gods that are free and free, and the unity of life and the great way. They believe that through practicing Taoism, enlightenment and refining, not only can spiritual life be sublimated, but also physiological life be transformed. As a Taoist, only by fully and deeply understanding the meaning of immortality and becoming an immortal can one truly understand the essence of the great way in practice.

First of all, Taoism regards people as the unity of form, qi, spirit or life and nature. In the understanding of the basic structure of people, Taoism completes a complete grasp of the vertical and horizontal parts of human beings and their relationships through the theory of form, qi, spirit and life, as well as the theory of internal organs and meridians. In the understanding of life course, Taoism proposes a set of the theories of the complete process of innate qi fetuses, infants, children, adults and eventually ghosts or immortals. In the understanding of life characteristics and values ​​of life, Taoism believes that life is difficult to be eternal, body hindered, suffering always accompanied by nature, misfortune and fortune, etc., and people must fundamentally get rid of these finiteities and limitations, only by practicing Taoism to become immortals.

Therefore, after Taoism theoretically transformed the theory of becoming an immortal, religiously and practically transformed it, there were many ways and methods to become an immortal, such as talismans, spells, taking elixirs, and maintaining the spirit. However, through the practice of the senior Gao Zhen of all generations, technical methods such as the mentally elixirs and other technical methods cannot be systematically solved. Therefore, since the Eastern Jin Dynasty, the Heavenly Master Xu Xun proposed a method to cultivate inner elixirs to become an immortal in the book "Ling Jianzi". During the Sui, Tang and Five Dynasties, the Taoist priest Su Yuanlang of Maoshan School, Yun The Yang Sect Taoist Zhang Guolao and the Lingbao Sect Taoist Zhong Li Quan also attached great importance to internal alchemy. On Xu Xun's point of view, they proposed the dual cultivation of life and life, attaching importance to the combination of inner spiritual cultivation (soul) with external body refining (handheld) and taking elixirs, and basically reached the state of three-in-one cultivation. The "Sutra for the Immortals attaining the Tao" written by Zhang Guolao, the "Chensha Sutra" written by the "Yin Fu Sutra", the "Chensha Sutra" and the "Chensha Sutra" written by the "Yin Fu Sutra" written by the "Yin Fu Sutra", the "Chensha Sutra" and the "Chensha Sutra" written by the "Spiritual Treasures" written by the "Yin Fu Sutra" written by the "Spiritual Treasures" written by the "Spiritual Treasures" written by the "Yin Fu Sutra" written by the "Spiritual Treasures" were all secrets for cultivating immortals at that time.

The method of practicing internal alchemy to become an immortal was considered a peak in the Song Dynasty. Before this, Tianshi Ge Hong said in "Baopuzi's Inner Chapter: The Vows" that "those who want to seek immortals should be based on loyalty, filial piety, harmony, obedience, benevolence, and trustworthiness. If you do not practice virtue and practice skills, you will not be able to live forever." He proposed that if you want to become an immortal, you must start by cultivating your own virtues. Cultivating morality is also called external cultivation, but external cultivation lays the foundation for internal cultivation. Only by practicing both internal and external can you enter the deep realm of "truth", and only in this way can you truly obtain "Tao". Therefore, the "Zhengao" says:

"If you don't practice morality, you will not succeed in learning Taoism." "The History of the Golden Lotus Immortal" also says: "If a person can correct his body and mind, then his true essence and spirit will gather in it, and great talents and great virtues will come out. Therefore, Zhang Ziyang, a Taoist priest of the Jindan School of the Song Dynasty, wrote the "Wuzhen Pian" based on his own experience in cultivating immortals. On the basis that cultivating immortals requires morality, he began to propose the statement that in addition to morality, he should also practice merit. It means that people without merit are useless to practice inner alchemy. They combine the organic system of cultivating immortals with the personal merit and cultivation, thus blocking the way for those who do not cultivate merit to become immortals.

Since most of the teachings of inner alchemy in ancient times were passed down from master to disciple and taught each other by word of mouth, it was difficult for outsiders to understand, which closed the paths of ordinary people to cultivate immortals. Therefore, in ancient times, there was basically no other way of cultivation except for joining Taoism and having a clear teacher-led relationship.

However, over the years, fewer and fewer exorcist masters have been there, and none of them have cultivated to become immortals. It is estimated that the exorcist world will completely disappear in no time.

Even now, the exorcist world is in a time when there is no match for the young, and the experts are not high, let alone young people. Many people are just getting started.
Chapter completed!