Li Kan is like this, and Yang Kun claims to be no match for him.

I wonder if the master who came to his house to save the situation last time would come. Thanks to him who easily stopped Li Kan last time.

If he came this time, this matter would definitely be solved easily.

There was also the second time when he was fighting a troll, the man who called Li Kan Azhen would have taken action, and this matter should be easy to capture.

There are many hidden masters in this world, and perhaps those who help Li Kan are the so-called good people.

Because in Yang Kun's opinion, those people were not their opponents when they tied together in the entire exorcist world.

Yang Kun even thought of letting these masters go to the demon world so that their exorcist would not have to take risks.

Unfortunately, even Li Kan, who has been accepting their help, doesn’t know where they are.

So this idea can only be stranded.

Yang Kun didn't know that the two masters he had seen were all true gods.

Even Li Kan didn't know their identities at the beginning.

That is, Master Taiyi and Nezha disdained to conceal their identity. Only then did he realize that it was precisely because of this that the squad leader was also a god.

As for what kind of immortal it is, Li Kan is unknown, but since the squad leader has been barefoot, Li Kan has an idea, but before the squad leader explains his identity, everything is still speculation.

This also proves from the indirect evidence that the thousands of years of history, legends and stories of China are probably based on it.

The war between Huangdi and Chiyou, the Battle of the Gods, Journey to the West, etc. are probably not groundless, and should have some basis.

So Li Kan sometimes wondered, could he see the legendary Sun Wukong through them?

Ancient myths and legends refer to the characters who "can do everything, transcend reincarnation, jump out of the three realms, and live forever."

Taoism says: "Leap out of the three realms and not in the five elements" is a god. Gods and immortals are people who attain Tao, and are saints who are in harmony with the great Tao. They are invisible, invisible, invisible, invisible, and immortal.

The "Dongyuan Nature Sutra" says: Taoist says: The true man is a body that is hiding and nothingness, and is in harmony with Taoism, and is in harmony with nature, and is omnipotent, omniscient, and omniscient.

Life is ending, life is ending, life is ending, life is ending, life is ending, life is not ending, true and Tao are in harmony, life is countless, so it is called longevity, and life is endless, and life is endless.

Everyone in the world is worry-free, only the gods and immortals are free and worry-free. The Daluo Golden Immortal lives in the Daluo Heaven, never old and die, never reincarnation, never die, and never worry-free in the fairyland. The mortals live in the earth, reproduction and death, and the gains, losses, sufferings, happiness, and desires are inexhaustible. For cultivators, the fame, wealth, wealth, wealth, and wealth in the world are just a blink of an eye in the long river of time. Only by jumping out of the three realms and six paths, ascending to the purple palace, and being in the immortal class is the eternal pursuit.

The gods and immortals move invisibly, and they go out into nothing, as clear as the void, one formless, the Dharma body is supreme, the magic power is boundless, the incarnation is infinite, and the Tao is eternal. "If you can study the Tao thoroughly, you can become the emperor, if you can deeply understand the Tao, you can become the king, and if you can practice the Tao, you can transcend life and death.

No one in the world can escape death, only gods can obtain eternal life." Go to a place without any troubles, enter a gate to an endless realm, and travel to the wilderness without the ultimate. It radiates light with the sun and the moon, and merges with the world and all things.

Taoism has always advocated the dual cultivation of nature and life, both body and spirit, and ascend to the sun, and practiced with nature and life. Those who practiced in the immortal way are Yang gods, while those who practiced by Buddhists are Yin gods.

The Yang spirit is both wonderful in form and spirit, and is in harmony with the Tao, and is in existence and non-existence, eternal and immortal, and becomes form, and dispersed, and becomes Qi. The Yin spirit is nothing but a clear and spiritual ghost.

Ziyang Zhenren said: "My golden elixir is a great way, and both nature and life are cultivated. Therefore, when gathering, it will form, and when dispersing, it will form qi. The real spirit appears in the form of the earth, which is called Yang spirit."

"The person who practices (refers to Buddhists) does not understand the great way at first, but wants to achieve rapid success, like a dead tree, and his mind is ashes. His consciousness is kept in his heart, and his mind will not be dispersed. In a calm state, he is a ghost with a clear spirit, and is not a pure yang immortal, so he will not take it." The flow of ghosts and immortals is not recorded in the fairy world, so he cannot travel to the ten continents and three islands, and the blessed land of gods and immortals.

In mythology, it refers to a saint who practices and achieves Tao and is omnipotent, transcends the world, and breaks out of the three realms and six paths. "Family Words" says: "Those who do not eat will die and be divine." "Shuowen Jiezi": "Immortal: immortality goes away. Follow people from the mountains." "Shi Ming" "Old but not die is called immortal. Immortal is moving. I move into mountains. Therefore, his character is written by people. "Ge Hong wrote a book called "Baopuzi", who believes that the mountains are the Tao that are the Tao that avoids hidden medicine, and emphasizes that "there is no Tao in the mountains, but those who do Tao must enter the mountains, and they really want to stay away from the fishy smell. And that is, this is pure." "Baopuzi Nei Chapter·Volume 10, Mingben" also said: "Therefore, Taoist priests who cooperated with magical medicines must enter famous mountains, not just among ordinary mountains, and this is why." "Baopuzi Nei Chapter·Volume 4·Jindan" He believed that returning to the mountains and forests was a very solemn and mysterious thing. "Famous mountains are places for combined medicines" was the main external condition for his choice of alchemy. He believed that religion was a sacred homework, and "adjust to enter famous mountains" and stayed away from ordinary people. Those who are Taoists "all are fascinated and hidden mountains and forests."

Laozi transformed Hu into Buddha and promoted the Western world. Laozi's surname was Li, his name was Er, his courtesy name was Boyang, and also known as Lao Dan. He was born at the hour of Mao on February 15, the Shang Dynasty in 1301 BC. Laozi was the god of the manifestation of the Dharma body of the Taishang Laojun, and was in harmony with the light and dust. He once served as an official in the Zhou Dynasty's guardian room, but was actually a great saint.

During the Spring and Autumn Period, the rituals and music collapsed. Lao Tzu went out of Hangu Pass to transform into Hu, traveled west to preach, and cultivated more than 80 kings and tribes around the world. These Hu kings were bloodthirsty and liked to kill, and had a naughty temperament.

Huahu involves: King of Khotan, the king of qibin, the kingdom of Tiaozhi, the kingdom of Anyuezhi, the kingdom of Zhujuban, the kingdom of Tang rebelled against the kingdom of Humi, the kingdom of Gudutu, the kingdom of Jumi, the kingdom of Jiesu, the kingdom of Jiwuna, the kingdom of Qiyue, the kingdom of Qiheng, the kingdom of Wula, the kingdom of Fanyan, the kingdom of Hushi, the kingdom of Hushi, the kingdom of Hadarozhi, the kingdom of Yanqi, the kingdom of Persia, the kingdom of Shara, the kingdom of Shara, the kingdom of shara, the kingdom of Yuzi, the kingdom of Gongyue, the kingdom of Seimi, the kingdom of Kang, the kingdom of Shi, the kingdom of Cai, the kingdom of Wupan, the kingdom of Cao, the kingdom of Daxun, the kingdom of Wu, the kingdom of Xi'an, the kingdom of Qin, the kingdom of Poronai, the kingdom of Dinahu, the kingdom of Gandura, the kingdom of Wuqi, the kingdom of Wuling, the kingdom of Daxun, the kingdom of Xi'an, the kingdom of Qin, the kingdom of Poronai, the kingdom of Dinahu, the kingdom of Gandura, the kingdom of Wuqi, the kingdom of Tanling, the kingdom of Dole, The kings of more than 80 countries, including the kings of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the kingdom of 8, the king

Lao Tzu entered the Kingdom of Magadha, and his body was made of golden appearance, hand and five wisdoms to transform his kingdom to speak Mahayana French. He told the people of the country that they all made faith. He eliminated thoughts, broke off worries, and cut off nameless karma. He was calm inside and outside, and his body and mind were smooth and his ambitions were floating. Therefore, he opened up the teachings of the Buddha, called the Pure Buddha, and was followed by Brahmins.

Lao Tzu transformed himself into the Buddha's body in the Kingdom of Shravas, sat on the seven treasures of mysterious platform, and descended from the sky with all the saints and descended to the palace. The immortal guards magnified the light and shone the dust and lands. They were all shocked. The kings and all the people walked around the Buddha's path and looked at their bodies - hundreds of thousands of feet high and hundreds of feet, filling the void, preached the supreme "Wonderful Dharma" and told the kings and the congregations: "Practice the authentic Mahayana, and suddenly realize the perfect enlightenment."

Lao Tzu went to Jiayi Kingdom and lived in Dali. Judging from the customs of the people, the kings were all hunting and often slaughtering. They did not do the king's way, and they could destroy ghosts and gods. It was difficult to transform them into harmony. Lao Tzu used the law to describe the sun with his left hand, and the moon with his right hand, and the sky and the earth were suddenly obscured. The people of the country came to bow to Lao Tzu, but Lao Tzu sympathized with him and transformed him into sympathy...

At that time, Lao Tzu, the kingdom of Tengtan, said to Yin Xi, "This time I am going to transform into the West, to conquer the heretics, and to return to the Dharma. All the lands, who have been saved, and who have not been saved, will all gather at this time to be enlightened and enter the Dharma."

After Lao Tzu made this statement, there were nine-colored divine lights that shone across the Western Wuji border. Wherever the light reached, there was no distance or near. When the Russian swelled, the city of Viamo was naturally wide and flat, and the earth turned golden, built a great throne, a hundred treasures were solemn, the three realms, the spiritual gods of the heavens rode on clouds and controlled cranes, and gathered at Khotan.

When they went to the city of Shedeva in the country of Kusara, the men and women in this country believed in heretics and could do evil things. They also wished their hair and beards, black clothes and feet, and talked about all kinds of samadhis, confused observations, and people were not humans, and they suddenly changed their appearance and made people degenerate and had no rest.

Lao Tzu felt sorry for him and ordered all the great powers to be eliminated, and the divine king, lion appeared, covered the magic, and buried it in the divine light. He also said to the king: "These magic of heretics grabs men and women, sacrifices their lives and treasures, which is very harmful. If the king and emperor are obsessed with faith and misleading political affairs, they will become negligent, falsely lies, and confusing the great way. Now the king respects the Buddha here, and enters this non-dual method to eliminate evil obstacles, and all the heretics come to bow their heads and ask for it."

Gods and immortals know immortal arts, which are called practicing immortals or fantasy changes. The names of magic in the traditional Chinese immortal cultivation culture are called magic in the West, and are commonly found in various folk legends and myths.

In folk legends, immortal arts are various supernatural effects triggered by immortals using the energy inside the body of the immortals as a carrier or using the energy inside the body of the immortals as a medium to communicate and pull the energy of the outside world. It is highly idealistic, and whether supernatural powers and entities exist still needs further scientific research.

Gods have ten supernatural powers.

1. Be good at knowing his mind and supernatural powers. Because he gains his mind and wisdom, he knows that the minds of all sentient beings in the three thousand worlds are as different as one world. Even hundreds of billions of nayuta worlds, all sentient beings can distinguish and understand.

2. Unobstructed pure heavenly eyes, the supernatural powers. Because of the unobstructed pure heavenly eyes, the so-called countless sentient beings in all the worlds in the ten directions, one will die, one will live and another, the good realms, the bad realms, the blessings, sins, and all the things.

3. Stay and stay with the supernatural power of mind. Because of the supernatural power of mindfulness, it was impossible to say that the things that dwell in the past were dwelling in the dust for several kalpas. The so-called birth of a certain place, such a name, such a surname, such race, food, suffering and happiness, have been known from the beginning of time, in all existences, to reincarnate and be reborn.

Fourth, know the wisdom and supernatural powers of the future kalpa. Because of knowing the wisdom and supernatural powers of the future, knowing that the future cannot be said, and cannot be said about the events of the dust and dust in several kalpas.

Five, the unobstructed pure heavenly ear wisdom and supernatural powers. Because of the unobstructed heavenly ear wisdom and supernatural powers, all sounds, if you want to hear them, you will be free and at will.

Six, the supernatural powers of non-subtitious nature. Because of the supernatural powers of non-subtitious nature, one can go to all the lands of the ten directions without moving its original states to benefit all living beings.

7. Be good at distinguishing the words, sound, wisdom and supernatural powers of all sentient beings. Because they have the knowledge of words, sound, wisdom and wisdom, they know that they cannot be said, and that they cannot be said in the worlds of the sea of ​​dust, and all the words of all sentient beings can be understood separately.

8. Birth of infinite physical body wisdom and supernatural powers. Because of obtaining the physical body wisdom and supernatural powers, one can show the infinite and boundless wonderful physical body, and it is said that the person transformed is close to enlightenment, and can develop various supernatural powers and do the cause of saving lives.

Nine, all dharma wisdom and supernatural powers. Because of the wisdom and understanding of dharma, they are good at preaching the Dharma door, spreading the Dharma clouds, descending the Dharma rain, and using all the wonderful sounds to enlighten and enlighten them, so as to achieve pure liberation.

Ten, enter all dharmas and the supernatural powers of extinction. In order to obtain the complete wisdom of extinction, one can abide by the Samadhi right concentration and appear in the physical body, just like light and shadow, which will appear in the Samadhi, and be silent and motionless.

As early as the Spring and Autumn Period and the Warring States Period, the faith of immortals began to exist. The root of immortals originated from the ancients' mysterious legends about nature and some people with extraordinary abilities. For example, in "Shan Hai Jing" and "Chu Ci", "Li Sao's "Nine Songs" and "Tianwen", they all show the consciousness of immortals in superhuman life. That kind of superhuman is not old and dead, not tired of things, freely wandering, and doing nothing, so it is envied by Taoism.

By the Warring States Period, the belief in gods was quite widespread. This was because many books recorded the legends of immortals, and many other words were recorded in the books. The concept of immortals gradually developed. For example, in "Zhuangzi·Xiaoyaoyou", there is a description in "Miaogushe Mountain": "There are gods and people living in the mountains, with their skin as ice and snow, as graceful as virgins, sucking the wind and drinking dew, catching the wind and drinking the wind and dragons, and wandering outside the four seas." Others, such as "Tang Wen Pian", "Huang Di Pian", "Zhou Mu King", Qu Yuan's "Li Sao", "Tian Wen", "Nine Songs" and other words, all depicting the fairyland in wonderful and mysterious ways. The immortals are also portrayed as magical figures who are extremely empty and quiet, not burdened by things, transcendent and free, and able to fly in the clouds. Similar descriptions are also in "Huainanzi" and "Records of the Grand Historian".

During the Warring States Period, knowledge of astronomy and geography was developed. On the one hand, Huanyan changed from natural phenomena to the theory of Yin and Yang and Five Elements to explain the fate of the world, and on the other hand, based on the knowledge of geography, we sought the residence of immortals. The earth and literary scholars also gained many strange statements, and the belief in immortals and immortal medicines became very popular, and by Qin Shihuang, it became even more prosperous. The concept of immortals became more popular.
Chapter completed!