"Actually, if the young master wants to find a guard, Qing Wu can do it." Qing Wu said.

"You?" Li Kan looked at her with suspicion. Qing Wu looked soft and weak, and no matter how she looked, she didn't look like someone who could beat her.

Li Kan suddenly remembered that she was going to sneak attack her when she woke up, but she was weak at the time and she was not an ordinary person, so she failed.

Thinking of this, Qingwu is also a master who is hidden in the dark? I haven't seen it for so many days.

Qing Wu also knew that Li Kan didn't believe it, so she waved her pink fist and hit Li Kan in the face.

"Click!"

"Oh~" Qing Wu covered her hands and looked at Li Kan in surprise. Unexpectedly, he had such a thick skin and almost broke his fist.

"Uh~" Li Kan asked innocently, "Are you okay?"

"No... it's okay, young master, your skin is so thick." Qing Wu muttered.

"Haha, what do you want to say if you hit me?" Li Kan said with a smile.

"I'm very awesome. During the days when I was a ghost, Qin Hao inexplicably remembered a lot of things from the past. I found that I was probably a female hero in my previous life. After I was rescued by the young master, many things were learned without a master." Qing Wu said.

"Really?" Li Kanqi said. He didn't expect that after experiencing that kind of thing, he could still see things in his previous life. Could it be that when Qing Wu was a ghost, he was really the same as when he died? He could see his previous life.

But now this is a good thing for Qing Wu. He knows that he has extinguished his previous life and has also learned the skills of his previous life.

Li Kan and Qingwu came to the yard together. Qingwu picked up a branch and played a swordsmanship, which looked like a look.

Playing with swordsmanship, Qingwu jumped and her body fell lightly on the roof.

This is a bit irrelevant. Even if you know that you were a master in your previous life, you can use this light skills without practicing it? It seems that things are not as simple as Qing Wu said.

Since Qingwu used a sword, Li Kan took her to buy a good sword. Not to mention cutting iron like mud, it would be better than ordinary people at least.

When Li Kan found a local blacksmith and asked, he found out that good things must be made in stock. If there were no materials, he would help buy them, but the money would be paid more.

Li Kan had to pay the deposit first, and the blacksmith told them to come and collect it in three days.

Li Kan asked Qing Wu to go back first, but he turned to Lin Mansion. He wanted to find Master Xia to identify the longbow he had taken from Qin Ying.

"There is a little spiritual energy on this bow, which allows the person who uses him to emit greater power, but there is not much residual spiritual energy on it, and it will not be used a few times." Master Xia said while sitting on the chair, holding the longbow in his hand.

"Will that spiritual energy become an ordinary longbow after it is consumed?" Li Kan asked.

"No, the bow will be useless after the spiritual energy is consumed." Master Xia said.

"Where did you get this thing?" Master Xia asked curiously.

"It was snatched from the robber, and it looks strange, so I will ask you to identify it." Li Kan said.

"Take it home and put it on, it's useless." Master Xia handed the bow to Li Kandao.

"The master just mentioned spiritual energy. Is there anyone who absorbs the essence of heaven and earth to strengthen himself?" Li Kan asked.

"Yes! I am." Master Xia smiled, "It's just that I'm not good at learning skills, so Brother Li laughed at me."

"No, I heard that if you are like Master Xia, you can fly to the sky and escape, move mountains and fill the sea, or even break the void if you reach a certain level?" Li Kan said deliberately.

Unexpectedly, Master Xia looked at Li Kan with a look of surprise and said, "Who did you hear? I don't know that as a practitioner of Taoism, I still break the void? It's too exaggerated? What does it mean to break the void? Is it the first time I heard this word, break the space?"

"That's right, that's about it." Li Kan said.

"The person who said this seems to be a talented person with imaginative imagination. We practitioners who have cultivated to a certain level and dare not say that they can fly to the sky and escape from the earth. Even some martial arts masters can do this. However, they practice outside, and we practice inside and outside. There are many such people, but there are very few masters." Master Xia said.

"Does the master know that where is such a master? I want to visit him." Li Kan said.

Master Xia didn't ask him the reason and said directly: "Since ancient times, the masters of strange people have mostly weird and tricky tempers. I can tell you a few places, but I don't guarantee whether you can find them when you arrive."

"I'm so grateful if the master just provides the address." Li Kan said.

Master Xia nodded and told him several places that they were all long and there were no cars, high-speed rail and planes in this world. He had to run a leg with manpower, and he had to rest on the way or transfer to the horse.

All the places mentioned by Master Xia are famous mountains and rivers of Qin. Legend has it that they are all fairy mountains, and they are places where immortals become immortals and achieve enlightenment. Those strange people practice the way of heaven. Not only Li Kan, but there are endless people who come to see each other every year. Who doesn’t want to become immortals?

The cultivation of immortality originated from ancient health preservation ideas. The cultivation of qigong was already popular in the Wei and Jin Dynasties. It was a way of practicing people to control their own life above the enlightenment of self-consciousness, and it was also one of the ways of cultivating immortality. That is, the deepest level of human subconsciousness to deal with nature and perceptuality, and the fundamental change of human destiny, from the perspective of longevity and the combination of truth with Tao is the ultimate pursuit and yearning. Either to calm the mind and cultivate nature, or to cultivate truth and enlighten the Tao, in order to achieve the state of immortality.

Practicing Taoism is not practicing Taoism, but just called practicing Taoism. Because it is not me who practices Taoism by being the master, but I do nothing and Taoism is responsible for itself. Letting the Tao naturally transform into the body is called practicing Taoism. It is said: "Keep the medicine furnace and look at the fire, but calm the mind and rest and let the naturalness." It says: "The birth is in Kun, the seed is in Qian, but sincerely, and obeying nature." It says: "The reason why heaven and earth can last for a long time is that they do not grow by themselves can live forever."

Practicing Taoism is the process in which people see nature in samadhi until they become one.

Looking at the history of Chinese Taoism, it naturally originated thousands of years ago. Taoism originated from the desire for the meaning of life. It is a way of correcting one's own behavior to achieve the goal of enhancing the power of spirit or spiritual consciousness. Ancient Taoists hope to transcend life and death through the practice of Taoism, cutting off pain and not getting tired of things, and ultimately achieving immortality, immortality and immortality are with heaven and earth, and returning to the realm of nature.

The two major schools of cultivation of Taoism were formed in the Spring and Autumn Period. Confucianism led by Confucius inherited and carried forward the way of Yao, Shun, Yu, Tang, and Wenwu, to investigate things, to achieve knowledge, sincerity, uprightness of mind, self-cultivation, family, govern the country, and to pacify the world. His disciple Zengzi wrote and Zisi wrote, explaining Confucian health-preserving and mental cultivation methods. Zengzi said: "Stop at the highest good. Only when you know the end can you be calm, then you can be calm, then you can be at peace, then you can be at peace, then you can be at peace, then you can be at peace, then you can be at peace, and then you can be at peace. Things have the roots and ends, and things have the beginning and ends, and then you will be at the beginning and end of the matter, then you will be at the beginning and end of the time." Zisi said: "There is not the result of joy, anger, sorrow and happiness, and it is called the middle; all the time and the end of the time are in the middle.

, is called harmony. Zhong is the foundation of the world; harmonious is the way of the world. To achieve harmony, heaven and earth are in place, and all things are nurtured." Zengzi's "stop at the highest good" and Zisi's "to achieve harmony" both require adjustment of temperament and to be in a neutral and good place, which is beneficial to the health of the mind and body. Also as Mencius said: "People have chickens and dogs to let go, and they know how to seek it, and they have let go of their hearts but do not know how to seek it." The Confucian way of health preservation must know how to "retain peace of mind" and "foster my great spirit". Practicing Taoism is a cultivation method summarized by the ancients who hope to live forever and observe their own body through their understanding of life and their usual observation of their own body.

In this world, practicing Taoism is extremely important to cultivating immortals. The two can be confused, because those who enter the Tao first cultivate the mind of Taoism. The mind of Taoism is stable, and then talking about cultivating immortals. Therefore, the people who go to search for immortals every year are like crucian carp who cross the river, but few people who really get to the disciples.

People who practice immortality are all for their own selfish desires and want to do whatever they want with the power of cultivating immortality. This is the idea of ​​most seekers. Although some people do not think so, their minds of Taoism are not firm, and they will inevitably be confused by the wine, sex, and wealth in the world, and fall into it. A hundred years of practice will be destroyed.

In this world, whether it is a monk or a Taoist priest, if you enter this circle, you will be destined to be out of the world.

He said: "Those who do not eat will die and will not die.": "Immortal: immortality goes away. Follow people from the mountains." "Old but not die is called immortal. Immortal is moving. I move into mountains. Therefore, he wrote a book by the man who writes a mountain next to the man. "Ge Hong wrote a book that believes that the mountains are the Taoist places where the Taoist avoids hidden medicine, and emphasizes that "there is no Tao in the mountains, but those who do Taoist must enter the mountains, and they really want to stay away from the fishy smell, and it is pure." He also said: "Therefore, the Taoist priests of ancient times cooperate with magic medicines, they must enter famous mountains, not only in ordinary mountains, but for this reason." He believed that returning to the mountains and forests was a very solemn and mysterious thing. "Famous mountains are places where the medicines are combined" was the main external condition for him to choose the alchemy land. He believed that religion was a sacred homework, and "adjust to enter famous mountains" and stay away from ordinary people. People who are Taoist "all are floating and disappearing in secluded mountains and forests."

Everyone in the world is worry-free, only the gods and immortals are free and worry-free. The Golden Immortal of Daluo lives in the sky of Daluo, immortality, immortality, immortality, and immortality, and there is no worries in the fairyland. The mortals of the world live in the earth, reproduction and death, and gains, losses, suffering and happiness are inexhaustible. For immortals, the fame, wealth, wealth, wealth, wealth, and wealth in the world are just a blink of an eye in the long river of time. Only ascending to the purple palace to be among the immortal class is the eternal pursuit. "Tao" is invisible and imaginary, and it also produces all things in the world. The manifestation of "Tao" in people and all things is " ". Therefore, all things respect the Tao and value virtue. When the Tao is dispersed, it is qi, and when it gathers, it is a god. Gods and immortals are both the incarnation of Tao and the role model for attaining Tao. There are orders of hearing Tao, virtue and Tao. Taoist saying that it is evil and eccentric, and burning incense is not beneficial. What's the point of not worshipping me if I support myself and see it right. Gods and immortals only have a deep understanding of Tao, but no difference in rank and status. They are all aimed at saving the world and saving people. However, cultivating immortals and immortals is a despicable act of taking away the power of creation. They will be tested by the checks and balances of the heavenly tribulation, and the road to ascension is extremely rugged and difficult to move.

The heavenly tribulation is a kind of constraint on powerful life in nature. Only by experiencing the baptism and transformation of the heavenly tribulation can one refine the divine body and transcend it. Those who cannot overcome it will turn into a catastrophe and return to the origin of the heavenly world. Early immortal cultivators did not have this kind of trouble. The heavenly tribulation will not come after life is less than a certain period of time. However, when the cultivation techniques of immortals are constantly improved and effective cultivation methods are widely popularized, and immortality becomes easy, how to resist the heavenly tribulation becomes the top priority for the life and death of the immortal cultivators of Youguan. Cultivation becomes the main daily affairs of most immortal cultivators.

In order to ascend to heaven or resist the catastrophe to save lives, both good and evil sects attach great importance to cultivation. The righteous path focuses on refining one's own essence, and the other sects like to use natural energy. The evil sects are popular to collect and reclaim the essence and soul. The methods and ways of cultivation of each sect are different, but ascending to the upper realm requires going through various tests of heavenly tribulations. The vast heavenly power is the touchstone for testing the cultivation results of immortal cultivators. Even if they use magic weapons to actively abandon their physical body and "soldiers" to escape, they will still face the test again sooner or later.

Taoism believes that there is a sequence of practice, and there are differences in the level of immortality, so Taoist gods and immortals also have levels of grade. Early Taoist classics divided gods and immortals into six levels: one is a god, two is a real person, three is an immortal, four is a Taoist, five is a saint, and six is ​​a wise man. They also call it: "Gods and man rule the heaven, real people rule the earth, immortals rule the wind and rain, Taoists rule the sages transform good and bad luck, sages rule the people, and sages assist sages to guide the people, and sages help sages to guide the people, which is a lack of help to the **." Ge Hong of Jin divided gods and immortals into three levels: Heaven

Immortals, Earth Immortals, and Corpse Immortals. It is said: "The superiors raise their bodies and ascend to the void, which is called the celestial immortal; the sergeant travels to famous mountains, which is called the celestial immortal; the subordinates die first and then melt, which is called the corpse Immortals." Liang Tao Hongjing also divided the gods into seven levels: Yuqing, Shangqing, Taiji, Taiqing, Jiugong, Dongtian, and Taiyin. The Northern Zhou people started from the level of becoming immortals and became immortals, and divided the gods into: the Taoist master of ghost officials, the Taoist master of earth immortals, the Taoist master of earth truth, the Taoist master of nine palaces, the Taoist master of Taiqing, the Taoist master of Taichi, the Taoist master of Taiqing, the Taoist master of Shangqing, and the Taoist master of Yuqing

Taoist. Among them, "Ghost Official Taoist" is an immortal and ghost arrangement after death, indicating that there are hopes and opportunities for ascending to immortality after death, which shows that there are already "ghost immortals" during the Southern and Northern Dynasties. In the Tang Dynasty, gods and immortals were divided into five categories, namely: in people, human immortals, earth immortals, heavenly immortals, water fairies, and those who can change their magical powers are called gods. In the "Three Qings" entry in the Song Dynasty, gods and immortals are divided into nine grades, saying: "There are nine immortals in Taiqing realm, nine true in Shangqing realm, nine saints in Yuqing realm, three nine two

Seventeen are also the same as the classification method. In short, there are many classification methods about immortals, and later summarized them, saying that "the Dharma has three vehicles, and the immortal is divided into five levels". The fifth level of immortals is: celestial immortals, gods, earth immortals, human immortals, ghost immortals. The basic foundation for the level of immortals is basically laid.
Chapter completed!