As a superior or a planner, Chen Wenqiang is no longer very practical. Especially Wang Zhichun's goal is not very difficult, so he can give it to Li Yapu and Datouli.

With such changes in things, Chen Wenqiang didn't know whether the expected trip to Southeast Asia could still be set off on schedule. Because he not only wanted to join the assassination group, but also wanted to establish a group, a revolutionary group that could carry out comprehensive work. In his ideas and plans, this group should have clear purpose, clear division of labor, complete departments, and strict organization...

In other words, the assassination group can exist, but it can only be a department under the group. Assassination will be more purposeful, and assassination will no longer be the top priority.

I thought it very well, but Chen Wenqiang knew it was not easy. Cai Yuanpei, Yang Dusheng and others were all knowledgeable, cultured, and smart people, but they were no more rude than the wild man in the world. They listened to whatever you say. Moreover, their passion and impulse made Chen Wenqiang feel a headache. To be completely controlled, Chen Wenqiang did not have the luxury of expectation, but he also had to listen to advice, be disciplined, and not be able to do his own things. It was too out of control!

The internal differences of a group are terrible. From differences to doing their own things, it hurts not only individuals, but also endangers the safety of the group. In fact, this is also one of the reasons why Chen Wenqiang has always been close to the revolutionary party.

Amateur, too amateur, and completely lacking the awareness, vigilance and skills of underground workers. Before he could accomplish anything, he was found wanted by the government. Chen Wenqiang was indeed afraid that he would be taken to the water by someone or some people, and he would be abandoned and die in the world. If that were the case, the foundations he had worked hard to create would be ruined. Without financial support, wouldn’t all grand goals become a mirror?

So is there a way to avoid this situation as much as possible? Chen Wenqiang stopped writing and fell into long thoughts.

Organization is a ready-made model, which is of great help to Chen Wenqiang's rectification and management of Xingyitang. However, if used in revolutionary groups or political parties, there are many problems. The revolutionaries have relatively high cultural qualities, so they have their own independent thinking. This is an advantage and a disadvantage. It is obviously much more difficult to make them join the group more and more, and consciously obey arrangements and abide by discipline, than to make the brothers in the gang obey.

Therefore, to make the group attractive, first of all, we must have a high-level goal, that is, the action program; secondly, we must make the group organized tightly, concentrated will, consistent action, and coordinated action... These aspects can be learned from the organization a lot, such as a strict internal hierarchy, a clear division of labor, strict management methods, careful action plan, etc.

The idea was slowly opening up, and Chen Wenqiang might feel that it was not complete enough and not satisfied enough, but the organizational model and operation mode he wrote were already very advanced and rigorous at that time. You must know that when the first revolutionary group Xingzhonghui was established, there was only one conference charter. Only when the Tongmenghui was established could it be considered a basically complete party structure.

Should the high-level action program focus on the present moment or look to the future so that it has far-reaching significance and lasting vitality? Chen Wenqiang repeatedly considered this and decided to write down his own ideas first, and then discuss and discuss with everyone who joined the group.

Exorcizing the Tartars, restoring China, and establishing the Hezhong Government! Chen Wenqiang carefully analyzed the purpose of Xingzhonghui that was known to everyone, and deeply felt that it was incomplete and biased.

Exorcizing the Tartars was something Chen Wenqiang disagreed with before. The meaning of racial revolution was too strong and could easily be used by foreign forces. At that time, many outstanding revolutionary propagandists also keenly realized this.

For example, Cai Yuanpei raised objections to Zou Rong's extreme abolition in "The Revolutionary Army"; Chen Tianhua also proposed that "the Manchu nation is allowed to be the same nationality, and there is no revenge and killing in the present world. Therefore, I am not as ruling the man, as those who advocate revenge, are still political issues."

Some people even made thought-provoking voices: "Only their own tribes have destroyed the human tribe, and eventually they have inspired other tribes to perish themselves." "Now that Han people are still angry with the people, who are in trouble, who are still in trouble, who are not slaves? How can there be someone who is alone in the world who can protect them forever?"

But in the fanatical revolutionary environment, most revolutionaries were willing to use the most sharp and fierce words to call for ethnic revolution when expressing their anti-Qing intentions, and spared no effort to intensify the conflict between Manchu and Han to disrupt the rule of the Qing Dynasty. Calm but somewhat out of place worry and worries were submerged in overwhelming radical propaganda.

Although fiercely slogans can attract attention, it will sooner or later be changed. After all, a mature and experienced politician will not give the public a shallow, jealous, or bloodthirsty after the revolution is successful. Moreover, even if the anti-stop slogan can be proposed, it is just a means, not the ultimate goal of the revolution. It is better to directly propose the purpose of "overthrowing the autocracy of the Qing Dynasty and establishing a democratic and legal country" in one step, and it also seems to have lofty intentions.

The truth is similar, and restoring China also has a racial meaning, not even comprehensive enough. If it were replaced by a rich country and strong army to revitalize China, wouldn’t it be clear that the tasks and goals after the revolution were clear. And it also seemed far-sighted and had a long way to go? This might make those passionate and impetuous revolutionaries realize that the road ahead is full of difficulties and difficulties, and it is definitely not as simple as overthrowing one imperial power.

Well, these are possible as political parties or groups, but they seem too literary and profound in oral propaganda. If there is a brief and catchy statement, it can make people understand the group's general action program at once, and even the passion is surging and passionate, wouldn't it be better and more high-level?

Revolution, struggle, save China! After several thoughts and thoughts, these seven words appeared in Chen Wenqiang's mind and in his writing.

Disputes should be inevitable, because they are different from those of Cai Yuanpei, Yang Dusheng and others, or have different ideas. However, debates are also very necessary. Everyone highlights the differences and comes up with solutions, which is definitely conducive to everyone's concentration of will and consistent actions.
Chapter completed!