The great catastrophe of the gods has the greatest impact on the two saints.

One of them is the leader of Tongtian Sect. He couldn't figure it out. Why did his huge Jie Sect, known as the Wanxian coming to the court, disappear in a confused way?

Although the three brothers agreed to break up, why did they take it off for no reason in the end?

The other one is the saint of Cundi in Buddhism.

He did not expect that the strength of all saints was not just the manifestations of these on the surface.

Especially the Tongtian Sect Master, who always followed Taiqing and Yuqing's butt, never expected that he could fight against the four saints with one. At that time, Zhunti's mind was really shaken.

After following the senior brother, Taiqing and Yuqing, two saints, defeating Zhuxian and Wanxian, Taoist Zhunti had an obsession with the formation.

After the great catastrophe of the Gods was over, he had been trying to comprehend the formation, and only his senior brother knew about this.

The essence of the Saint Cundi is the first Bodhi tree after the prehistoric world is the real spiritual root of heaven and earth.

In terms of qualifications, it may be a little worse than that of the Tongtian Sect Master, but that is only compared with the Tongtian Sect Master. Looking at the entire prehistoric world, there are really few people who can compare with Cunti. Even his senior brother, the qualifications are not better than him.

Since he has a goal, Cundi takes his own body as the research object.

After all, the original body of Cunti is the first Bodhi tree after the creation of the world. It is also somewhat contaminated. It records some of the imprints of Pangu’s time of opening the sky, and hides a lot of heaven and earth governance. It introduces some Buddhist essences, and finally...

It's a pity that this formation was finally created by himself.

Today, I just asked the Master Tongtian, the Grand Master of the Prehistoric Formation, to try the formation for myself!

The Saint of Cunti wanted to take the Tongtian Sect Master to test the formation for himself.

The Tongtian Sect Master had been impatient, and his expression turned into a look of joy in seeing the hunt and eager to try.

Before the Saint of Cunti was spoken, the leader of Tongtian said first: "Fellow Daoist Zhunti, although I admire you, there is a saying in the prehistoric human race that it is good to be a mule or a horse, and you have to pull it out and run it out!"

Speaking of this, the Master Tongtian Sect smiled again: "Besides, no one knows the whole world. In the formation, I, Shangqing Lingbao Tianzun and the Master Tongtian Sect, are the first-class experts. Compared with me, you are still a junior! Just let me, the senior of the Formation, give you some advice!"

"You..." Junti was so angry that he couldn't speak.

Sure enough, this thief's way of enlightenment, just now all the nonsense words like respect were played with by oneself. In less than three words, he revealed his true colors.

Thinking of this, Zhunti couldn't help but smile: "Since that's the case, please give me some advice!"

After saying that, he saw Taoist Zhunti wave his hand and a golden light fell into the golden Bodhi forest.

I saw the entire golden Bodhi forest, as if I had come alive, surrounded the Tongtian Sect Master.

Then, the Saint Cunti clasped his hands together, lowered his eyebrows and looked smoothly, and then recited the scriptures.

The Saint Cundi started to start and immediately every Bodhi tree in the entire golden Bodhi forest began to recite scriptures.

As the sound of chanting scriptures became increasingly dense, a golden ball of light began to rise in each golden Bodhi number.

There are three thousand golden Bodhi trees in the entire Bodhi forest, and at this moment, three thousand golden light balls have risen.

Three thousand golden light balls, hanging in the air for a moment, slowly dissipating the light around him, revealing his original idea, which turned out to be a golden Buddha.

In an instant, the leader of Tongtian was surrounded by these three thousand golden Buddhas.

Looking at the leader of Tongtian again, I saw the great master of formations standing with his hands, looking at the three thousand Buddha statues in front of me with admiration. It looked like this, but I thought it was a tourist who went to the temple to appreciate the Buddha statues in the world.

These three thousand red gold Buddhas also have a saying.

Since Buddhism officially separated from the Xuanmen and established its own business, it has been rushing to do a big thing for many years, namely compiling Buddhist scriptures!

This is a big project.

Because not all classics can be written with a single click of your forehead.

You must have achieved cultivation and have real evidence to write it. Even Buddhist scriptures for ordinary people with no cultivation should not be made up randomly.

Otherwise, what is written will be evil sutras that confuse sentient beings and will have endless poisons. The way of heaven will directly bring down the punishment of heaven, and even the punishment of heaven!

Therefore, from the two Buddhist saints to Buddhist disciples, all those who have cultivation in their own way must participate in this project.

Among these disciples, they have also written many truly classic talents and beautiful jades.

For example, the "Sutra of Ksitigarbha Bodhisattva's Original Vow" written by Ksitigarbha Bodhisattva, the "Sutra of the Name of Ksitigarbha without Reality" of the Future Buddha, and the "Sutra of the Name of the Thousand Buddhas of the Future Stars and Ks" written by Maitreya Bodhisattva, etc.

There is one of them, the Dharma name Medicine Buddha Liuli, who is a disciple under the throne of the Saint Cundi.

After breaking through the cultivation level of a quasi-saint, he was blessed to his heart for a moment and wrote a book called "The Two Bodhisattva Sutras of the Contemplation of Medicine and the Medicine King" which Cunti was greatly appreciated after reading it, especially the 3,000 Buddhas.

The so-called previous Buddhas are also called the Buddhas of the three ages.

It secretly contains the theory of the three body practice method of Buddhism, which is also a variant of the Taoist method of killing the three corpses.

Cundi's Vajra Bodhi Array borrows many theories in this book, including the theory of three thousand Buddhas.

The three thousand Buddhas slowly opened their eyes and looked at the Master Tongtian. There was no emotional fluctuation in the three thousand eyes. If it were an ordinary monk here, his hair would have been standing on his hair now, but the Master Tongtian was a saint. In his eyes, these were like children's actions, which were really ridiculous.

But obviously, the purpose of these Buddhas opening their eyes was not to scare the Tongtian Sect Master, but to ask two golden lights to shoot from the eyes of these Buddhas to the Tongtian Sect Master.

Three thousand Buddhas, that is, six thousand golden lights!

If there were still saints standing here and carefully observing the golden lights, they would suddenly find that the deepest part of these golden lights was actually a thin red line.

These three thousand Buddhas were formed by extracting three thousand wisps of Western Gengxin and Xinjin energy, the pure and pious thoughts of the three thousand Buddhas, and three thousand distracting thoughts of the incense and distracting thoughts of the world.

Among them, three thousand wisps of Western Geng and Xin Jin Qi are the easiest things to get.

Because the West is barren, but the Geng Xin Jin Qi is really not lacking. After all, this thing originated from the West. In the eyes of Cundi, it can really be called "Boy and Bright".

The pure and pious thoughts of the three thousand Buddhas will be even better.

Whether it is an ordinary beast or an ordinary person who wants to practice Taoism, there is one level that cannot be overcome, that is, qualifications, roots and bones.

Once the qualifications and roots are not up to standard, even if the Sanqing personally accepts you as a disciple, there is no other possibility except to send you to reincarnation and to accept you as a disciple in the next life.

But then again, how could the Three Pure Ones personally send him into the six realms of reincarnation for a wasteful person who has no qualifications to practice?

Buddhism is different.

The former Jie Sect claimed that there were no different teachings, but if you want to compare them with Buddhism, you have to admit that it is still one end.

Even if you have the Jitara Buddhism, you have to look at the root of the body, otherwise you will not be able to practice.

Buddhism is different. As long as you are pious and persevering, you will succeed regardless of whether you have any roots or bones!

This starts with the practice system of Taoism and Buddhism.

Taoist sects are from the outside to the inside, causing qualitative changes through quantitative changes.

First practice the art of refining the body and guiding the body to strengthen the qi and blood.

Then use qi and blood to clean the internal organs, muscles and bones. After the body is strong, use the essence of the body to replenish the soul.

In this process, the body will become more and more fragile, but the soul will become stronger and stronger. Until the soul becomes strong to a certain extent, it will transform and nourish the body with the soul again. Only in this way can it be considered to be moving forward together and finally arrive first.

There is a saying in Taoism that "cultivating nature but not life is the most disease in the world", only the right way is to cultivate both nature and life.

This is also the embodiment of Taoism's embrace of yin and yang, and qi is harmonious.

But I don’t even have the roots and bones of practicing, so I can’t even stop even if I want to cultivate my life. Countless ordinary people who yearn for the path of immortality are trapped and died at this level.

Because the two Buddhist saints are also registered disciples of the Taoist ancestors, the early Buddhist practice methods are no different from those of Taoism.

But soon, the two Buddhist saints could not sit still and began to think of ways to modify the practice method, because if they did not change, the Western Buddhist sect would be gone!

In the prehistoric east, there are rich resources for cultivation and outstanding people and magical places. Whether it is a human race or a demon race, the base is very large.

The prehistoric west is not possible.

When Daozu and Luohu fought in the West, they almost destroyed the Western spiritual veins, so Western history became increasingly poor.

It is precisely because of this that after Nuwa created humans, there were almost no human races migrating to the West. After all, human races had to eat. The West was really too barren and had no one to stutter. Why did you go? Are you starving to death?

The spiritual veins are poor and there are not many people.

At this time, if you follow the Taoist sect's method of accepting disciples based on qualifications, can you still receive disciples?

There is a reason why these two people were able to obtain the saint position. Just in terms of great perseverance and great wisdom, it is amazing enough.

Taoism is the "dual cultivation of nature and life", so the Buddhist school will do the opposite and completely separate the cultivation of "nature" from "nature".

Those who are willing to follow the path of "destiny cultivation" will teach them how to refine their bodies.

Those who are willing to follow the path of "nature cultivation" will ask him to recite scriptures.

Not bad, it’s just chanting.

This chanting is not simple. The Buddhist scriptures that get up early are compiled by Ji Yin, Cunti and others. After all, there were not many people in Buddhism at that time, and there were no one else who could compile scriptures after these two people.

In the process of chanting scriptures, people can greatly eliminate distracting thoughts in their hearts, and even people who listen to them, even beasts, can absorb their thoughts!

If you continue for a long time, as long as you can persist, you can hide the consciousness and the soul will appear, and you will truly embark on the path of cultivating the mind.

The Taoist practice system is from the outside to the inside. Once you enter the door, it will be one step at a time, steadily and steadily, and there are very few external demons blocking the way.

The Buddhist practice system starts directly from the inside, which seems to be more convenient than Taoism, but it is actually full of disadvantages and has many hidden dangers.

After all, without the step from the outside to the inside, the foundation is always unstable, it is easy to go astray or even become possessed. However, its biggest advantage is that anyone can practice and does not need to go from the outside to the inside, so naturally there is no need to consider the qualifications of the roots and bones. This level is easily surrounded by it!

The impact it brings is that Buddhism attaches great importance to the word piety!

The so-called piety means being innocent and pure, which is extremely convenient and beneficial to the practice of Buddhist practices.
To be continued...