When Wukong returned to the laboratory and was preparing to fine-tune the 89th transformation experiment, the Brain God Lord hurriedly shouted: "Wukong, it's not good! The Spirit God Lord escaped on the strange bird!"

...

"who I am?"

“Where am I from?”

"Where am I going?"

King Vidgalao was a little confused. Although he had successfully escaped from the laboratory, he really didn't want to recall how the furry thing standing above his head was a process of how it escaped. Because the blow was too severe, Bodhisattva Mahasthamaprapta may have a series of symptoms of denying reality, forcing amnesia, and closing oneself.

The Bodhisattva Mahasthamaprapta has closed the spiritual mountain in his heart, and the spiritual consciousness it has retracted only the incarnation of King Garula to deal with the outside world. At this time, it can be said that the Bodhisattva Mahasthamaprapta has given up treatment and sealed himself, and handed over to another subordinate personality to control it. Now the one who controls this body is King Garula.

Although King Garuda failed to break free from Chen Ang and Wukong's restrictions, he was able to control his body and flew towards the west.

And the furry thing on its head did not stop feeling and sighing like a slut. Then he asked three questions about philosophy and said poetically: "Life is not only about the misfortune in front of us, but also about poetry and distant places!"

"Riding on a big bird to travel, and seeing the rise and fall of this world, go to Lingshan and Heavenly Court, turn the prayer wheel under the Great Leiyin Temple, burn incense piously, and cleanse the soul..." The God of the waist was so excited that he almost burst into tears.

"Wait until the Great Leiyin Temple! I will burn incense to purify my soul!" King Vidgalao below sneered in his heart.

The Spirit God, who was rooted in the sarcoma on the head of King Garrora, twisted his fat body and turned around and advised: "Mr. Xuan, I told you not to read the messy articles written by the literati of the world! They are all psychotropic drugs for the gods and Buddhas of Lingshan to anesthetize the fools and the fools. As a body god in the new century, we should pursue excellence and superhumanity, be a strong man, and dominate those mediocre people."

King Garuda pretended not to hear the conversation that happened above his head, but flew desperately toward the direction of the Great Leiyin Temple in Lingshan, the West. He just tossed and turned his mind to put on the two things entrenched above his head in eighteen ways, swearing that they would die with a very rhythmic sense of time.

But after all, it is just an auxiliary personality that was indulged after the self-denial of the Bodhisattva Mahasthamaprapta. Without those pairs of wise eyes, you can see the luck above your head. If it can see its own luck, you will find that after this series of painful blows, the luck that was cut off by Chen Ang's words has not only not recovered, but is brewing the next disaster.

Laojun, who was thousands of miles away, looked unbearable and looked straight at Chen Ang, and said, "The Heavenly Lord is too much! As for the great momentum, he entered the state of non-birth and controlled all the six senses. This is a person with great wisdom, perseverance and compassion. Why did the Heavenly Lord feel so humiliated?"

"This is just to sharpen the mind of Zen. What is humiliation?" Chen Ang asked back: "Entering into a dirty land, you can become a pure body of glass, enter the hell of shit and drowning, and turn into a pure and wonderful pure land. Do Bodhisattvas practice with supernatural powers? If a Bodhisattva does not have supernatural powers and cannot be humiliated, should he regard the mind as a Bodhisattva, or a Bodhisattva? Should he use compassion, great vows, wisdom, perseverance, courage as a Bodhisattva, or a Bodhisattva with supreme magic power?"

"If you use supernatural powers as Bodhisattvas, I can save everyone in these three realms as Bodhisattvas." Chen Ang smiled and said, "This is the disaster of the two saints' attempt to test the mind of Zen, and the great Bodhisattvas should encourage it."

I was speechless, okay, I'm going to cast off the crowd! I had to sigh and persuade him: "The Heavenly Lord uses himself to judge others, how can I know that there will be no such reward in the future? If someone uses this to test the Heavenly Lord's heart, what should the Heavenly Lord?"

Chen Ang smiled but did not answer, but stretched out his right hand and clenched it into a fist.

Laojun said in a daze: "What does the Heavenly Lord mean?"

Chen Ang sneered: "I want to try my heart and ask me if I have this iron fist that is so big as a sandbag?"

"Fist is power, boxing power is power, power is Tao! Grasping the fist means grasping the heart of Tao. Laojun, I use compassion, wisdom, and perseverance to test the heart of Taoism, because I have supernatural powers and magic power! The gods and Buddhas of Lingshan claim to save all sentient beings with compassion, wisdom and perseverance, and act as a Bodhisattva. But I just want to expose a little bit... The so-called Bodhisattva practice is supernatural power, which is magic power. The principle that transcends all Buddhist scriptures and is heard is - those who have supernatural powers, magic power, power, power, and power, mercy all the weak!"

"The reason why Buddha is a Buddha is because he has strength. Power is the principle that transcends all compassion, Prajna, and perseverance."

"With wisdom, perseverance, and courage are the conditions required to obtain strength. Seeking knowledge is to master the truth of all power. Bodhisattvas are not those who save sentient beings, and gods and Buddhas are not those who save sentient beings. They are just those who gain strength through strength, courage, wisdom, and perseverance to manipulate sentient beings!"

Chen Ang sneered, "What I do is different from Gods and Buddhas? Why do they inspire sentient beings to enlightenment, and I am humiliating? If the Tathagata is old and bald, study hard, recognizes the truth of this world, and masters the power beyond me. Then welcome him to "save" me because he is practicing my principles."

"Practicing the truth that this world is objective, real, and is not shifted by anyone's will. If you want to transform the world and change others, you can only rely on practice to practice your own will and overcome resistance - the power. If you want to practice and transform the world, you need to understand this objective world."

"So, all behavioral practices rely on power, and all power comes from the understanding of the objective world."

"This is the objective and unchanging truth of this world, not as I am hearing, not as the gods and Buddhas said, the Tathagata did not talk about this truth, but talked about metaphysical, virtual and empty things, which is really deceiving sentient beings and deceiving themselves. I did this to make the great trends realize the mistakes of deceiving oneself, deny the one-sided false true nature, and return to the objective and real world. I realized that the so-called saving sentient beings is to use power to manipulate sentient beings and implement their will with power. Any praise to it is false deception."

I sighed and said, "The Heavenly Lord is extreme!"

Chen Ang clenched his fists again and smiled, "But at least I know what I am doing? Does Bodhisattva know?"

"Why did the Tathagata say that I am a demon? Because I am close to the great way and want to know all objective truths, but true nature is only one-sided truth. Therefore, when the Buddhist truth is practiced in the objective world, it will be distorted, because one-sided to comprehensiveness and subjective to objectiveness, it will be corrected by the objective world. True nature is missing and verified in the world, and it will be contaminated by the demon. Because subjectiveness is applied to objective forces, there must be reaction forces, and one-sided truth is verified in the real world, there must be contradictory points."

"Therefore, the reaction force that the true nature verifies in the objective world is - the devil!"

"Laojun said Tao, Tathagata said true nature, all of them are self-strengthening, strength is strength, and when it is imposed, there must be one force on the contrary, this is a demon. Among the three realms and outside the three realms, all Taoist ancestors and Buddhas all said that they are in line with Tao and attaining Tao, but I, Chen Ang, are still pursuing it. You are attaining Tao, which is the way that is strong, and the one-sided way. My pursuit of Tao is the ultimate truth, the objective way, and the comprehensive way."

"Therefore, the way of all, the true nature, will be affected by my reaction when they meet my way."

"Because you have attained enlightenment in this world, and I am closest to the Tao, your one-sided principles are contaminated by demons and regard me as respected. Therefore, the old Tathagata calls me the Yuanshi Demon, not the original, but actually the Yuanshi. It means the most fundamental, the first and most essential, I am the most essential demon of his true nature. Therefore, I harm all true natures and infringe on all those who obtain true natures."

"The magic is actually based on the most objective correction in the objective world."

"All gods and Buddhas say that they are in power will be contaminated by demons. The gods, Buddhas and Tathagata teach the world, and my demons will make his teachings a joke. Therefore, my descendants wear their robes and practice the way of demons in the name of Buddha. Why is it? It is just the nature of human beings, originates from the heart, comes from the nature, comes from the objective world, and exists objectively. The power of demons does not come from desire, nor from the thoughts of demons, but from the power of Buddha."

"If the Buddha changes a person's nature, he will be subject to the force of the recovery of the objective nature. Therefore, in the future, monks and Bodhisattvas, the thoughts of greed, ignorance, and anger will all come naturally and come from their original hearts. Gods, Buddhas and Bodhisattvas think that this is the result of the heavenly demons, the yin demons, and the demons, and they will be followed by Bo Xun."

"I really don't know that I am the Yuanshi Demon!"
Chapter completed!