The sixth prince was a little convinced that this was Wukong's unintentional mistake, but although King Yiqiu is not a human being, he has seen it for decades. How could he not know that this is Chen Ang, Wukong is killing someone with a knife?

This is also because Wukong has not concealed it, otherwise it would be 10% sure, which would make the death of the Wang uncle unknown.

Wukong was so decisive that King Yiqu was shocked. Although he was not a royal family, he was also a powerful nobleman in Yiqu Kingdom. Otherwise, why would King Yiqu claim his incompetent sixth son? Such a big man was plotted to death by someone indifferently. Moreover, it was not for power or political struggle. Even a shadow that King Yiqu had hidden in his heart for a long time was cursed and poisoned by those witch charlatans.

A powerful nobleman died just a joke from a child.

Although it was not the one who killed him, just because of a yellow-mouthed child and a few words from the ignorant child, Chen Ang and others took a harsh attack on a nobleman who was no less than him. How could they make the likes of King Yiqiu who believed that power is better than anything else?

The sixth prince was incredible and still looked at his uncle's head. He looked at Wukong with some anticipation, hoping that he would say, "Prince, how about my magic? Just a joke with you. Your uncle is still alive! This is just an illusion!"

But how cruel and ruthless Wukong didn't care about protecting the lives of ants. After learning from Chen Ang, he felt a little more indifferent to the compassion of heaven as the will of heaven. Is the compassion of heaven the heart of heaven? Does the compassion of heaven depend on protecting the lives of these creatures? Rutian's opinion, operating rules and promoting yin and yang is the compassion of heaven.

Therefore, it is impossible for Wukong to kill millions of people based on his temporary preferences, and it is impossible for him to massacre the city and destroy the country. But wouldn’t it be a matter of raising his eyelids when he killed a nobleman of Yiqu?

The Sixth Prince touched his uncle's head, and there was a trace of warmth under his tentacles. He retracted his hand as if he was touching the fire charcoal and screamed: "Illusion! These are all illusions! A bold Middle-earth wizard, dare to use illusion to deceive me... Why don't you unlock this technique for me quickly? Otherwise, I will ask my father to kill you two monsters!"

Chen Ang also understood this mental state because of the intense mental stimulation and the unacceptable mental state. He smiled and said, "It was indeed seen by the prince! Wukong, why don't you remove the illusion quickly... The prince is indeed a good material and beautiful quality. I have a magic trick here. I hope that Prince Hai will accept what I, a naughty disciple, do!"

Wukong did not react at all to be scolded, and still smiled and pointed at the head in the prince's hand. The sixth prince saw the bloody head in his arms suddenly turned into a stone. He screamed in surprise and threw the stone on the ground.

The Yiqiu King had already adjusted back, and he smiled at the sight of the opportunity and said, "Good spells, great spells from the immortal masters! I really can't see at all!"

Chen Ang smiled and said, "Let the king laugh!"

The three of them compliments each other and said something that was not. After King Yiqiu said good things, he found an excuse to say goodbye: "Xiao Wang is not very drunk, so let's go and rest for a while. Please forgive me, please forgive me!" After that, he no longer looked at the sixth prince who was "very much loved" who was about to "inherit the Grand Principle" and turned around and retreated.

As soon as King Yiqiu walked away, he called his confidant from home and said, "Hurry up and hurried to Yuzhi's tribe and tell the Hei Nu that the master of Yuzhi's tribe is dead! Tell him to win over the nobles and strive for support. I will later sign him the master of Yuzhi's tribe!"

The Hei Nu's great master has always been incompatible with the leader of the Yu Zhi tribe, but he is also a great nobleman of the Yu Zhi tribe. He is the second-person of the Yu Zhi tribe who is close to the king of Yiqu. With his support, it is very likely to take the position of chief of the tribe. Of course, if this is the case, the sister of the Lord Yu Zhi tribe, his wife of the King of Yiqu will die of illness silently. The King of Yiqu is still considering whether to use his son as a gift to win the great master of Hei Nu.

But after careful consideration, the Lord Yu Zhi's tribe still had some loyal arrangements. In order to win over these people and to prevent the loss of the means of checking and balancing Henu, his sixth son could not die.

Moreover, those terrifying Middle-earth immortals would probably have to borrow his son's hands to do something.

The sixth prince has not seen anything from his father's attitude. He can only say that people always like to deceive themselves wishfully and believe in something they are willing to believe. Therefore, no matter how stupid they are, it is natural. This is one of the common characteristics of the stupidity of ordinary things.

Chile was still arrogant, but after seeing Wukong's smiling expression, he still had a psychological shadow. He restrained his arrogance and shouted, "I wonder what magic do the two immortal masters want to teach?"

Chen Ang explained: "It's just a fundamental magic for visualization and several small tricks of left-path used."

The experiment that Chen Ang wanted to track and study was a scientific summary of personality. The relationship between spirit and the six Buddhist consciousnesses was studied. The initial requirement was to study the impact of different personality split out on consciousness visualization, that is, the so-called difference between the two minds. Of course, what Chen Ang wanted to conquer was not the two minds, but the seven minds and eight minds. At least he had to split out ten or eight personality, or summarize a visualization method that promoted the split of personality.

Chen Ang has probably developed a method to split personality by combining the stimulation of mandala, a psychotropic drug.

It is a reverse stimulation method that combines Buddhist subjugation of the two minds and sees through the secret method of truth and delusion. Through the many illusions produced by entering into meditation after taking mandala flower, it stimulates many cycles of delusions, nourishes delusions and strengthens them. Through the spiritual induction hidden in the visualization diagram, including some sounds, illusions, and stimulation of consciousness, causing people to split up and produce several personalities.

Then, through the directional cultivation and distortion of personality, it can produce static changes. Of course, Prince Nachile will never know that these are his own personalities. For him, those personalities are guided by immortals and gods, guardians, and ghosts and gods under the wonderful appearance of infinite sky.

In addition to coming from Chile himself, these core information such as personality and memory also approaches the infinite Yin demons, secret demons, and heavenly demons in Chen Ang's hand. In the dark, it leads to a trace of the Qi Mo's Pure Bliss Map, which facilitates Chen Ang to collect data and guide and modulate. In general, it is to normalize, organize and weaponize the split personality.

According to Chen Ang's research, personality is a summary of human consciousness information, and consciousness is the general term for the sixth sense of human beings and their representative perceptions.

The supernatural powers of Buddhism come from the reaction of the sixth sense of consciousness on its cognitive world, that is, the part of the perceived dark world. This reaction force is the power of thought for oneself and the power of wish for others.

The method of using mind power to change the material world is supernatural power.

As a summary of consciousness information, personality can be used as an information carrier for the development of mental power supernatural powers. It is like a programmed weapon. Through visualizing different information such as Dharma protectors, gods and Buddhas, strange beasts, celestial phenomena, etc., the personality organs used as weapons are divided and the generation of mental powers supernatural powers are the essence of this so-called visualization magic.

For Chen Ang, not to mention that memory is not the only one, but also the self is not the sacred. The so-called enlightenment, the so-called sudden enlightenment, and seeing through the truth and delusion are just a kind of conscious information that can be analyzed!

Where is the difference between true and false minds? There is no essential difference between sudden enlightenment from nature and information infused with forced brainwashing.

For Chen Ang, the enlightenment of ordinary monks can only be studied, repeated, or even industrially produced personality information. Through the study of the supernatural powers of the gods and Buddhas of Lingshan, the information that imitates the way their mind power is used is encrypted into the images of those gods and Buddhas, and the little white mouse is split out. Many of the personality of the Bodhisattvas of Mahasthamaprapta, Avalokitesvara Bodhisattva, Samantabhadra Bodhisattva, and even Shakyamuni Buddha can be developed immediately, which is the right way to study Buddhist thoughts!
Chapter completed!