After Wukong finished explaining to him, he heard Chen Ang’s call and left Zhu Dahaoshang to think about it and turned to see Chen Ang.

On the deer platform, heavy snow scattered on the earth like broken silver. In a pure white world, countless mandala flowers bloomed in seven colors, which looked particularly enchanting and even a little weird. Chen Ang stood in the snow. When he saw Wukong coming back, he asked him to sit next to him and said, "Wukong, since you have been studying with your teacher, you have been diligent every day. Now you have achieved some success. I am very comforted by your teacher!"

"Now you can see through the falsehood of the so-called Prajna wisdom and understand that science is the only way to explore the great way in a true and true way. This is very good!"

"Science is not something that exists in a concrete way. It is a worldview and a methodology. It recognizes all objective reality and summarizes and understands the laws from the observation and understanding of the objective world. In other words, science is an objective law, which is the laws summarizing in the process of consciousness understanding objective laws. Therefore, scientific myths cannot be described, because the science we recognize are all limited and relative."

"In order to avoid his own understanding from hindering the correct understanding of future generations, he has created obstacles to understanding and knowledge. Therefore, he has simplified all theories and left three seals for verifying the Dharma. I also learned from him and forced himself to describe the two seals of science to verify the Dharma, which is cognition and practice. There are many ways to understand the world, such as learning... But any understanding must be verified in practice. This cannot guarantee that you will always be on the right path, because the objective world has objective limitations after all."

"Wukong, my teacher once had an experiment trying to prove that under a certain level of information manipulation, the manipulated person will never recognize the real objective world. This law is called the information dimensionality reduction law. The magnitude of information reduction in cognitive objects is a constantly changing constant based on the cognitive ability of the cognitive object."

"This common sense is the dimensionality reduction constant of cognitive object information, also known as the information barrier."

"But I have another theory, which is a theory that falsify the law of dimensionality reduction of information, that is, a cognitive object can give birth to variables that transcend information natural barriers, that is, smart creatures can give birth to miracles that transcend my cognition. In the operations about it, it is never a constant, but a variable, so that all dimensional obstacles to wisdom and cognitive object are not absolutely true. That is, the theory of variable dimensionality upgrading."

"In order to verify this theory of falsification and overturn the information dimensionality reduction law, one of the masters designed a series of experiments to gather the variables of cognitive objects in the form of civilization, and integrate and amplify the variables of countless variables that have the possibility of dimensionality upgrading."

Wukong said curiously: "Master, have you succeeded?"

Chen Ang smiled slightly and said, "It's too far! Wukong, now a teacher wants to teach you the practical seal. Practice is a means of cognitive feedback acting on the objective world and then acting on cognitive. In scientific research, it is called experiment."

"For teachers, you can learn the way of searching for the great things. Cognition and practice are two legs. The most effective method of cognition and practice is to summarize for teachers is learning and experiments. Wukong, you must love learning and experiments. At all times, don't forget to learn and experiments. For example, this time, I arranged an experiment. The so-called battle competition is all small details, and experiments are important there."

"The most important thing in experiments is the experimental plan." Chen Ang smiled and said, "Wukong, this time my homework is to formulate your own experimental plan based on the experimental plan of your teacher, complete the experiment, make an experiment summary report, and hand it over to me!"

Wukong received an experimental plan handed to him by Chen Ang:

Yiqiu State's large-scale human experiments study Buddhist chanting two powers of Buddhist chanting

Summary of experimental plans: This experiment is divided into nine parts, including the analysis of the utility of psychotropic drugs on Yiqu people, the study of the system of fundamental magic power in Buddhism, the construction of the nine consciousness systems of Buddhism, the analysis of the interference of mind power on dark matter, and the exploration of the principle of vow power... This experiment aims to study the effect of human thoughts on the material world with Buddhist samples. The experimental design is as follows:

Chen Ang explained: "The experiment designed by our teacher is based on our teacher's in-depth understanding of Buddhism. Buddhism has six consciousnesses, eyes, ears, nose, tongue, body and mind. According to our teacher's research, the other five consciousnesses, and their representative colors, sounds, smells, tastes, touch, and five senses are just the sensory effects of human organs. The sixth consciousness consciousness, the extremely representative consciousness, is the foundation for touching the magical powers of Buddhism."

"The teacher guesses that the so-called consciousness also corresponds to a sense of the human body that is separated from the organ level, which is very likely to be related to the activities of the human thinking organ and brain. It may be a quantum sense or another sensory organ function represented by the brain. To study consciousness, one must contact it from conscious activities, and the most basic representation of conscious activities, a representation that is free from the interference of other five senses is a dream!"

"Dreams are human conscious activities. The method of touching consciousness activities in Buddhism is to simulate a kind of spiritual activity and meditation."

"According to the theory of information unity, all objective worlds are composed of information, and all objective phenomena are manipulated by information. The way we contact the objective world is the senses. Only with vision can there be color, only with touch can there be mass, shape, space, only with hearing can there be fluctuations, only with taste can there be smell, and all the concepts and definitions of objective matter are summarized by the way we know the world. Therefore, the sixth sense represented by consciousness may observe a deeper world."

"Wukong, you should be clear about how different the world you have seen and the world you observed in the five senses since you have cultivated into the quantum spirit? The world that mortals can see in this world is just a drop in the ocean compared to you. That part of the world they cannot see and cannot observe can be called the dark world. For most people whose consciousness senses are suppressed, the world that consciousness senses are also the dark world."

"If you can develop consciousness, touch the consciousness senses, and see that part of the dark world, you will have the possibility of affecting dark matter and dark energy, and do things that mortals cannot do. Such means are supernatural powers. What is the supernatural power cultivated by developing consciousness? Master already knows that it is the self-powerful mind power mentioned in Buddhism!"

"And the interference of other people's consciousness is the power of others"

"The power of consciousness that influences the objective world is the two powers of self, mind and vows mentioned by Buddhism. The supernatural powers of Buddhism are based on the power of mind and vows cultivated by the senses of consciousness. Moreover, consciousness is not the end of this cognition, but a starting point. In the subsequent path, the power of Buddhism has already come out. After the eyes, ears, nose, body and mind, it is the Adana consciousness, Alaya consciousness, and Amora consciousness."

"At the level of being a teacher, many things are unknown, but you must not think that this kind of knowledge based on our wisdom and experience is completely objective. If you do not practice it, then this kind of cognition will never be verified and improved. Therefore, even if a teacher knows what the nine consciousnesses are, you still have to experiment. This experimental plan is to use the psychotropic drug that can affect consciousness as a tool to analyze the process of developing consciousness and even the other three consciousnesses."

Wukong thought for a long time and asked Chen Ang, "Master, is the next step in the experimental plan to develop an experimental tool that recognizes consciousness and controls consciousness?" He looked through Chen Ang's experimental plan with only an outline and complained: "Master, you won't ask me to develop this tool! It also emphasizes that this tool must be self-sufficient and cannot be used to various means and tools that transcend the world... I am confused!"

Chen Ang smiled and scolded: "You are so tired that you are so lazy, you are so lazy to be beaten!"

"There are all kinds of meditation skills in Buddhism that can develop consciousness. If you compile one by one by one, what's the difficulty?"

Wukong shook his head and said, "Master, don't pretend that I can't see it. In Buddhist meditation, you still need to visualize the Dharma body of Buddha Bodhisattva, and use the power of the Buddhist power to take this most difficult first step. Then, you need to use asceticism to stimulate the body, the blessings of the three secrets of body, speech and mind, the cultivation of vows and other means to practice smoothly. How difficult is I to develop a method that does not use Buddhist methods!"

Chen Ang reached out and pinched a mandala flower and smiled slightly.

Wukong suddenly realized: "Master said, take medicine to practice? This mandala flower can make people sink into various illusions, twist the five senses, but it is a magic medicine to amplify consciousness and senses. However, the most taboo in the practice of consciousness is to mix with the true illusion. When consciousness and senses practice, there is no concept at all, and it is dominated by the five senses. It is called the information captured by consciousness and the illusion becomes various strange illusions. Once it cannot be pointed out, it will sink into the illusion and cannot see the true nature. Buddhism calls it a demon."

"Therefore, although these six consciousnesses are treasures of human beings, they are six thieves when they recognize higher-level senses."

"Only those who have great wisdom and perseverance can see through the demon and see the true nature. Now, with this ever-changing illusion of ecstasy smoke, they can certainly amplify the perception of consciousness and achieve the effect of being in the advanced meditation skills, but it is also called the extreme distortion of sensory information. Even the commonly used five consciousnesses will cause chaos, let alone a more subtle consciousness?"

Chen Ang smiled and said, "This is a test for you. Do you still expect me to answer?"

Wukong cried and begged for mercy, "Master, this Mandala Hua is a normal person who eats it and will be ecstatic, and it will not be crazy, not to mention the extremely dangerous things such as consciousness practice. The meditation, meditation, and visualization skills are extremely fragile when they are in the beginning. Even if a person screams next to him, they may be able to get into a devil. How can they withstand the destruction of such wolf-tiger medicine?"

Chen Ang cursed: "Don't want to deceive my answer. This is your own homework. The only reminder is that since this wolf and tiger medicine is so dangerous, how does the wujian from Yiqiu Kingdom use it to dispense medicine? Just find the answer yourself! If the first battle is over, you have not yet made the experimental plan, haha... I will punish you for your own punishment!"

After saying that, Chen Ang took out a monkey monster from the bronze cart under his butt and threw it to Wukong, saying, "Now Yiqiu Kingdom is the place where I fight with the Bodhisattva Mahasthamaprapta. The population monsters here are all materials for fighting, so it is hard for you to intervene in person. This is an experiment on how to use mandala flowers to make experimental tools to control consciousness. You can use this monkey to study it!"

Then he rushed Wukong away and ignored him.

Wukong held the monkey demon and thought hard, but still couldn't catch his clues. He asked the monkey demon, "What kind of monkey are you? Why are you so weird? Is it a name?"

The weird monkey monster replied pitifully: "I am a baboon monster from Xiniu Hezhou, so I don't look like a macaque. I have a secular name called Zhou Bofu. I heard that the immortal master said that my name was not good and offended him, so I had to suffer all kinds of torture."

Wukong immediately said happily: "My ancestor is very revenge! I don't know how your name offended him."

Chen Ang's voice suddenly came from Wukong's ears and said, "Don't listen to the nonsense of the baboon! His clan has nothing to do with you. Do you know that baboons feed on monkeys? Eat monkeys!" Wukong's eyes suddenly changed, he looked at Zhou Bofu and sneered, "I see you are very dishonest, with a pair of eyes, haha! There is a lewdness..."
Chapter completed!