From a distance, you can see Hangu Pass. There are mountains and rivers on both sides. Through the middle, Tongguan to Hangu Pass is a narrow mountain area. Two majestic passes here, which is far better than thousands of troops, but it is a majestic pass with tigers. It is a towering natural danger. Since the Shang and Zhou dynasties, Hangu Pass has been an important city in the world. From the Eastern Zhou Dynasty to the Tang Dynasty, the Wuhan Pass starts from Wushan in the west and Hulao Pass in the east, Taihang, and Wangwu guards the gateway and guards Guanzhong's victory, but it is the barrier of the Central Plains, and the heavenly gift of Yanhuang.

It is located in the Plateau in the west, Juejian in the east, Qinling in the south, and Yellow River in the north. It is a great fortress. It is in the valley, and is as dangerous as a Hangu, so it is called Hangu.

Before Chen Ang arrived at the gate, he saw the door of Hangu Pass opened wide, and a great doctor walked out of it with three long beards under his jaw. Seeing Chen Ang and Lao Dan came in a car, he went forward to worship. Zong Zhou was based on etiquette and music, and all the scholars and officials were proficient in this. This kind of etiquette was not about greetings from later generations, or was polite, but was a great ceremony with noisy ceremonial guards. Although Yin Xi was just a doctor and did not dare to use the etiquette of the princes, he was already very respectful, and the doctor was polite to worship King Wen.

If Confucius had been here again, I was afraid he would not accept it, but I dared to accept it.

Wukong went forward, but returned the ceremony according to the etiquette system. He studied with Zilu for two months, listened to Confucius' lectures, but he was also skilled in the ritual and music system of the Zhou Dynasty. He was not an ordinary stubborn monkey. When Yin Xi saw Wukong sitting in clothes and his every move was in accordance with the etiquette system, he realized how extraordinary the saints were. He was just a monkey with a cow and had the style of a scholar-official.

Yin Xi welcomed Chen Ang, Lao Dan entered the pass, and asked to enter the official residence that night.

He asked Lao Tzu about the collapse of rituals and music, and the princes did not follow the emperor of Zhou. He saw wars and chaos in the world. How could the doctor be? Lao Tzu told him that he was inaction but not doing, and advocated that the body and country govern together, and that the two aspects were natural as the basis, and things followed according to it, and things moved according to it, and they ruled the heaven and earth to make all things natural, and even had to do it indiscriminately. He used inaction to make things natural, so that they could make things natural, so that they could make things and me free, and were good at practicing unspeakable teachings to transform themselves.

I also asked Chen Ang, who told him that the fittest will survive, avoid harm in life, and value myself for myself, and do not contaminate the nature of things, and do nothing to cause both to be implicated and not bothered.

After Chen Ang finished speaking, he said to everyone: "All things are born to nourish sentient beings, and they are also used to treat life and death... If they are suitable, they will die, so they value themselves! Animals eat their children, insects eat their husbands, rabbits and antelope run away, and wolfs and tigers are sharp in their minions. They only need to avoid harm in their entire lives. Those who value themselves are not valued by themselves will die! Things are the father, and their nature is free. If their father does not value themselves, they will perish. If their father values ​​themselves, they will be born. Those who value themselves have children and value others will be eliminated. Therefore, all things are born to them, and all of them are valuable to themselves!"

"It's not to do anything to benefit the world!"

"It's because you pluck a hair, and you will get a hair in the world. You will harm yourself and benefit others. People will kill you again. The way of heaven will die. If you don't fit in, you will die! Therefore, the way of heaven is utilitarian. Human growth and sentient beings are reproductive. It depends on selfishness! The son and father are called inheritance. Those who inherit are selfish!"

Yin Xi heard Lao Tzu's truth, and was drunk and praised it endlessly. When Chen Ang said, he was extremely frightened and thrilling. Instead, Wukong, Qingniu and other strangers had been mixed among beasts, seeing their lives, seeing their deaths, and even the strong were born and the weak died, so he was naturally eliminated. He chose the strong, but he was fascinated by the principles of the evolution of all things, which was better than Lao Tzu's morals.

Yin Xibai asked Chen Ang: "The sage said this, but where is morality?"

He gradually realized the difference between wisdom and morality and nature, and also understood the way of nature and all things. His knowledge was so high that there were few in the world. From Chen Ang, he gained the demonic nature of selfishness, greed, ignorance and anger, and from Confucius, and from human ethics, etiquette and law, and the human nature of killing people. In the end, he gained the divine nature of Lao Tzu's tranquility and inaction, and his morality was high, and his Taoism was beyond measure!

When Yin Xi first heard about my moral words, he was so fascinated that he wanted to leave for me. Later, he listened to Chen Ang's learning and was inexplicably afraid and didn't know how much he had listened to. When the lectures finally dispersed, he hurriedly left without even caring about etiquette and law.

Yin Xi stumbled and returned to the official residence. His wife left him with no expression and panting. She quickly stood up and sent him to take hot water and asked him what had happened. Yin Xi said, "I have really heard the words of the saint!"

"Since it is the words of the saint, how about this?"

Yin Xi waited for his mind to calm down before answering: "The moral words of the saints are high, and the truth and even the Tao are all wonderful, and they will be wise and wise. Therefore, the saints do not observe survival, virtuousness, and are not filial, but observe the reasons. The words of the saints' heavenly way... are very terrifying, they dare not listen, and they dare not listen! People cannot get... are indifferent as gods. Today I know that the most people have no self, gods and men have no merits, and saints have no name. These three are not humans."

After Yin Xi left, Chen Ang said to Laozi, "I see that all living beings are different in the four continents. Those who are victorious in the East respect heaven and earth, worship immortals and gods, and are almost selfless, just like plants and trees, although pure, they are like big trees, and wind and rain will rot; those who are in the North Juluzhou compete for fate in heaven and earth, and have many effects on ancient times, with a clumsy nature and distant nature and learning the Dharma beasts; those who are in the West Niuhezhou are numb and contented in the current situation, almost like gods and Buddhas dolls, and domestic animals raised in captivity; those who are in the South Shanbuzhou are all valued themselves, and they are willing to compete for change, seek the development of Tao, and do not obsess with immortals and Buddhas, which is a great struggle for the world and the land of humanity."

"As the saying goes, the way of heaven is to fight, and you should not invade yourself. The morality of other continents is the morality of gods and holy Buddhas. It seems to be educated by gods and immortals, but in fact it is imprisoned and kept. If there is a slight change, there will be divine punishment and stifle. Only the continent of Nanzhan is actually a place for humanity to develop. Morality emerges from wisdom and obtains the way of change and development of heaven and earth. Impermanent morality is to adapt to people, adapt to humanity, constantly develop, and constantly improve. This is the way to seek the Tao!"

"I pity the sentient beings in Xiniu Hezhou. The class has been solidified and the human way cannot develop. I have been nurtured for Lingshan and no longer become human. It is really pitiful. The holy Buddha used the Pure Land to confuse people and be paranoid in spirit, and was free from matter. Wolves and tigers and elks are friendly. All things do not fight for killing and are peaceful. It seems to be liberated, but in fact it is desolate. I have the great way of freedom to liberate sentient beings!"

When Wukong heard this, he kowtowed and said, "Let me ask the ancestors, how to save sentient beings?"

"It is important for all living beings to value themselves, wolves, tigers, greed, kill, officials are cruel, people are greedy, ignorant, angry, and still fight and change, like a lively water, conflicts arise, competition, competition, enjoyment, desire, freedom, everyone is free, and not imprisoned by immortals and Buddhas. Then let them develop naturally and make continuous progress. With the goal of the great harmony of the world, immortals and Buddhas can only educate, not force people to confuse people."

"The Western Lingshan, which imprisons human desires, is really a great evil. I am about to preach the Dharma in the West to promote the way of freedom of desires. However, Lingshan is stubborn and the Buddhas are stupid. The Buddhas in the Great Leiyin Temple are numb and greedy for human superstition and worship. They are actually a cancer of the world and a burden of evolution."

Wukong said: "Master, what do you want?"
Chapter completed!