In the void, with the Buddhist world view, in the boundless void between the material world, the form world and the desire world, the desire world, are filled with countless strange fantasies formed by the thoughts of sentient beings. One of them is shaped like an eight-petal lotus, with snow-capped mountains around the edge of the center and both sides of the leaves. The leaves are separated by flowing water or snow-capped mountains, and the peaks are scattered with infinite pure light, infinite merit light, and infinite liberation light.

The fundamental realm of the Time Whale and Kalachakra transformed by a group of masters of the Tantric Buddhism, the Real-Time Whale and Kalachakra Title Mantara, finally arrived under this mysterious world after several hours of flying.

When the Vajra Dharma King saw this world, he showed a rare feeling of excitement. For him who had entered the state of meditation, being stimulated by emotions was already extremely rare. "Is this Shambhala? The Buddha of Infinite Light and the place where the Great Sun Tathagata preached the Dharma is the real place of the "Shihe Sutra". In addition to the "Shihe Sutra of the Future Stars and Calamities", our teaching is the only place where the Taoist dynasty comes from!"

"Shambala!" "Pure Land of Buddha"

The Dharma King Panzhida Qinbo and other lamas also turned their attention to this lotus world, the Pure Land of Buddha Light, boundless sacredness, and came amid the sound of peace and tranquility. All kinds of thoughts of bliss, purity, peace and worry-free flowing out of the world and turning into infinite light to shine through the ten directions. It seems that the vast world, all thoughts of joy gather here.

For some reason, Panditar Chinpo, a world of peace and joy, was clearly recorded in the "Time Wheel Sutra", but he felt a great terror and a great destruction.

"This Pure Land of Buddha Kingdom must not be defiled by the heretics of the Middle Land and the Demonic Styx. Masters, protect the Pure Land with me!" The Vajra Dharma King came back to his senses, shouted loudly, wrapped everyone in the Mandala barrier, and headed towards the Pure Land.

Before everyone came to the Pure Land, they could see clearly that there was an endless and tall Buddha statue on this world, sitting on this Pure Land world with all sides and eight arms, like sitting upright on the lotus platform. It was not a creature or a soul, but a Buddha spirit, which was transformed by the thought of the Pure Land of all living beings, as if immersed in the thought of peace and joy of all living beings. Eight huge arms were holding a huge wheel of heaven.

The heavenly wheel is circulated by this Buddha, and it seems to be telling the meaning of the boundless wonderful truth.

The Dharma King holding Vajra couldn't help but listened to the Zen singing of Buddha like a mosquito or a yellow bell. He felt that he was scratching the itchy place, just like he was curing, and he was confused about all kinds of doubts and ignorance in his daily life. After listening to the truth, he fully understood and carefully studied the "Time Wheel Sutra", but was actually explained by the original turning of the Heavenly Wheel. It seemed that this Heavenly Wheel was transformed by the fundamental meaning of the Time Wheel Sutra.

"Praise the Lord of Amitabha and praise the Buddha of Infinite Light!" The Vajra Dharma King burst into tears and couldn't help but bow down. The countless lamas behind him also felt that the Buddha in front of him was his highest pursuit, and bowed together: "Praise the Great Bodhisattva of Nagarjuna! Praise the Resurrection of Infinite Light, and promote the "Great Paradise Sutra" and the "Shihe Sutra"..."

Only Panditha Chinpo was alert to see the Vajra Dharma King and a group of followers transformed into the Vajra Cha Roman, who was united with this Buddha, and realized the boundless magic power and infinite supernatural powers of the Vajra Wheel, which was the same as seeing a large mouth of hell, swallowing them all.

Looking at the Buddha Lord with all sides and eight arms facing them, showing joy on his face, Pandida Qinbo hurriedly took the lamas who followed him to escape into the lotus world under the Buddha Lord.

As soon as I entered this world, I felt that the Zen and Sanskrit sound came to me, "There is no poverty and hardship, no disease and death, no intrigue between people, no jealousy and hatred... The flowers are always blooming here, the water is always clear, the crops are always waiting for harvest, and sweet fruits are always hanging on the branches. People here use their thoughts to control everything, and all kinds of existence can be transformed into one thought. Thirst means water, hunger means food, and all joys that all sentient beings think can be realized."

It is where everything goes well.

"The lifespan of people here is calculated over thousands of years. You can live as long as you want. Only when you are tired of living, feel the pain of longevity and want to taste the taste of death will you die quickly..."

The Dharma King Panditar Chinpo seemed to have seen the true Pure Land, and the previous doubts and doubts seemed to have answers. The Buddha's world can be fake, and the four-faced Buddha can be fake, but the joyful sentient beings in front of him, the peaceful soul, and the Zen heart of the Dharma King Panditar Chinpo told him that it would definitely not be fake.

A tall and toned celestial being dressed in a silk robe came to the presence of King Panditar Chinpo and greeted him: "Are you monks from outside? Welcome to the Pure Land!"

Next to this celestial being, another beautiful female celestial being who does not exist in the mortal world smiled and snuggled up on him, looking at these foreign lamas curiously. Many devout lamas had begun to worship the Central Rodan Palace.

When King Pandida Qinbo saw that this celestial being had the same appearance as him, but in the farther world, the celestial beings inside were more described like the Han people in the Middle Land. He couldn't help but ask curiously: "Do you dare to ask what name is the Venerable of the Heavenly Man?"

"My name in the earthly realm is Qiongda. This is my sister Sanger!" Tianren said with a smile. He opened his hands to welcome all the lamas into Shambala Buddha Kingdom. Panditha Chinpo frowned and asked, "Early realm, human beings? Are the heavenly beings from the earthly realm?" Qiongda smiled and said, "The people here were all in the world in the past life, and they will only return here after they die."

King Panditha Chinpo felt that this was different from the records in the Time Wheel Sutra, but he felt that it might be that the records in the scriptures were wrong, so he asked: "Can those who believe in Buddhism and do more merits, and who have fulfilled the sins of the previous life be reborn in Shambalah?"

Qiongda shook his head and said, "It is not the case. No matter whether it is fools, wise men, young or sick, sinners, saints, or sentient beings in the world, as long as they know the name of this place, they can enter the Pure Land. All sentient beings in the world are equal and free. They are just slandering Buddhism, and those who accumulate evil in their previous lives, even those who kill monks and destroy Buddhas, or even those who are desperate and do not stay in the world can enter this door."

"This gate is boundless and vast. Regardless of faith, origin, or race, as long as you hear this gate, you can enter."

If King Pandida Chinpo was hit by the five thunders, he finally knew what he felt was wrong. There was no one here chanting scriptures, burning incense, or all kinds of devout behaviors. The thoughts of joy of sentient beings are filled with the feeling that Buddhist thoughts will never have. Even if it is pure and peaceful, and if people ask about it, they will be happy, and they should not have the "freedom" atmosphere.

He glared at Qiongda and shouted: "Are you a demon? This world is the demon world of desire!"

Looking at the sky, the Buddha with four sides and eight arms hidden behind the frontal joy, isn’t it a sadness, anger, and sorrow? Below this golden lotus world, there is a red lotus world on its opposite side, with boundless fear, dark and deep, and even if there is also bliss, it is the joy of depravity and the joy of presumptuousness.

After another thought, he scanned the Shambala world and saw that the Buddha Lord was the devil's River Styx. As King Panzhida Qinbo realized this, he sat upright in the lotus platform world. The Buddha who was circulating the heavenly wheel instantly changed into the Demon Lord, and the Zen sound turned into the Demon sound and said: "Masters and Lamas, can the Pure Land created by the Deity still enter your eyes? Why don't you stay in this world and protect the peace of all sentient beings in this world?"

Behind the Styx, there are infinite thoughts of joy filled the body, but in addition to joy, there are also sorrow, resentment, anger, wrath, sorrow, and infinite thoughts of sentient beings, turning into linear Buddhas and demons, like flying heaven, like Buddhas, like demons, and like immortals, floating behind the huge demon soul of the Styx, watching the sentient beings in this world.

Under the golden lotus world, the red lotus world overturned and merged into one with the Shambala world. Under the movement of the heavenly wheel, it becomes the realm of the heavenly demon's bliss.

"I wish sentient beings will not be rewarded, do not recite the immortals and Buddhas, and there will be no pain and sorrow, and everyone will enjoy the Pure Land! In the sea of ​​suffering in the world, a golden lotus world floats to protect sentient beings with my power. I wish to transform this world and offer to those suffering in the world with one force to redeem sentient beings. From now on, the Pure Land will not be in the Western Paradise, nor will it be in front of you!"

"This is the realm of the paradise of heaven and demons."

"May everyone in the world be like a demon and be free and indulge in ease!"

The eight arms of the Styx pinched magic weapons. In addition to the two arms at the top, the foundation of the Vajra, the stalagmitar world trapped the Vajra Dharma King and the Lama, there were also twisting the Ritual Roof, holding two swords, holding a scroll of pictures and forming magic seals, smiling in front of all directions.

King Panzhida Qinbo wailed in despair: "Demonic Calamity! Masters, this is the real demonic calamity! If the demons succeed, the Dharma-Ending Age of sentient beings in the earth will come. Compared with those demons who harm sentient beings, the Styx who bewitch sentient beings like this and make them deviate from my Buddha are the real demons!"

"The saint has no heart, and takes the heart of the people as the heart. My Heavenly Demons and the Styx River also has no heart, and takes the heart of sentient beings as the heart. If when I enter the extinction, my original self transforms and leaves, and then transforms the deity of the heavenly Demon into the demon of sentient beings. From then on, sentient beings become demons, the heart of sentient beings is the heart of the heavenly Demon, and the thoughts of sentient beings are the thoughts of the heavenly Demon, and the devil comes from the nature of sentient beings, the original heart, and the wishes of sentient beings! Shakyamuni? What are you fighting with me?"

"At that time, sentient beings are demons. If sentient beings are immortal, then the demons will not be immortal."

When King Panzhida Qinbo heard this, he was already angry and frightened, and shouted: "Are you crazy? The Styx? What are the benefits of doing this? If you take sentient beings as your own, the position of the Demon Ancestor, the power of the demon, the boundless world, and what does this infinite magic power have to do with you?"

"You have used countless hard work and consumed countless blessings, just to give the Lord of the Demon to all living beings in this earthly world?"

Styx just smiled and said, "You don't understand! This body is like a stinky skin to me. What's the pity? If you want people in the world to have personal possession, you must be selfless and selfless, and use your body to prove the great way, which is the highest pursuit, and Styx's body is born."

"This calamity is the calamity of the destruction of the Styx River, and it is also the calamity of sentient beings like me. After the Dharma-Ending Dhamma, there will be no Buddha."
Chapter completed!