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Chapter 2: Li Ninghui knows other people, Chen Ang is practicing mana for the first time

A monk came out of the Taoist temple, which was beyond Li Ning's expectations. Just now, he heard the familiar foot strength of the place where he lived. There were two Taoist priests, one old and one young, and he became alert. On this trip, Wang Changluo brought salt in more than 10,000 silver taels of silver, and it was difficult to prevent someone from replacing the Taoist priests here and plotting against them.

Although Wang Changluo came to Qixia Mountain in a circle, he had a moment of intention and took the opportunity to visit the grand scenery of Qixia.

But there are countless strange people in this world, and it is difficult to keep the masters who predict the future and set up traps.

At that moment, Li Ning bowed and said, "I'm disturbing Master! We are passers-by. We heard about the beauty of Qixia maple leaves. We came to the mountains to look for the secluded viewing, but we missed the time to go back. We wanted to spend a night in this view, but I wonder if the master could do it."

The sloppy monk looked at him with a smile. Li Ning saw that although his face was dirty and his fingernails were covered with dust, his eyes were clear and clear, without the turbid blood of a secular beggar and monk. Instead, he had the clarity and wisdom of a monk. He was not an ordinary person. He couldn't help but show his behavior.

He respects the sloppy monk more.

"The people who walk alone in the world, monks, boys, women and girls should not be offended. Monks and Taoists are mostly strange people, while women and children are weak and powerless. If you can walk alone, you must have the ability that ordinary people cannot." Li Ning secretly observed the sloppy monk, and immediately felt that he should be a strange person dressed by monks and Taoists, or even a sword immortal strange person.

"I am also living in this Sanqing Temple. When I heard you knock on the door here, I came to open a door for you. It's not the owner here..." The old monk opened the door for him, and then stumbled into the door, shook his head and said, "You can clean the wing room and live in this yard. But don't break into other yards. I slept lightly at night and could easily be woken up."

"Since the master is not the master of this Taoist temple, it is better to say it to the master." Li Ning accused him of the crime.

The sloppy monk waved his hand with a smile and said, "There are only two Taoist priests here. The old Taoist priest died half a year ago. He left a little Taoist priest who was stupid and stupid. He would not even open the door for you. You should clean it up yourself!"

When Li Ning heard this, he told the servant next to him, asking him to tell the situation to the person behind him, and then pushed the door and walked in. This was a big yard that had not been taken care of for a long time. There were weeds on the corners. You could see the yard that was two in the back from afar. There was no light on the lights, only the last hall had a faint light, which should be the main hall dedicated to the Sanqing.

After cleaning up the wing rooms on both sides, I heard that the group behind had arrived. Everyone cleaned the yard together and the lights were quickly lit, making the yard bustling with a lot of noise.

Li Ning and others just moved in here, and Chen Ang had already roughly understood his current situation. The old Taoist priest was not a master with magic power. The few Taoist books he left behind were all great products. Only one of the "Dao Cang Miscellaneous and Sci-Photography and Wonderful Uses of Yang Talismans" handwritten by his predecessors was of some interest. But it was also the basis for the entry of Taoist priests, recording several crude magic tricks.

It should be noted that Shushan and Chen Ang are different from any world that he experienced. It is a world that truly opens the path of transcendence and opens the door to transcendence. Not only is the rules and rules of the world that Chen Ang has never seen before, but even the system of practice is the most perfect. It can be said that the possibility of walking along the path of this world step by step, ascend to immortality and advance to the high-dimensional level is greater than that of any other world.

The complete practice system of the righteous path Xuanmen, Buddhism opens its doors, and the non-discrimination of teachings, supplementary explorations of side sects and left sects, demons and evil spirits, and a complete system of good deeds and external skills, the accumulation path of practice over the years and reincarnation of reincarnation makes this world particularly friendly to monks who intend to transcend.

There is no greed and chaos to plunder resources, and no food chain-like cultivation between each other.

As long as you maintain a righteous body and keep your mind pure, you will not do things like greed, ignorance, ignorance, evil, indiscriminate killing, or paranoid things, and do not have false thoughts or evil thoughts, even if you enter the side door for a moment, you will have a day of achieving the right result and ascending to the house.

Even if you pursue freedom and freedom in the world, you do not want to ascend to the heavenly emperor, as long as you avoid the four or nine heavenly tribulations in the world, you can still be a free and healthy immortal, free game

In this case, as long as people who do evil things are not unforgivable and commit evil deeds will have a chance to be reincarnated.

Although Chen Ang is not the reincarnated monk whom he thought, he also spans more than a dozen planes, has knowledge that runs across the mysterious Taoist path, and is a mysterious science. Although he does not understand the practice methods of this world, he can also deduce a rough idea based on the "Daozang Miscellaneous and Practical Yang Talisman Swords Sutra".

It turns out that the world's cultivators are like the great heroes in the world. They practice a stream of innate true energy in their bodies, and then visualize the spirit to preserve the spirit, conquer the distracting thoughts in their minds, temper the soul of the soul, and walk the path of refining essence into qi, refining qi into spirit, and practicing spirit into emptiness.

But the biggest difference between the early stage cultivators and the martial arts knights is the "magic power" in their bodies!

Chen Ang gathered distracting thoughts and regulated his breathing energy. In the gangster, his consciousness was transcendent to the outside world, and forgot about both things and oneself. He abandoned the five senses of external demons, and understood and bound the form, sound, color, and quality. He grasped another sense of the human body - consciousness - sinking into the observation of the world and the world, and grasped the essence of inheritance, rotation, rise and integration of all things around him - Qi!

At this point, you must confine your mind, wake up from the chaotic feeling, and visualize talismans, images, and external gods in your mind.

The key is to keep the spirit in the mind and spirit a spirit that conforms to the essence of heaven and earth, and is in line with the true energy in the body and the external energy. The representative of this spirit of heaven and earth is the talisman. The talisman is the spirit of heaven and earth. The talisman is the name of ghosts and gods. It drives the primordial energy of heaven and earth, communicates the spirit of heaven and earth, conceals ghosts and gods, and turns the true energy in the body into a little talisman seed in the dantian.

It is the beginning of magic power.

There are many different magic talismans in the "Daozang Miscellaneous and Wonderful Use Yang Talisman Shrine Sutra", including the soul-expressing talismans that summon ghosts and gods, the divine talismans that drive objects and move objects, the transfer talismans, the Li Fire talismans that generate fire and water, the Kan Water talismans that drive evil spirits and demons to win. The demon-winning talismans are all crude and simple general talismans that can only cultivate some superficial magic power.

If you want to collect heavy objects in this way, you must keep the talismans in the air. Practice a talisman with your own true qi and store it in the dantian. It is a talisman that can be used. When you want to use it, you only need to use the talisman to use it to control this talisman and transport objects. After using up your magic power, you must keep it again.

If you want to practice fire and get magic, you must consider the magic power of the Lihuo Talisman. According to this principle, if you want to practice magic power, you must have talismans that can realize this magic power. For the side of the random cultivator, the magic power you think is superficial. Sometimes you have to show your ability, you must also think of dozens of talismans in the dantian at the same time, and the magic power is unbearable.

Most of the big sects like Emei and Wutai, or overseas immortals with complete inheritance, have their own talisman inheritance.

As long as several fundamental talismans are combined and combined, they can cultivate all kinds of incredible and profound magic powers. They are all Tianfu true talismans or Nine Heavens Treasures formed by their own special true qi, which drives away ghosts and carves gods, collects changes, drives away water and fire, and controls flying swords... omnipotence!

Therefore, in the legend of the human world, there are cultivators who practice magic power, half-loving liars and witches, and swordsmans with profound magic power. They are all because of the differences in the magic power of the heavenly real talisman. The magic power of the Tianfu real talisman is naturally much more powerful than the big road players in the "Daozang Miscellaneous and Miraculous Uses of Yang Talismans"!

Chen Ang is now in his hand, with this book "The Sutra of the Daozang Miscellaneous and Miraculous Use of Yang Talismans and Divine Talismans". The talismans recorded in the fire talismans, evil-elismans, divine talismans, etc., have been trained to become some superficial and complex magic powers. With the true energy that Chen Ang has cultivated, at most, it can lift stones the size of a human head and move some small objects.

Or just spray out a little flame as thick as your fingers to wet half of your clothes on your body.

Being a liar in the world is forced to be a liar, no wonder the old Taoist priest didn't learn these things.
Chapter completed!
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