Daluo has no disaster!

Cross the universe and heavens, everything is eternal and free.

The reason why Daluo has no disasters or disasters is that Daluo runs through all time lines. At the end of the Taiyi Chronicle, the universe was boundless, without matter, without ancestral qi, and even the great way did not exist. Therefore, all laws, all arts, all Taos, all changes in the universe, and all the Taos and magical powers cannot harm Daluo.

Because these were born after Taichu had energy, Taiyi became "nothing", and the Daluo was born in the Taiyi Era, so things that were not in the Taiyi Era could not be contaminated with the innate indestructible spiritual light.

The innate immortal spiritual light is the Tao light of the true self and the manifestation of the Daluo Tao. There is no such thing as the innate immortal spiritual light that harms each other.

Therefore, there is nothing in the prehistoric universe that can harm Daluo.

This is the world view of all the powerful people creating the prehistoric world view. Even if you have proved Pangu’s power, you cannot violate your own world view. In other words, this is the rules of the game of the prehistoric world.

The Styx River divides two paths from its own spiritual light and turns into two sword lights. This is also the innate spiritual treasures - Yuantu and Abi Swords. However, these spiritual treasures separated from the innate immortal spiritual light of Daluo are still part of Daluo, so unlike the spiritual treasures transformed by Daluo, they cannot exist independently, but are the differentiation of Daluo's way.

Or it can be called a companion treasure...

The three treasures held by Yuanshi Tianzun, the Qingping Sword of the Lingbao trumpet Tongtian Sect Master, the Taishang Tiandi Xuanhuang Linglong Pagoda, and the lotus platform where Sakyamuni was sitting were all transformed by their own spiritual light.

Master Kunpeng saw that the River Styx divided the two swords from his own spiritual light, but did not differentiate the spiritual treasure to deal with it. For him, the accompanying spiritual treasure is no different from his own spiritual light. Instead of differentiating it, it is better to join him. He is a parent-child of the Chaos God and Demon, and his innate magical powers, and he is more accustomed to returning to himself.

Unlike the human race Daluo, who is born weak and used to refining magic weapons and fighting with external objects.

For him, his chaotic god and demon body is the most suitable magic weapon.

But the two companion treasures of the Styx also have a reason to differentiate the two companion treasures. Like Daluo, the Daluo Daluo fruit contains a profound truth and extensive knowledge, and it involves a wide range of things, just like the way of heaven in a complete universe. It is a little inconvenient to use it because the Daluo Daluo's way moves the whole body with one blow, and his Daluo fruit is mixed, and it is difficult to flexibly use the way of killing in his Daluo fruit.

Therefore, these great ways need to be placed in the companion spiritual treasures.

Such spiritual treasures are the great way of Daluo, and they will also participate in the development of the prehistoric world in the future and become one of the principles that make up the prehistoric world itself.

After the prehistoric world was opened, if Daluo himself attained Pangu, such a spiritual treasure would be the manifestation of a certain great way... or it could be called an innate treasure.

The three treasures in Yuanshi Tianzun’s hand, Ruyi, are transformed from the principles of the three treasures of the essence, energy, spirit and spirit. After this principle was involved in the creation of the prehistoric world, the three treasures were divided in their bodies at the beginning of their birth.

From then on, there will be a distinction between the vitality in the living beings' bodies, including the energy and spirit.

This is the fundamental principle of the immortal way of refining essence into qi, refining qi into spirit, and refining spirit into emptiness. As long as the practice of immortals, all the immortals and monks rely on the practice of the Three Jewels and Ruyi Dao, the Three Jewels and Ruyi can control the essence, spirit and spirit. If there is a cultivator who practices refining essence into qi and refining qi into spirit, refining qi into spirit and spirit, if there is no rude to Yuanshi Tianzun, the Three Jewels and Ruyi can interrupt his foundation.

Therefore, this object is the treasure of the founding of the Xuanmen Taoist dynasty, symbolizing the Emperor Yuanshi Tianzun who commanded the Xuanmen.

It is also the power of the three qi of Xuanyuan Shi, the upper qi is the first.

Qingping Sword is not the treasure of the founding of the sect of Xuanmen, but the treasure of the Jie Sect, symbolizing the principle of the sect of the Tao, so it is the companion spiritual treasure of the Master of Tongtian, rather than the companion spiritual treasure of the Great Heavenly Lord of the Spirit Treasure.

When you reach the state of Yuanshi Tianzun, there is actually no difference between having the three treasures Ruyi and without the three treasures Ruyi in your hand... It is just that you have to use this treasure to entrust the cause and effect of the Xuanmen. If you intentionally pass on the position of the three Xuanmen, just give this treasure to a disciple and let him take charge of the Xuanmen on his behalf.

The Xuanhuang Qingluo Pagoda of Heaven and Earth is a companion treasure that carries the way of merit, so all things are not destroyed.

Unfortunately, Daluo himself is not involved in all things, without disasters or disasters, so this treasure is rather useless... It only symbolizes the supernatural path of Xuanmen, and is the treasure of Taoism. Taoism is also a divine religion. Therefore, it is necessary to protect believers from the Xuanhuang Linglong Pagoda of Heaven and Earth to protect believers and use the way of merit to protect believers, so that they can be free from disasters or disasters, which is called the people.

The Yuantu and the two swords of Abi, which were born from the Styx, are also manifestations of their great ways, and they embodies the principles of the Styx.

Yuantu is the way to kill the catastrophe, and clean up the cause and effect. He holds a sword to hang above the prehistoric world. Whenever the cause and effect are chaotic, the secrets of heaven are entangled, and the movement of heaven is entangled, and the future of sentient beings is in chaos. When the accumulated contradictions affect the life of the prehistoric world, the sword of killing the catastrophe falls, slaughtering sentient beings, launching endless disasters, killing all kinds of chaos, and making the world clear.

There was no prehistoric era before this killing disaster, and it rose to Pangu, the Styx River.

It symbolizes the natural choice of "striving things to choose, and survival of the fittest", so the Yuantu sword is a sword of killing disaster, which is extremely fierce and can be killed except Daluo.

A or "no" or "no" or "ji", Avi means Wujian, and Avi sword means Wujian.

Originally, it was a Buddhist who established the devil's path as a heretic. In order to establish the way of true nature, it created its own way of devil's path, as a symbol of the unity of Buddha and demon, and the most painful authority of Avici Hell, it was given to the former leader of the Demon Taoist Sect. Demon Luohu made his incarnation into the leader of the Styx and placed it on the cause and effect of the Buddhist sect and became the leader of the Great Asura.

After the cause and effect of Demon Luohu was given to Chen Ang by the Xuanmen Buddhist Sect, the Styx transformed into independent. The Yuantu, who originally entrusts the Demonic Killing and the Infinite Hell, was only refined by the Styx with the new Demonic Dao.

Now Abi Sword is called Avici Hell, but it is actually the way of evolution.

It complements the Killing Tribulation Yuan Tu Sword, and the Killing Tribulation from Heaven clears the cause and effect of sentient beings. If there is only the Yuan Tu Sword, it is an uninterrupted reincarnation. Every time a reincarnation occurs, the Killing Tribulation will be brought down once in the prehistoric world. It is not completely in line with the way of the Styx, so the Styx is assisted by the Wujian Abi Sword, and the Wujian Abi Sword is the sword of evolution.

It can also be called the sword of heavenly will. Whenever there is a killing disaster, there will be a heavenly will above. If it is combined, it will be born; if it is not combined, it will die.

If this sword falls into the hands of other powerful people, it will definitely be the great powers of all the great powers and the Three Thousand Daluo to determine the great power of heaven.

However, the River Styx hangs the will of heaven and eliminates sentient beings by killing and robbing the disaster, but only circulates the general trend. Regardless of individual creatures, the real way survives. It is not to control the will of heaven and clean up, but to avoid using human supernatural powers to counter the trend and prevent the natural evolution of heaven and earth. The last time the River Styx met with the Sanqing, there was one thing, which was to go with the will of heaven.

The Supreme One uses nature, and the Yuanshi uses the Xuanmen to restrain the sword of heaven's will.

Nature is the nature of heaven and earth, the way of inaction, and the will of heaven remains in voluntarily. If the prehistoric world is broken, the will of heaven will be devoted to acquired creatures. The evolutionary killing disaster that descends is to force innate creatures with huge vitality, such as various large-scale divine beasts, gods and demons evolve, and launch killing disasters to eliminate these stubborn people. If the innate creatures turn into acquired creatures, they can commit suicide and survive. If they insist on not changing, there will be disasters of extermination.

The way of nature is to let creatures follow the environment, which is also the principle of precious life in the Xuanmen Immortal Way to protect living creatures. Therefore, once the living creatures continue to survive, there will be a disaster that will fall.

Of course, if there are divine beasts such as Kunpeng, True Dragon, etc., escape the killing disaster by chance, it is natural and there is no need to pursue it.

The Xuanmen is the evolution of vital energy, and the vital energy of the prehistoric world will definitely be increasingly biased towards the acquired world. This is the general trend of heavenly will. Even if there are creatures in the prehistoric world to protect the environment and preserve the vital energy of the heaven and earth, it cannot reverse this trend and can only delay it.

Because innate vitality is not conducive to Daluo's way.

The will of heaven is the meaning of Daluo and the meaning of great supernatural powers. Therefore, once Daluo pushes the general trend, there will be a disaster that will come down.

"What a Yuan Tu, two swords of Abi!" Master Kunpeng looked at the Styx calmly as he transformed into two swords, but he just let them do it, without any intention of stopping it. On the one hand, it was impossible to stop it. Taiyi Ji had no time. All communication and fighting were completed at the same time, just like the battle that was stopped at that time.

The second is that there is no need to stop it. Yuantu Abi cannot hurt the innate spiritual light at all.

Yuantu's sword light took the lead, turned into a flying rainbow and walked around the spiritual light transformed by the ancestor Kunpeng. The ancestor Kunpeng just sneered and let it do it. Sure enough, the sword light fell on the spiritual light, and had no support. It was like the innate immortal spiritual light that did not interact with anything, including itself.

What collision can happen if two shadows intertwined?

So even if the Styx has great skills, he can only take advantage of the opportunity when the newcomer Da Luo has just appeared to Taiyi Era, and his original self is unstable and his spiritual light is shaken, and he will intercept a little light and shadow. It will not involve Da Luo's fundamentals at all. When encountering an old player like Duobao, if his spiritual light is stable, he can only forcefully blackmail and threaten secretly.

But Styx was not annoyed, but laughed: "Fellow Daoist Kunpeng, you have been hit by my plan!"

Kunpeng's face changed and he felt that the downstream of the prehistoric timeline, that is, his future, a sword of killing and the sword of heavenly will suddenly fall...

After the prehistoric world opened up the Seven Yuanhui, the one with the Nether Sea in the north was Tianchi.

There is a fish that is thousands of miles wide, but no one knows how to cultivate it, its name is Kun.

Beiming was transformed by the Emperor's Tao, and the Emperor's spirit was born with the Great Kun. Once the Great Kun was born in the world, he had infinite divine power. He was born to know that it was for the innate gods and demons... When Da Kun was confused, he swallowed and vented his vitality and followed the way. The two swords of the Heavenly Intent of Killing Tribulation were hanging high above the prehistoric world, and suddenly fell down a sword, which was for the Killing Tribulation and fell into the Da Kun's dream.

The big Kun turned into a penis in his dream, reigned with the energy and rode the wind, and flew to the south.

When you fall into the southern part of the Ming Dynasty, you get the essence of Emperor Shu. Suddenly, the essence of the two will be combined and become Kunpeng. Kunpeng is free and free in his dreams and has no support... Everything in objective reality, including humans, is opposed and interdependent, so there is no absolute freedom. This is the great way of Yin and Yang, and the right way is the right way.

The way of the mysterious Buddha depends on the way of the demon; the eternal Daluo must also rely on reality.

It is born with something that does not exist if there is no support or without restraint.

How can we be absolutely free?

In Daluo, are there any support or no support and absolutely free?

have……

If you want to have nothing to rely on, you must be selfless... transcend reality and pursue an absolute freedom spiritual world... This is the way to go for free.

Zhuangzhou Avenue - Achieve the Tao in a dream.

Giving up all the basis of reality, all the "names" and pursuing absolute spiritual freedom in dreams, we can naturally not stagnate in time and space without hindering everything. Not to mention going up to the timeline, it is no problem to transcend the timeline, and it is eternal and free, without disasters or disasters. Of course, people who have obtained such a spiritual realm are also Daluo.

This is the way of Zhuang Zhou, both things have no self... Both are right and wrong, both things are me, both life and death... Heaven and earth are born with me, and all things are one with me.

It seems the simplest and easiest to realize Daluo. You only need to dream of absolute freedom.

but……

Kunpeng cut off his last bit of worries in his dream. After pursuing Daluo, he contacted Taiyi Jiyuan's self and woke up instantly. He was extremely frightened and broke free from the dream. He scolded angrily: "Hehe of Styx, you cheated me again!"

But it was too late... He had already proved Daluo!

In his dream, he returned to the Taiyi Era and became a Chaos God and Demon, and naturally he became a Daluo!

Zhuang Zhou’s enlightenment relies on an absolutely lofty spiritual realm. Laozi and Zhuang are as famous as the same name, which is not ordinary. In fact, although Zhuang Zhou does not often come forward, he is also a true person of Pangu. Pangu dreams of the Lord’s Dharma. He dreams of becoming Pangu, so he has proved Pangu. His Daluo Way is admired by even the Three Pure Ones. In the dream, pursuing the spiritual realm of absolute freedom, one must first be selfless and not be worried about reality.

Zhuang Zhou can be selfless because he can break the way of materialization...

In the past, Zhuang Zhou dreamed of being a Hu butterfly, and he was a lifelike butterfly. He said that he was willing to be with him! He didn't know Zhou. He suddenly realized that he was a Hu butterfly. He didn't know that Zhou dreamed of being a Hu butterfly and? The Hu butterfly dreamed of being a Zhou and? Zhou and Hu butterfly would have a distinction. This is called material transformation.

Even if it is absolutely free in the dream, without any support, without self, you can still stick to your true self. This is a realm that can truly break the distinction between the true self and the self. No matter who Zhuang Zhou dreams, he can firmly uphold his true self. Is this a realm that Master Kunpeng can reach?

Therefore, Kunpeng was introduced into the dream by the River Styx. When he attained Daluo in his dream, he also lost his self in an instant and had no support. After attaining Daluo, he ran through the past and future, and of course he also came into the same source as Kunpeng of Taiyi Jiyuan. Now Kunpeng can only use the entire timeline to break the self who attained Daluo in his dream and pull back the self who had broken down his own foundation.

At this time, Styx smiled and did not interfere with and stop him.

The ancestor Kunpeng finally pulled himself back, giving himself a support and foundation, and instantly fell into the spiritual realm of absolute freedom and fell into Daluo... The ancestor Kunpeng needed to re-determine his origin, return to the beginning of his birth, modify the world line tampered by the Styx, and even honing himself several times to disperse the influence of Zhuang Zhou's way on himself.

Zhuang Zhou's realm is so awesome that he cannot afford to mess with Kunpeng. Zhuang Zhou can transform into selflessness, but Kunpeng is not as open to self-awareness as he is.

But at this time, Styx had already got what he wanted.

Just now Kunpeng proved the truth with the body of the Great Kun, and in the dream, the origins of the two emperors were naturally merged. Bei Ming moved to Nanming, and Kunpeng realized the truth at the same time. However, outside of the dream, the Great Kun transformed by Emperor Hu's essence was always trapped in Beiming. The Styx River took the opportunity to take Nanming away and turned it into the return of the South China Sea.

Although the timeline is now restarted by the ancestor Kunpeng, matter will change, but Tao will not change.

The River Styx has transformed through Guixu through the Southern Ming Dynasty. The Way of Guixu is in your heart. Even if everything changes, it cannot change the Tao itself.

After Kunpeng reshaped his origin, he found that Styx was smiling while holding the sword. He immediately became angry. His innate spiritual light stabilized again and discovered that Styx took advantage of his spiritual light to rob him of some of his spiritual light. Styx smiled and said, "Old ancestor, you lost! Please join my demon sect..."

Kunpeng turned his back and scolded: "You guy has already taken the initiative. If you don't say hello, you will cut off a thread of my incarnation! Now, let's say hello, do you think you respect me very much?"

"How can the inspiration that robbed with his ability be considered in the bet?" Styx said shamelessly: "I would like to ask the ancestor Kunpeng to give me the incarnation that I had previously agreed to enter my devil's path."

The ancestor Kunpeng was trembling with anger.

"Shameless people...shameless especially..."
To be continued...