Chapter 159: Eight-arms and thousands of faces, tea fragrance and rainy flowers

After writing the words, Shouzheng clapped his hands and smiled at the living Buddha as if nothing had happened, saying, "Master Buddha, please admire the heavens."

The floating clouds dissipated and the sunlight shot out. The golden curve seemed to have spirituality and emitted dazzling golden light, just like the golden liquid melted in the sky. The golden liquid was illuminated by the sunlight and absorbed the light and also had spirituality, and began to flow. The traces of the curve changed, and they stretched and opened to connect to each other, forming a golden snake on the sky. Then the golden snake swung its tail and vaguely saw its horns and limbs, becoming a golden dragon flying in the sky!

At this time, the real man of Shouzheng stretched out his right hand and pulled out a hairpin on his head. The golden light was about four inches long and it looked like a small sword. He raised his hand, and the small sword turned into a ray of light and dragged a long golden tail flame to the sky - just like a meteor shot from the ground to the sky! The meteor hit the golden dragon, and suddenly it seemed that the entire sky was trembling, and there were invisible ripples. Then a clear dragon roar came from the sky.

Resounding through the Three Mountains Cave Heaven, the dragon looked up and shook its tail, and became alive! After a long chant, the vivid golden dragon rushed down from the sky, and the direction was in the middle of the front desk of the venue. It seemed that the direction was aimed at the living Buddha! Of course, this was just an illusion. The golden dragon was a hundred feet long and if it really wanted to pounce on one claw, it could cover all three chairs on the front desk. But Shouzheng invited the living Buddha to perform the Dharma, and this golden dragon should have gone for him.

Everyone had already held their breath and widened their eyes to admire the amazing magical technique. Seeing that the golden dragon was about to fly into the sky above the venue, I could even see the lightning surrounding the golden body. At this moment, the voice of the living Buddha came from Fang Zhengfeng, and he drank the six-character mantra in his mouth - "Om, well, ni, ba, moo, hum".

The six-character mantra came out of his mouth, but the direction was the sky in the middle of the venue. It seemed that there were thick sounds buzzing one after another. As the mantra broke through the air, six huge golden arms appeared in the air in turn!

The arm appeared, and the dragon flew over the venue. The fingers of the six golden hands were eight feet long and closed in the air and actually grabbed the golden flying dragon in his hand. The living Buddha chanted Sanskrit and rang like a bell in the air. The golden dragon's body was pulled into six pieces by the giant hand. The huge golden hand turned upwards, and the golden dragon turned into six golden magic weapons, including treasure wheel, treasure umbrella, bottle, cap, treasure plate, and treasure mirror.

As the magic weapon appeared, a huge golden Buddha statue under his arm appeared in the air. I have heard that the disciples of the Secret Sect all have their own deity in their practice. When they practiced to a very high level, they could capture their own Dharma body and the Dharma body of the deity, which was similar to the yang god in the alchemy path. This is just a rumor, but today I saw it with my own eyes that the golden statue of the deity of Ge Jujizan's living Buddha - the Three-faced, Eight-Armed Sun Tathagata.

The golden Buddha statue sat upright on the huge twelve-petal lotus platform, with two hands on the legs to form a seal, and the other six arms spread out like a fan to grab six magic tools. Why are there three sides and eight arms? Because when everyone on the east, west and north of the square looked up at the Buddha statue, they saw the front face, which was exactly opposite to the lower eyes of the Great Sun Tathagata. The facial features and face of the Great Sun Tathagata's golden statue were exactly like the Living Buddha Ge Jujizan, but they were much younger and solemn, and should be his most youthful and prosperous face. From this we can see that this is the original Dharma body statue of the Living Buddha Ge Jujizan.

People who view Buddhist statues have three sides, four sides, or even eight sides, that is, they carve multiple Buddha faces in circles on a sculpture. There are six arms, eight arms, twelve arms, and even thousand arms. This is a symbol of artistic expression, and then it is carved into various sutras. The true image of this Buddha cannot be created in the spatial structure that people can usually understand. For example, today's Dharma body statue of the Great Sun Tathagata, the people on the venue can be understood as three sides, eight arms, or thousands of faces. Because no matter which direction, no matter who it is, they see the three sides, eight arms, and the three sides, eight arms, and thousands of arms. Because no matter which direction it is, the three sides, eight arms, and the three sides, eight arms, are seen on the front. The faces of the Great Sun Tathagata. There are many angles. It depends on how everyone perceives. If someone has a low level, he will think that this Dharma statue is just facing himself, but in fact it faces everyone.

The sound of bell music came from the sky, and the ceilings fell one after another. The colorful ceilings did not fall from the ground, and then scattered from the sky and disappeared in the air above people's heads. At this time, the sound of chanting scriptures came from the sky: "The most supreme master shines all over the world, and naturally always recites, the Great Sattva seal, etc. The Buddha's homework is held. All Buddhas are the body, and Sattva will always be enlightened. The great roots and great blackness, great defilements and great joy, great convenience and great victory, and all the victorious palaces are free."

This is a passage from the "Diamond Sutra", which comes from the mouth of the golden Buddha statue and is accompanied by the rain of flowers all over the sky. Almost all Buddhist disciples present bowed one after another, and even many non-Buddhist disciples also bowed to the ground, being infected by the solemn atmosphere. At this time, I turned to look at the stage and saw the living Buddha's lips moving slightly and chanting the scriptures, while the solemn voice came from the air. Feng Junzi, who was sitting on the other side, also looked up at the sky, frowned slightly.

Why did Feng Junzi frown? I looked around and suddenly understood a little. More than half of the people in the field worshipped with a pious look on their faces, and more than half of them were kneeling on their knees. Feng Junzi was probably not very satisfied. After all, not only were the Buddhist and Taoist families present, but also many lay people. The true man of the true man pointed out the golden light in the sky and used the Thunder God Sword to turn the golden light into a golden dragon. It was already extremely magical. Now the golden dragon was grabbed by the six arms of the Great Sun Tathagata, and it was pulled and turned into six magic weapons. It seemed that the living Buddha was superior in the alchemy. Feng Junzi is also a person in the alchemy. It is normal that he was a little dissatisfied with the living Buddha's actions.

I am not a Buddhist disciple. Although I sighed that the cultivation of the living Buddha is amazing, I did not feel like kneeling for no reason. I am here to watch the Dharma practice. What I want to see is the master who has reached the extreme level of cultivation in this world. I demonstrated what is the mystery at the Three Mountains Conference? Seeing the Dharma Body of the Three-faced and Eight-Armed Tathagata, I first learned that there was a spatial structure that I didn’t know before. So at this time I was still in a mood to look around to see what everyone’s attitude was?

The two monks Fahai and Fayuan in Jiulin Zen Temple did not bow down or look at the sky. Instead, they lowered their hands and recited silently, looking at the shape of the mouth and the scriptures that Ge Jujizan Living Buddha recited. The most interesting thing is Facheng, who lowered his hands and stared at the sky, and his mouth was half open, just like a child who saw the Western scenery and forgot to bow and bow with curious expressions.

In fact, being able to see the golden body of the living Buddha is a rare opportunity for practitioners to encounter. Whether they are Buddhist disciples or not, they will be very helpful for their future practice. The living Buddha does not have a biased and self-deprecating intention, but Feng Junzi frowned and showed a little bit of a petty aura. No wonder this is different, and he is also a real young man.

Why do I think so? Because the chanting of the scriptures by the living Buddha is not only memorizing a passage, but also following the sound of the sky falling into the ears of everyone, but also carrying a kind of wisdom achievement. No matter whether you understand what he is saying or not, everyone can feel the meaning of this passage of scripture in a hazy way. As for how much you can feel, it depends on each person's own wisdom. This is a "wonderful" artistic conception, which can be called "Shravaka wisdom".

The three on the stage were all the best masters in the world. Feng Junzi just frowned a little bit, and the true Shouzheng beside him seemed to feel it, and a smile on his lips. As soon as he finished reading this passage of the Living Buddha, he heard another sentence from mid-air, "Look at the most supreme Lord, break!" This was the voice of the true Shouzheng beauties.

The real person Shouzheng actually started to recite Buddhist scriptures. The first five words he said were the first sentence of the scriptures that the Living Buddha had just recited. The last word "break" exited, and a thunder and thunder came from the sky! The thunder and thunder were shocking. Many disciples who had already kneeled down and bowed down didn't know what had happened, so they opened their eyes and looked up at the sky.

I could see clearly, and the last word of Shuzheng's words, the six magic weapons grasped by Tathagata's golden arm turned into golden light and suddenly exploded, accompanied by the thunder and thunder! Not only did the Fangzheng Peak tremble, the huge eight-armed Tathagata's Dharma Body statue also shook a few times in the air, and all six hands were empty. The golden light spread but did not scatter, and turned into a huge round golden halo wheel covering the head of the Buddha statue.

Shouzheng is also quite proud of his face. He broke the magic of the living Buddha, but gave him a hat of the Golden Wheel Buddha's Plate. The scripture that Shouzheng just recited just now, "Lighting through the Most Supreme Lord" means the wisdom of the Dharma Realm of the Great Sun Tathagata, and the light shines everything. It also refers to the Great Sun Tathagata's great golden wheel Buddha's Plate, which is the most extraordinary and unparalleled among all Buddha's Plate.

Ge Jujizan Living Buddha grabbed the golden dragon as a magic weapon, and Shouzheng Zhenren used the Shenxiao Tianlei to break the magic weapon, and then turned golden light into the golden wheel Buddha's top. The two of them didn't seem to be fighting each other, like playing a tacit game. At this time, Shouzheng Zhenren and Ge Jujizan Living Buddha smiled at each other, and Shouzheng raised his hands gently. My eyes were sharp, and I saw that Shouzheng had a golden light shining between the fingertips of Shouzheng - the Thunder God Sword - was back in his hands.

The living Buddha also saw that Shouzheng had taken back the Thunder God Sword, and his eyes showed a look of admiration. He turned to look at the sky again and shouted: "Check!"

I saw the eight-armed Tathagata's six big hands facing the sky, with five fingers, as if he was trying to catch something in the void. I thought he wanted to capture the Thunder God Sword that was guarding the truth, but his eyes were inexplicably blooming. The magical statue suddenly shrank a lot, and the position moved not far above the center of the square. At least now, it looks like a life-sized person from the outside of the field. At this time, there were six more magic weapons on the six hands, but this time it was not completely golden.

With my eyesight, the six hands of the Dharma body gold statue grabbed a golden Buddha dust, a jade bottle, a rotating Dharma pagoda, a demon-subduing pestle, and a black Ruyi. The most interesting thing is a small purple clay teapot, which looks like a small purple dot in the air. If the audience's eyes are not good, this is the ceremonial artifact held by the six Dharma protectors behind the three people on the stage. I didn't see these things flying into the sky and suddenly I was photographed by the Dharma body gold statue.

This is enough to prove that the real golden body in heaven is not an illusion. There is no illusion in this world that can remove things like Hei Ruyi out of thin air! The two Taoist children behind Shouzheng and the two monks behind the living Buddha were not moved, but they scared Guoguo and Ayou. Guoguo asked, "Where is Hei Ruyi?" Ayou pointed to the sky and replied, "In the hands of that crab golden man."

The snake demon is a snake demon, and the little snake demon who has not been involved in the world has never seen a big scene even if he is called "fairy child". The dignified eight-armed Sun Tathagata Dharma body became a "crab" in Ayou's mouth. The living Buddha was not angry and smiled at Shouzheng. Feng Junzi turned around and glared at Ayou, and seemed a little embarrassed. He had known the "training" and then led the stage.

Ge Jujizan's old living Buddha is not old-fashioned, and even a little humorous. When Feng Junzi frowned, he probably felt it. He immediately captured six magic weapons on the stage, regardless of the sect, out of thin air with the Dharma body. It was also a joke with Feng Junzi. I don't know the other five things. He just disappeared from Guoguo's hands and was captured in the sky by the golden body. This is the supreme supernatural power in the world, far beyond the general concept of control objects or magic.

At this moment, a little accident happened! The eight-armed Sun Tathagata in the air was slightly tilted out like a hand, and the purple clay pot was supported by the palm of his hand. The spout was also facing outward to the fingertips, and the entire body of the pot also had a downward angle. Perhaps the Living Buddha did not expect that this pot was actually filled with a pot of tea! Originally, the ceremonial artifact was just a look, who could actually make a pot of tea and serve it? But Feng Junzi did it.

The teapot appeared in Jin's hand in the air. The spout was tilted downwards, and a thin line of water poured out and poured down from the air. It was the green snow tea made by the spring water in winter, and everyone was stunned! Originally, the living Buddha could take back the tea, but it would be artificial and embarrassing. The practice method was natural. This was a very interesting change. At this time, Shouzheng's robe swung, and he whispered gently as if he had been ready: "Clean!"

I saw a fog-like silk rain falling from the top of Fangzheng Peak. Everyone smelled the fresh tea fragrance. The breath was not strong but distant, making people feel refreshed and refreshed. During the long-term reminiscence, it was the afterglow of the Green Snow Tea. A little tea was sprinkled in the purple clay pot. The swing of the robe sleeve of Shouzheng Zhenren could turn into a tea rain with a wave of tea, making almost everyone on this Fangzheng Peak feel like they had tasted this pot of tea. The skill of "materialization" has entered a mysterious state. As the saying goes, "out of the spirit". It can only be transformed after being out of the spirit. Although Shouzheng Zhenren did not reveal the Yang God, this swing of the robe sleeve has already shown that his realm is at least above the "Yangshen Cave Heaven".

The tea fragrance and mist and rain dissipated, and the sky returned to a clear and ethereal scene. Ge Jujizan Living Buddha had already collected the golden body Dharma image. Of course, the six magic weapons returned to the hands of the six Dharma protectors on the stage. This time, Ayou grabbed the teapot firmly. Fang Zheng Peak was silent, and no one applauded or applauded. It was not that people did not admire the two masters, but that the cheers and applause at this time were already redundant. In the silence, a clanging sound on the stage was heard. It turned out that Hei Ruyi suddenly appeared back to Guoguo's hand. Guoguo fell to the ground without grasping it. She stuck out her tongue and bent down and picked it up, holding it tightly in her arms.

Feng Junzi's "Defendant Fairy Child" actually dropped the magic weapon to the ground, which was embarrassing! Fortunately, Ayou did not throw the teapot, otherwise the Living Buddha and Feng Junzi would have made a fool of themselves. But when everyone saw Guoguo's innocent and cute appearance, they didn't realize that she was embarrassed, but instead smiled. Some people laughed out loud, and the quiet atmosphere in the venue became a little lively for a while.

At this time, Master Hexi came to the stage again, bowed and clasped his fists and said loudly: "Two senior masters practiced the Dharma, and their realm is extraordinary! Since ancient times, immortals and Buddhas have been misty, and disciples have always had doubts about the Dharma. Today, this doubt can be eliminated! I have been able to see a corner of the secrets of heaven, and be good at making diligent and fearless in practicing." Hexi's speech was very brief this time, and there was no need for him to praise the identity of Master Shuzheng and Living Buddha Ge Jujizan.

As soon as a few words were changed, the topic immediately came to the main topic: "At the day before yesterday, Mr. Feng Jun of Wangqing and the head of Hainan Qiye made a promise to fight against Taoism and the third grand event of this exercise." He Xi wanted to say a few more words, but he was tactfully found that everyone's eyes were already staring at Qiye and Feng Junzi, and immediately said directly: "Please senior Mr. Wangqing and Master Qiye Junzi."

I just saw the magical cultivation of Shouzheng and Living Buddha that is close to the immortals and Buddhas. People are naturally extremely looking forward to the discussion and fighting between Feng Junzi and Qiye. Although the performance of Shouzheng and Living Buddhas is extremely magical, it is just a kind of enlightenment demonstration. There is no direct communication between each other and it is not a real battle with the Dharma. Of course, it is impossible to confront each other in their identities, but Feng Junzi and Qiye are different. It was already agreed two days ago that they both spoke and took action. This is the truly attractive finale.

Seeing that Hexi Zhenren invited the two to appear, Feng Junzi, as a senior, should have answered first. He sat there and waved his hand and said, "Does the truth do not matter, and you don't have to get up and enter the venue. I and Qiye will sit and discuss it. The entire Shrine of the Shrine is enough."

Feng Junzi means sitting with Qiye in place and discussing the truth. There is no need for both of them to come to the venue and talk face to face. This makes it like a quarrel between women in the vegetable market, but it is a bad thing. He Xi also understood it and nodded and said, "In this way, the young master and Qiye sit and discuss the truth, and the entire Shrine of the Shrine."

Hexi's name has changed at this time, and it is not called Qiye as the leader or Feng Junzi as the predecessor. The change in this title means that the discussion of Tao has begun. The rules of "discussing Tao" by practitioners do not distinguish between status, because it is not "asking about Tao", so Feng Junzi and Qiye are equal at this time. Hexi's name is not rude, but a kind of pride.

If you have not seen it with your own eyes, it is easy to be misunderstood as a "debate" similar to the secular "debate". In fact, it is completely different! Not everyone is qualified to discuss the Tao. Of course, you can find someone to discuss it yourself and say it is a discussion, but practitioners in the world will not admit that it is the real Tao. Only those who can be a model in the world can ask questions about the Tao. Only those who have questions about each other can ask almost anything, but only one sentence cannot be asked, that is, "What is Tao?"

The discussion on Taoism is Tao, why can't we ask what Tao is? That is equivalent to forcing the other party to define Tao, but in fact it is not something that can be expressed in words. It is not good to not answer, and answering is arrogant. So there is such a limitation. There are many rules for discussing Taoism. Before Qiye and Feng Junzi discussed Taoism, the elders of each sect also explained in detail to the disciples. When the Danxia and his wife told Dan Zicheng, I also heard some of them.

Not to mention that there were many voluntary commentators below the stage. He Xi on the stage bowed to Qiye on the corridor on the east side of the distance and said, "Please use the sermons in the distance." This is also the rule at the beginning of the discussion. First of all, we must set the theme of this question and discussion, so as not to become a mess of all the world. "Using all kinds of classics" means quoting a well-known classic to set the theme of this discussion.

Qiye stood up and held his fists, and stepped forward and said loudly: "Isn't you the only one who saw the raccoon? He was humble and hid, and was waiting for the apocalypse. He jumped from the east and west, and did not block the high and low. He was in the middle of the tricks and died in the ignorance. Now he was surrounded by a cow, and his big size was like a cloud hanging on the sky. This could be great, but he could not hold a rat. Now he had a big tree, and he was worried about his uselessness. Why not tree in the land of nothing, and he was wide in the wild, wandering around and lying on the side of the side of the body. If he didn't have a catty, he was harmed by anything, and he was unable to suffer!"

Although there is no distinction between the principles of the Tao, Qiye is a junior after all, and he will use allusions according to the rules, and he will ask the first question. Qiye quotes a passage from Zhuangzi himself in "Zhuangzi·Xiaoyaoyou", which is a fable. The original text is roughly as follows-

Huizi said to Zhuangzi again: "There is a big tree called 'Cheng'. Its branches are not rich, and the carpenters grow by the roadside do not even look at it."... Zhuangzi said: "Sir, have you seen a wild cat and a weasel? He was humble and hiked, jumping around, accidentally fell into the mechanism set by the hunter, and died in the hunting net. There is the bull, which is as big as a cloud in the sky, but cannot catch a mouse. Now you have such a big tree, but you are worried that it is useless. Why not plant it in the boundless wilderness, lying or wandering under the tree. The big tree will not be cut down by knives and axes, and nothing will hurt it, because since it is useless, where will the hardship come from?"

Even after Qiye said this passage, he Xi turned around and said to Feng Junzi: "Please solve the problem."
Chapter completed!