This dragon and tiger battle qi is the same as the ordinary true qi, and can also be used as true qi.

But at the bottom of it, it is not the true energy of a warrior.

It is a more obscure and mysterious energy.

It is very similar to a spiritual power projected from the inside to the outside. It is very abstract. If you have to make a metaphor, it is equivalent to the "anger" of a berserker.

The most important point is that the dragon and tiger fighting energy and the ordinary true energy cannot be practiced at the same time.

Only one can be selected.

If Chen Qiu wanted to learn this strange technique, it would be equivalent to dividing the Xueji mental method. Even if you get a better mental method through sword jade in the future, you will no longer be able to use it.

In the long run, this is a loss-making transaction and will also weaken the usefulness of sword jade.

He has been immersed in the Snow-Jing mental method for more than half a year, and with hard practice in his dream, the true energy in his body has become like a big river and lake, with a trace of the sea.

It would be a pity if it was abandoned.

But Xiao Tie's kung fu is all about his physical strength and sword style.

This Tiexinjue, who is not of high level, is just a support for the true qi. Moreover, he is still young and has a lot of innate qi. He can practice the dragon and tiger fighting qi that is more and more courageous as he fights, may not be a bad thing.

"This is to borrow my hand to pass on your martial arts to your son, Qiu Village Master, you are really good at making a plan."

Chen Qiu raised his head in his dream and looked at the phantom of fugitive standing proudly in front of him, holding a gun.

He said:

"Leave me the phoenix spear technique, and give me the Dragon and Tiger Hundred Battles Skills. Is this the reason why you left the Hundred Birds to the Phoenix spear to me?"

In addition to the mental method of the Hundred Birds' Phenomen's Punishment Spear, there is also a magical set of phoenix-perming spear techniques, but Chen Qiu is now focusing on sword techniques and fist palms.

Let's put that set of gun technique first.

As the saying goes, the sword of the year is a sword of the year and the stick will be a gun for a lifetime.

The martial arts of gun art are really easy to learn but difficult to master. They are extremely talented, and it is not a good time now.

Half an hour later, Xiuhe arrived at the top of the mountain.

The true energy in the human body of this mechanism was also exhausted during the long flight. Chen Qiu replenished her and fed the hungry little birds.

After doing this, he slowly walked out of the hall.

The warrior was already tortured and angry. When Chen Qiu came out, he gritted his teeth and shouted:

"Kill me! Don't humiliate a warrior like this!"

"You dig someone's graves, destroy someone's homes, and have the face of calling yourself a warrior?"

Chen Qiu retorted:

"Do you Japanese people don't think this is a bad deed? Are all Japanese people born with wolves and hearts? I can't see it?"

Seeing that the warrior stopped talking, Chen Qiu stepped forward and said:

"It's okay to die. If you answer a few questions from me, I'll send you on your way.

He said, what are you looking for when you come to this barren mountain?

Why do you have to dig up the tomb of Master Xiao Tie?"

“We’re looking for someone.”

The warrior said in a hoarse voice:

"Look for someone named Zhechishan."

"Take a mountain?"

This name is a bit strange. Chen Qiu turned around and looked at Xiao Tie, who nodded slightly.

That is his master's name.

"Why do you Japanese people come to Liaodong to find him from afar?"

Chen Qiu asked:

"Could it be that you Japanese are the ones who have passed away?"

The warrior was reluctant to say at first that he wanted to keep this secret to the death.

Chen Qiu popped out a slight wisp of energy and hit the needle in his chest. The needle penetrated a little, causing the warrior to tremble and howl again.
Chapter completed!