Leigu Mountain, the valley of deafness and dumbness.

Ji Ning held the ice silkworm in his left hand and the red clam in his right hand. With the unique skill of "catching dragons and controlling cranes", he firmly bound the two to his palms, and silently experiencing the taste of the two heavens of ice and fire.

Under the tempering of ice and fire, there are only three layers of clouds left in his dantian.

Half an hour later, Ji Ning finished his practice and pulled the rope next to him. Immediately, disciples from the Deaf and Mute Sect came in and took the ice silkworm and ruddy clams to eat and cultivate.

Walking out of the quiet room, I saw Su Xinghe playing chess with Jiumozhi under the big tree outside the house.

This great monk was specially invited by Ji Ning to help translate the "Yi Jin Jing".

All of this sutras are written in Sanskrit. If you want to translate them accurately, translators must be proficient in Sanskrit, Buddhism, and martial arts, and they are indispensable.

Ji Ning walked over to watch the game. After a while, Jiumozhi abandoned his son and said, "I lost this game."

Su Xinghe waved his hand and said, "Master is profound in Buddhism and cannot afford to kill. Even though I win, I will be defeated."

"Donor Su is too humble." Jiumozhi said, taking out two books from his arms and handing them to Ji Ning, saying, "In the past, I was addicted to Shaolin's 72 unique skills and was awakened by Donor Ji. I never thought that because of Donor Ji, I could see the true face of Mount Lushan in the "Bodhidharma Yijin Jing". Life is impermanent, and things in the world are unpredictable. It is often unexpected."

Ji Ning reached out to take the two books and said, "I'm working on the master."

After saying that, he opened the translation and started reading it.

"Yi" means change, and the meaning of change; "金" refers to muscles, bones, and fascia; "金" means guide and code.

The "Yi Jin Jing" is a method of changing the muscles and bones through practice and ultimately becoming a saint in the flesh.

"The muscles and bones of the human body are affected by the fetus. Those with tendons are relaxed, those with tendons are cramped, those with weak tendons, those with weak tendons, those with strong tendons, those with strong tendons, and those with harmonious tendons are all different, all of which are derived from the fetus.

If the tendons are relaxed, they will be sick. If the tendons are cramped, they will be thin. If the tendons are weak, they will be irritated. If the tendons are weak, they will be slackened. If the tendons are strong, they will be strong. If the tendons are relaxed, they will be long. If the tendons are strong, they will be strong. If the tendons are harmonious, they will be healthy.

Therefore, no one should enter the Tao before changing the tendons to strengthen the body and strengthen the inside to help the outside. Otherwise, the Tao will be difficult to wait..."

This Bodhidharma Yijin Sutra focuses on the cultivation of "body", while the Beiming Wuxianggong of Xiaoyao School focuses on the accumulation of "qi". No matter which aspect reaches the extreme, it can return to the innate world.

Ji Ning browsed it roughly and closed the translation, and heard Jiumozhi say, "It's up to you, I'll say goodbye now."

Ji Ning smiled and said, "Master, don't worry, I'll try to change a trick."

He put away the translation, held the original "Yi Jin Jing" in his hand, and circulated the mysterious skills. Clouds flew out from his dantian, turning into a ray of true energy that was the most yin and cold. The water vapor in the air gathered, and immediately wet the scriptures in his hand.

I saw a line of Chinese characters appearing among the curved words on the pages of the book: "The Sutra of the Sutra of the Divine Foot of the Magadha Kingdom"

There is a foreign monk next to the Chinese characters. The monk has a strange posture. His head passes through his crotch, stretches out his feet, and holds his hands with both hands.

When Jiumozhi saw this, he was very surprised and immediately took the scriptures from Ji Ning and started reading them.

Su Xinghe was also "tsk tsk" and said, "One book and two scriptures are rare in the world."

Half a month later, Jiumozhi finished translating the "Shenzu Sutra" and said goodbye and left.

While practicing martial arts, Ji Ning often read two scriptures and gained nothing.

Needless to say, the "Shenzu Sutra" is a wonderful method to resolve foreign devils during practice. It is a secret yoga technique created by ancient masters of the Indian Kingdom. Therefore, the graphics drawn in the book are also Indian monks.

After Ji Ning tried to practice this secret yoga technique, he refined the red clam fire poison, and the ice silkworm cold poison was increased several times. At the same time, his physique also improved significantly under the combined effect of the two levels of ice and fire and the "Shenzu Jing".

Time flies, and in a blink of an eye, the end of the year has come to the end of the year in the blink of an eye.

During the Chinese New Year, Su Xinghe called the eight former disciples "Qindian" Kang Guangling, "chess demon" Fan Bailing, and "miracle doctor" Xue Muhua and others to Leigushan. A group of people spent the New Year lively.

At the beginning of the New Year, Ji Ning went down to Leigu Mountain. He could not walk without leaving. Because the poisonous insects around Leigu Mountain were captured and killed by the disciples of the Deaf and Mute Sect with the Divine Wood King Cauldron, he could no longer satisfy the appetite of the red clams and ice silkworms, so he could not obtain enough fire poison and cold poison to practice.

Ji Ning first went to Shaoshi Mountain next to Dengfeng County, threw the original "Yijin Jing" at the gate of Shaolin Temple, and then left.

During this year, Ji Ning's footprints were spread all over the country. He had traveled to West Lake with Su Shi, and also discussed the Xinglin with Shi Tai, climbed Longhu Mountain, visited Shangqing School, passed Yueyang Tower, and visited Bianjing City...

In the Qilian Mountains, there is a mountain that is blocked by clouds all year round. It looks like it is present and non-existent from afar, so it is called Piaomiao Peak.

There are Lingjiu Palaces on Piaomiao Peak, and there is a Tianshan boy living inside. The subordinates have thirty-six caves and seventy-two islands, with huge power.

"Qilian" is a word from the Xiongnu. The Xiongnu called the sky "Qilian". Qilian Mountain means "Tianshan". Because it is located south of the Hexi Corridor, it was also called Nanshan in history, as well as the names of Snow Mountain and Baishan.

In the seventh year of Yuanyou in the Song Dynasty, the 23rd day of the first lunar month.

Ji Ning came to Piaomiao Peak and saw snowy surrounding him and silently.

He looked up at the peak hidden in the clouds and mist, and lightly tapped under his feet, like a stream of blue smoke floating towards the mountain.

There are eighteen natural dangers on Piaomiao Peak, such as Broken Soul Cliff, Broken Bone Rock, Baizhang Stream, Xianchou Gate, etc., but Ji Ning's light skills are amazing. He passes the natural danger like a flat ground, and he gets higher and higher. The white fog around him becomes thicker. In less than an hour, he has reached the top of Piaomiao Peak. In the clouds and mist, there are pine trees.

I saw a road paved with bluestone slabs on the ground. Each bluestone was about eight feet long and three feet wide, and was very neat. It was extremely large to pave such a road, and it was definitely not something that the Xiaoyao School, which advocated seclusion and purity, could not be done by the predecessors.

This bluestone Avenue is about two miles long. At the end of the stone path, a huge stone fort stands tall. There is a stone-carved violin on each side of the fort gate, which is more than three meters tall, with sharp beaks and giant claws, and extraordinary vigor.

This castle is simple in shape. I don’t know when it was built. The fort gate is wide open, and there are a row of women standing on each side, with a solemn expression.

These women are older or younger, even those in their forties or even seventeen or eighteen years old.

The nine women in each row wore different colors, red, yellow, blue and purple, and colorful. The only thing that was the same was that they each held long swords in their hands, and the cloaks they were wearing were also embroidered with a black vulture on their chests, with a ferocious expression.

At this time, an old voice sounded, saying, "Who is the master who has trespassed into my Lingjiu Palace and reported it to me?"
Chapter completed!