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Chapter 786: Studying Dao with Fu

Xinhai County City, Liangjia Aero City, and among the family lands, Liangjia Fu Pavilion.

This talisman Pavilion is a place where the children of the Liang family specialize in researching and making talismans. After all, the Liang family has been researching and making talismans since the poor family.

Although the family has been promoted to the fifth-rank county guard family, the tradition of making and researching talismans has not been abandoned. Instead, as the family develops and grows, it is gradually increasing and becoming stronger.

The family's "Tao Pavilion" is divided into four layers. The first layer is specially used to teach family disciples' knowledge of talismans and making knowledge. The second layer is the place where family Qi refining monks make first-level magic talismans, the third layer is the place where family foundation-building monks make second-level spiritual talismans, and the fourth layer is the place where family Jindan real people use to make third-level treasure talismans.

Now, among the family, only Liang Zhaohuang is studying and producing third-level treasure talismans on the fourth floor of this "Tao Pavilion".

A piece of talisman paper with five colors of spiritual light was placed in front of Liang Zhaohuang. There were various lotus marks faintly visible in the talisman paper, and there was also a faint fragrance of lotus flowers lingering on it.

This is the "Wulian Talisman Paper", a kind of talisman paper produced by the Liang family over the years, specializing in research and research. The materials used are the petals of the "Linglian" of various five-element attributes cultivated by the family.

The biggest advantage of this "Wulian Talisman Paper" is that it contains uniform five elements attributes and is most suitable for making talismans with five elements attributes.

It can be said that this kind of talisman paper is most suitable for use by the Liang family, but it does not have much exported.

At this time, Liang Zhaohuang put one hand on the "Wulian Talisman Paper" and carefully investigated the situation in the Talisman Paper. The other hand was slowly grinding a five-color "spiritual ink" in a spiritual jade inkstone.

This five-color "spiritual ink" was not studied and produced by the Liang family, but was purchased by Liang Zhaohuang through the "Baibao Pavilion" alliance from the family of the county-owned Wangjia family of the "Baibao Pavilion" in Yongzhou.

This Junwang Family is good at making various spiritual sand, spiritual soil, and spiritual ink. This five-color "spiritual ink" is a family's secret and best-selling product. It is a very popular product in the "Baibao Pavilion" alliance.

Liang Zhaohuang usually studies and makes talismans, and he is commonly used to use the "Ling Mo" produced by this county Wangjia family.

Since Liang Zhaohuang studied the inheritance and knowledge of the "Demon Refining Furnace" outside the "Ten Thousand Demon Secret Realm", and created the "Demon Refining Talisman", Liang Zhaohuang's research and innovation in the way of talismans has begun to gain a new understanding and has gained a lot of interest.

In his opinion, in the way of practice, from martial arts to hundreds of arts, whether it is talismans, weapon refining, formations, elixirs, spiritual meals, Feng Shui, etc., the great ways are all connected, but they are just different forms of expression.

Therefore, he was able to convert the prohibitions in the weapon refining "Demon Refining Furnace" into runes in the talisman "Demon Refining Talisman".

The prohibition and runes contain the same way of "demon refining", but the external manifestations are different.

With this insight, during these years, Liang Zhaohuang has been in seclusion and practicing and handling affairs, and occasionally when he has time, he will try to study and create some new talismans, or it can be said to be copying and transforming some new talismans.

In the past few years, he has tried to transform magic weapons, spiritual weapons, and even the prohibitions in magic weapons into talismans, and has also tried to transform elixirs into talismans, and has also tried to transform formations into talismans, as well as spiritual food, earth masters, spiritual buildings, spiritual plants, etc.

Basically, as long as the family is now mastered, Liang Zhaohuang has tried to copy and transform some of the inheritances, and wants to create new talismans from them.

It can be said that the scope of the incident is very wide, all due to interest, and most of the results can be said to be in failure, and only three or five items of success are successful.

However, the significance is quite large, which allows Liang Zhaohuang to have more, newer, deeper understanding and mastery of the way of talismans and the way of practice.

This time, Liang Zhaohuang began to try to transform the great way contained in the "Inheritance of Kung Fu" into talismans for the first time.

The goals chosen are naturally the "Five Directions and Yue Zhen Jing" and the "Five Elements Heavenly Sutra (Part 1)".

With Liang Zhaohuang's current cultivation, the foundation and path have been fixed. It is not only very difficult to change or renovate, but also not worth the loss.

As for the study of the "Five-way Zhenyue Jing" and the "Five Elements Heavenly Jing (Part 1)", it is impossible to rely solely on theory and deduction, and it still requires sufficient practice and attempt to truly grasp the root of the two inheritances, thereby providing sufficient reference and support for Liang Zhaohuang to open up the Nascent Soul Path.

Therefore, Liang Zhaohuang took his attention to the talisman.

He wanted to transform the inheritances in the "Five-Elements Heavenly Sutra" and the "Five Elements Heavenly Sutra (Part 1)" into talismans, and use the way of talismans to evolve the great way in the two inheritances, so that he can study, master it, and refer to the development of the Nascent Soul Road.

This is undoubtedly a very difficult task, but it is the best verification method for him to study and understand the two inheritances, and it is also the best experimental tool for him to open up the path of Nascent Soul.

Once successful, it will also have great benefits for the family and future generations.

Moreover, Liang Ruiqin was able to transform the magical powers of the "Five Spirit Heavenly Realm" in the "Five Elements Heavenly Sutra" into the "Five Elements Creation Array" and gradually integrate into the inheritance of the family's "Five Color Lotus Array".

Liang Zhaohuang believed that there was absolutely no problem with his own way of talismans, researching and transforming two inheritances.

Moreover, in addition to the way of talismans, Liang Zhaohuang now cannot find a more suitable means to study and verify the "Five-sided Yue Zhen Jing" and the "Five Elements Heavenly Sutra (Part 1)".

After grinding the five-color spiritual ink, Liang Zhaohuang was already familiar with the situation in the "Five Lotus Talisman Paper" in front of him. He immediately picked up the talisman pen and savored it with the five-color spiritual ink. At the same time, the five-color Buddha light had already spread in his eyes, and the "Five Elements Dharma Eye" was activated.

The talisman pen falls, the pen moves like dragons and snakes, and runes are completed by Liang Zhaohuang's pen. In Liang Zhaohuang's "Five Elements Dharma Elements", you can clearly see the flow of the five elements power in each rune, smooth and smooth, without any obstacles or any mistakes.

When his last rune was completed, the runes on the talisman paper were connected together, and the five-colored spiritual light flowed on it, faintly appearing five mountains that looked like illusions and realities. Finally, the phantom of the mountain disappeared into the talisman paper as the five-colored spiritual light converged.

Second-level spiritual talisman, five-sided Yuezhen talisman.

The creation of this talisman is not too difficult. In the Liang family’s “Tao Shu” inheritance, there is a second-level spiritual talisman “Tao Shu”, which can be used as a template and reference. In addition, the Liang family has also studied the “Five-side Five-Road Five Elements Seal Formation” over the years, especially one of the “Five-Strait Five-Road Five Elements Seal Formation”, which almost represents the foundation of the entire “Five-Strait Five-Road Five-Element Seal Formation” and has been thoroughly studied by the Liang family. Liang Ruiqin left a large amount of research materials on the “Five-Strait Five-Road Five-Element Seal Formation” in the family’s “Bookhouse”.

Liang Zhaohuang naturally has a lot of research on these materials and mastered them well.

Now, he has integrated these mastered information and insights into the inheritance of the "Zhenyuefu". It took less than ten days to complete the creation and production of the second-level spiritual talisman "Five-side Zhenyuefu".

It can also be regarded as a summary of his research, understanding and mastery of the "Five-side Zhenyue Jing".

However, this "Five-Faced Yue Zhen Fu" is just a second-level spiritual talisman, which only represents the inheritance of the grass-building level in the "Five-Faced Yue Zhen Jing". Liang Zhaohuang still needs to continue to improve it and upgrade it to a third-level treasure talisman, and evolve the inheritance of the "Five-Faced Yue Zhen Jing" golden elixir level into this treasure talisman.

Even in the end, he still needs to go further, elevate the third-level treasure talisman "Five-Front-Zhenyue Talisman" to the level of the fourth-level Taoist talisman, or at least find a direction of improvement, and evolve the inheritance of the "Five-Front-Zhenyue Classic" Nascent Soul level as much as possible, experiment, master the fundamentals and great ways, and use it as a reference for himself to open up the Nascent Soul Road.

The five-colored Buddha light flashed in his eyes, and the "Five Elements Dharma Eye" was running. Liang Zhaohuang carefully observed the flow of the five elements in the "Five-side Yuezhen Fu" in front of him, and reflected with the inheritance of the grass-building level in the "Five-side Yuezhen Sutra" and compared it to confirm that he had correct understanding of the inheritance of the "Five-side Yuezhen Sutra".

Liang Zhaohuang put the "Wufang Zhenyue Fu" into the jade box next to him, took another piece of "Wulian Talisman Paper" from the side and spread it in front of him. The talisman paper on his hand was filled with five-color spiritual ink.

Magic power and spiritual consciousness were poured into the "Wulian Talisman Paper" to familiarize themselves with the new talisman characteristics. At the same time, Liang Zhaohuang reviewed the newly made talisman again, and knew it. He began to lift the pen and put it on the "Wulian Talisman Paper" and began to make talismans again.

It is still a pen that is like a dragon and a snake. Runes on the talisman paper are outlined and intertwined, and the five-colored spiritual lights flow and flash between the runes. This time, what appears is no longer the "five-side mountains" that seem to exist or not, but the "five-side spirits" that seem to be illusory or real.

Liang Zhaohuang evolved the practice and inheritance of the Five Elements Way with the Way of Talismanship. It is naturally impossible for him to only study the "Five Directions and Yue Zhen Jing". The "Five Elements Heavenly Sutra (Part 1)" is also the goal of his research.

Even though there is no inheritance of the Nascent Soul level in the "Five Elements Heavenly Sutra (Part 1)", its level from Qi Refining to the Golden Elixir is very complete and complete, and has formed a "path" to guide some subsequent Nascent Soul level.

These are undoubtedly helpful for Liang Zhaohuang to study the Five Elements Way, improve family inheritance, and open up the path of Nascent Soul.

After all, the more objects available for research, the more helpful it is for Liang Zhaohuang to improve his own path and open up the Nascent Soul path.

At this moment, Liang Zhaohuang saw in the "Five Elements Dharma Elements" that a problem occurred in the talisman paper under his pen, as a rune was connected, and the five elements power that was operating suddenly blocked and exploded.

It seemed as if a phoenix sounded, and a broken figure of the Vermillion Bird appeared in the talisman paper under the pen. A large piece of red flames instantly burned up, burning the half-painted talisman to ashes.

Seeing this, Liang Zhaohuang couldn't help frowning.

Compared with the ease of evolving the second-level talisman "Wufang Zhenyue Talisman" that evolved the "Five-Elements Heavenly Classic" and it is easy to create, the creation of the second-level talisman "Five-Elements Heavenly Classic" that evolved the "Five-Elements Heavenly Classic" is undoubtedly much more difficult.

Although there are also a large amount of formation research materials left by Liang Ruiqin about the "Five Directions Spirits" in the family's "Bookbooks" inherited by the family, there are no similar talismans for reference as templates.

Liang Zhaohuang wanted to create the "five-sided spiritual talisman" from scratch, even if it was just a second-level spiritual talisman, it was obviously not a simple matter.
Chapter completed!
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