A few months ago, after Liang Ruijian was promoted to the foundation-building period, Liang Zhaohuang was still guessing who would become the seventh foundation-building monk in the family, and guessing that it would be the Zhao generation or the Rui generation.

However, it was not long before the seventh foundation-building monk in the family had already emerged, and he was still a disciple of the Rui family, Liang Ruiwei.

Liang Zhaohuang is quite familiar with Liang Ruiwei.

At the beginning, before he had established his foundation, he was sent by his family to the county town's "Five Talisman Hall" to be responsible for the family's talisman business in the county town.

At that time, the family sent two people to help him, and it was Liang Ruiwei and Liang Ruifang.

Over the past decade, Liang Zhaohuang has already built a foundation and has now become the patriarch of the Liang family. The two nieces who were in charge of the "Wufutang" business with him also had their own experiences.

Among them, Liang Ruifang is still active in the business activities of the Liang family and is one of the family's business managers. She is a supporter and admirer of her second sister Liang Zhaoyu.

Previously, the Liang family's "smuggling" business was in charge, and the supporters and admirers of Liang Ruifang and other second sisters were the specific operators of the "smuggling" business.

Now, due to the smuggling incident, the Liang family's "smuggling" business has stopped, and the second sister Liang Zhaoyu has also stayed in the family to receive punishment. Liang Ruifang was naturally implicated and returned to the original "Five Talisman Hall" to be responsible for the talisman business in the "Five Talisman Hall".

After Liang Ruiwei was promoted to a wealthy family in the county, she no longer continued to participate in the Liang family's business operations. Instead, she studied spiritual planting techniques and became a spiritual field manager in the family.

Years have passed, the two sisters who were in the "Wufu Hall" have already embarked on different paths.

Liang Ruiwei is older than Liang Zhaohuang. She is over 40 years old now, but her qualifications are pretty good. Otherwise, she wouldn't have been with Liang Zhaohuang at the beginning? She was sent to work in the county's "Wufu Hall".

She has also reached the ninth level of Qi Refining? She is one of the Liang family's "foundation seeds".

Now that I have the opportunity, coupled with the support of resources and luck in the family, I can advance to the foundation-building period? It is normal.

In fact, many of the "foundation seeds" in the family that refine Qi nine levels? Except for some who are too old, they basically have the opportunity to advance to the foundation building stage? Perhaps the difference is a little chance.

Liang Zhaohuang led people to build a foundation for Liang Ruiwei's breakthrough protection? One day and one night later, Liang Zhaohuang saw under the "Five Elements Dharma Episode" that the five elements spiritual energy in Liang Ruiwei's house began to stabilize. The next moment, a spiritual consciousness swept out of the house.

No accident happened? Liang Ruiwei successfully broke through the foundation-building period, and the seventh foundation-building monk in the family appeared.

Liang Zhaohuang's spiritual consciousness sent a message to the other party, allowing the other party to temporarily retreat and stabilize his cultivation.

Afterwards, he began to patrol the situation of spiritual fields in various places and learned about the spiritual rice, spiritual medicine and spiritual plants grown by the family.

First-level spiritual rice ‘Essence Rice’? Advanced second-level spiritual rice ‘Pretty Marrow Rice’, and second-level spiritual rice ‘Blood Jade Spirit Rice’? This is the main type of spiritual rice planted in the spiritual fields of the Liang family today.

The first-level "essence rice" and the advanced "sincere rice" are basically for the Liang family's children themselves? These two kinds of spiritual rice are also the most suitable spiritual rice for the Liang family's children's physical fitness and practice.

The second-level spiritual rice "Blood Jade Spirit Rice" obtained from the Sun family of "Hundred Beasts" can replenish the essence? Is it conducive to the practice of "Jingguan"? It has become the main type of spiritual rice sold by the Liang family? It is also very popular in the market.

In addition to spiritual rice, the Liang family has also increased the cultivation and cultivation of spiritual medicines in the spiritual field in recent years.

At the beginning, Liang's father returned from Donghai with his wife and daughter to worship his ancestors and return to his hometown. The bride "Aunt Liu" presented a elixir inheritance of the "Qingyan Dan Book" to the family. Since then, the Liang family has begun to cultivate the family's alchemist.

Although the family has only cultivated a few alchemy apprenticeships because of the short time, these spiritual medicines have begun to be expanded and cultivated, all for the training of alchemists in the family.

Liang Zhaohuang checked the spiritual rice, elixirs, and spiritual plants in various spiritual fields, and also checked the information on the rental, harvesting and other information of spiritual fields in various places. He met with all spiritual fields managers and had an in-depth understanding of the family's current spiritual fields affairs, so he returned to the county town.

This time, Liang Ruiwei returned to the county town, and as a new foundation-building monk in the family, she needed to return to the family to receive the inheritance of the foundation-building stage martial arts, spiritual techniques, and resources for the foundation-building monks to customize the first spiritual weapon.

Just like Liang Ruijian before, every family foundation-building monk has detailed and clear welfare regulations.

After arranging Liang Ruiwei's martial arts, spiritual art inheritance, and resource benefits, and determining the style and function of the spiritual weapon she wants, she also began to arrange her responsibilities.

This is also simple. Liang Zhaohuang directly handed over all the family's spiritual fields and spiritual plants affairs to Liang Ruiwei.

Liang Ruiwei did not object to this. She really liked spiritual planting techniques and had a deep study on spiritual planting techniques. This time she was able to break through the foundation-building period because she made a breakthrough when cultivating a spiritual medicine, so she felt something and had the opportunity to break through the foundation-building period.

After arranging Liang Ruiwei's welfare, Liang Zhaohuang continued to inspect various departments and affairs of the family.

The ancestral temple, tribe, exhibition hall, beast garden, spiritual field, the next step is business.

The Liang family’s business now mainly includes four aspects: one is the business of talismans, but the spiritual meal business, the third is the spiritual rice business, and the fourth is the rental of shops in the market.

It seems to involve a lot, but each business is not done much, and the market share is very small, and none of them can become the pillar of the family economy.

The talisman business, there is the Ye family in Ludong County, and the Daojunwang family, who is good at talismans, can not rob them of them at all. They can only occupy some marginal markets, and can earn profits for the family and resources are limited.

Needless to say, there is a "Heijing" Lin family in Ludong County, a "Huangliang" Du family in Luyang County, and the entire Yangzhou is a hometown of fish and rice. Almost every county tycoon and the county lords have planted various spiritual rice.

The Liang family can only increase people's qi and blood by relying on the "Blood Jade Spirit Corn". This unique effect can barely occupy a little market, and it is also difficult to make much profit and resources.

As for the store rental in the four markets in Ludong County, the annual income is basically fixed, and it is difficult to increase.

Finally, the Lingchen business was originally planned to be used as a pillar industry for the development of the family, because there are no wealthy families in Ludong County who are good at inheriting the spiritualchen art.

For this reason, the Liang family opened a "Shende Building" in every market in the county, and even opened a "Shende Building" in the city of Luyang County.

However, the cultivation of the family's spiritual kitchen has dragged down. Now the Liang family has only one Liang Ruixue, who can barely make second-level spiritual kitchens. It is undoubtedly far from enough to support the development of several "Shende Buildings".

If you want to develop the Lingchen business, the Liang family needs to increase investment in the cultivation of Lingchen.
Chapter completed!