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Chapter 19: Three Stages of Foundation Establishment

Liang Zhaohuang was still in seclusion in the "Five Futang" in Ludong County. This time he was dedicated to practicing, and he basically ignored the business in the Futang and no longer went to find bargains everywhere.

In the Ludong County, the spiritual energy is rich and peaceful, and the qi cultivation progresses rapidly. Liang Zhaohuang could clearly feel that the "Five Qi Lotus Sutra" refining spiritual energy is much better than the "Five Spirit Art".

Although the spiritual energy that needs to be refined has more than doubled, the speed of cultivation growth has not slowed down.

In two years, Liang Zhaohuang's cultivation level has successfully broken through to the ninth level of Qi Refining and can start preparing for foundation building.

It can be said that the practice was very smooth.

Unfortunately, the practice of other members of the Liang family did not go smoothly. After two years, none of the family members who had arranged to practice the "Five Qi Lotus Sutra" successfully built the foundation.

You should know that in order to keep the secret, the patriarch Liang Xuelin chose to teach the "Five Qi Lotus Sutra" and were all the foundation-building "seeds" in the family. His cultivation was basically at the eighth and nineth level of Qi refining. After changing the practice, he could quickly build the foundation.

But that's it. In two years, none of the foundation-building "seeds" in the family have been able to build the foundation smoothly.

The patriarch Liang Xuelin and the eldest brother Liang Zhaojun have begun to shift from building the foundation to managing the family's retreat.

They no longer expect that in the remaining half a year, someone will be able to complete the foundation building.

It is better to try your best to arrange a retreat for the family. If there are people, there will be hope for them.

However, although no one has been able to build the foundation smoothly in two years.

However, the people in the family have basically figured out the conditions for foundation building.

Basically, if you want to build a foundation, you must meet three conditions.

First, the inheritance of the foundation-building martial arts. The Liang family has obtained the "Five Qi Lotus Sutra" and has been satisfied after the transformation of practice.

The second is a large amount of spiritual energy for monks to refine them into sufficient magic power when building foundations to complete the qualitative change of magic power.

This can be done with elixirs, and the most commonly used one is the "Zhuyuan Dan". The Liang family has secretly collected a few of them over the years, which are enough for the family's children to use.

Moreover, like the clan leader Liang Xuelin and the fifth uncle Liang Xuegui, they are all cultivators who have accumulated decades in the ninth level of Qi refining. Their magic power has accumulated enough, and they do not even need the assistance of the "Yuan Build Pill" to support the qualitative change of magic power during foundation building.

It can be said that these two points are not a problem for the foundation-building ‘seeds’ arranged by the Liang family.

The third condition that really stumped them and that it took them two years but no one could build the foundation was the third condition.

The opening of the sea of ​​consciousness!

The two main signs of the foundation-building period are: one is the qualitative change of the magic power of the Dantian, which is transformed into liquid, which requires the support of a large amount of magic power; the other is the creation of the sea of ​​consciousness and the birth of spiritual consciousness.

Among the "Five Spirits Art" practiced by the Liang family before, there was no practice on the spirit of the sea of ​​consciousness, and the spiritual power of the foundation-building "seeds" is far from enough to open up the sea of ​​consciousness.

The "Five Qi Lotus Sutra" actually contains spiritual practice, which is a kind of visualization, visualizing a "Five Color Lotus".

However, there is no visualization picture of the "five-colored lotus" above the "gold foil" obtained by Liang Zhaohuang and others.

There is only one sentence above ‘gold foil’: View the lotus in the pond!

The Liang family just realized that the functions of the withered lotus in the "Lotus Pond" are actually for people to observe and visualize the "Five-Colored Lotus".

If you can provide people with visualization and practice, the withered lotus in the "Lotus Pond" must be an ordinary person.

The predecessor who left the inheritance probably did not expect that it was thousands of years before someone opened the cave and obtained his inheritance.

As a result, changes have occurred in the cave. The lotus flowers in the "Lotus Pond" that can be used to visualize and practice have become withered lotus, and it is impossible to visualize and practice at all.

After discovering this, the patriarch Liang Xuelin and eldest brother Liang Zhaojun came to Liang Zhaohuang and wanted to study the "Lotus Pond" to see if there is a possibility of restoring the dry lotus in the pond.

As a result, I really found a way to restore the "Lotus Pond" and the withered lotus, which is to require a large amount of spiritual energy to provide.

The reason why the spiritual root lotus in the "Lotus Pool" has become withered lotus is because it lacks spiritual energy supply. As long as the spiritual energy supply is restored, the lotus in the pond can naturally recover slowly.

At that time, lotus bloom in the pond, and the children of the family will observe lotus and practice, cultivate enough mental power, and be able to open up the sea of ​​consciousness and meet the conditions for foundation building.

There are two ways to restore the spiritual energy supply of the "Lotus Pond".

The slow path is to find a spiritual vein and place the "Lotus Pond" on the spiritual vein. The "Lotus Pond" slowly absorbs the spiritual vein and can slowly recover, and the dry lotus in the pool can bloom again.

However, not to mention that the Liang family does not have spiritual veins, the only spiritual vein in Ludong County is under the town of Ludong County, and is controlled by several county tyrants, so it is impossible for the Liang family to intervene.

Even if there are spiritual veins, the "Lotus Pond" absorbs spiritual veins and recovers too slowly, and it cannot solve the crisis of the Liang family six months later.

As for the fast path, it is to provide a large number of spirit stones for the recovery of the "Lotus Pond".

The number of spirit stones required would be huge, and the assets of the Liang family could not provide at all.

Therefore, no matter how fast or slow the Liang family is, it is temporarily unavailable.

The clan leader, Liang Zhaojun and others have given up and have begun to make every effort to arrange the transfer of family assets and their disciples retreat in order to avoid the disaster of family destruction after half a year, and then slowly seek family development and promotion.

However, Liang Zhaohuang did not give up.

He felt that there was still hope and he was confident that he would complete the foundation building within half a year.

His greatest reliance is the "Peacock King Mantra" that he has been practicing.

This is also the practice of spiritual power, which is nothing more than the practice of spiritual power into the five-colored Buddha light, but it also meets the conditions for opening up the sea of ​​consciousness and generating spiritual consciousness.

It can be said that the biggest difficulty that blocks the Liang family’s foundation-building ‘seeds’ does not exist for Liang Zhaohuang.

Therefore, for Liang Zhaohuang, the most important thing about the three levels of foundation building is the accumulation of sufficient magic power.

And this can be satisfied by external objects.

In the secret room of the back hall of the "Wufu Hall" in Ludong County, Liang Zhaohuang reached out to take out a jade bottle from his sleeve, opened it and poured out five lotus seeds from it.

These five lotus seeds emit five-color halos. In Liang Zhaohuang’s “Five Elements Dharma Order”, you can see that each lotus seed contains a large amount of five-element spiritual power.

This was discovered from the withered lotus when studying the "Lotus Pond". Liang Zhaohuang saw at that time that these five-color lotus seeds are treasures that increase mana better than the "Yuan Zhuan" and assist in building the foundation.

So he took a few lotus seeds in his hand, just to build the foundation at this time.

In order to build the foundation this time, Liang Zhaohuang had already made preparations. Not only did he instruct the Liang Ruifang sisters guarding the "Five Talisman Hall" to close the back hall and prevent outsiders from disturbing him, he even set up a formation that was obtained from picking up bargains outside the secret room where he was in seclusion.
Chapter completed!
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