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Chapter 1281: Immortal road is clear, I would like to be on the list of immortals

Above the Nine Heavens, in the Cloud Sky Palace.

Liang Zhaohuang's eyes closed slightly, and he meditated and watched the newly condensed fifth wheel of "Five-colored round light" in the sea of ​​consciousness. The fifth wheel of "Five-colored round light" was first completed. The five-colored Buddha light on it has not yet filled it, but the realm has reached. It is even easier to fill the five-colored Buddha lights behind it. Just practice the "Peacock King Mantra".

Moreover, with the completion of the fifth wheel of "Five-Colored Round Light", the entire five-color Buddha light system has also been recognized by the origin of this world and has become a part of this world.

From then on, others can also practice the "Peacock King Mantra" and cultivate the five-colored Buddha light.

However, Liang Zhaohuang, as the "Lord of the Five-Colored Buddha Light" in this world, is the root of everyone's practice of the "Five-Colored Buddha Light". He is able to grow and restore his own "Five-Colored Buddha Light" through the process of others practicing the "Five-Colored Buddha Light", just like a "commission".

Moreover, as the "Lord of the Five-Colored Buddha Light" in this world, he can directly determine the functions, strength, etc. of the "Five-Colored Buddha Light" cultivated by others, that is, he can determine whether the "Five-Colored Buddha Light" cultivated by others is castrated version or enhanced version, and can also determine which aspect of castration ability!

After carefully experiencing the fifth round of "Five-Colored Round Light", Liang Zhaohuang opened his eyes and thought to himself: "Refining the Demon!"

He already understood that the main reason why his "Five-Colored Buddha Light" was able to be recognized by the origin of this world and thus cultivated the fifth wheel of "Five-Colored Buddha Light" was that the "Five-Colored Buddha Light" could be able to refine demons!

The erosion and destruction of the origin of this world by the demonic way has reached an extremely serious level. It can even pass through the origin of heaven and earth to bring down the devil's tribulation, or even internal tribulation, during the process of passing through the tribulation by the monks in this world!

It can be said that if the "roots of heaven and earth" in this world were really a big tree, it would have been eroded by the "borer" of the Demonic Taoism, which was full of holes and was probably not far from the dead.

In this case, even if the origin of this world is only instinctive consciousness, it will try its best to seize all possibilities in order to save itself.

This is also the most direct reason why the deceased person is facing death at this time. Under the threat of the devil's erosion, the origin of heaven and earth will instinctively devour the immortals in order to strengthen themselves and resist the erosion of the devil's abilities.

For the same reason, the "Five-Colored Buddha Light" can refine demons, or even refine the "Demon Dragon Imprint" formed by the demonic path eroding the origin of the world. This has undoubtedly a huge effect on the entire origin of the world resisting the erosion of the demonic path.

Naturally, it is natural that the origin of the world in this world will not hesitate to grasp all life-saving straws, and recognize the "five-colored Buddha light" and make it a part of the world, so that it can cultivate the fifth wheel of "five-colored round light".

Even Liang Zhaohuang understood the reason for the fifth round of "Five Colors Round Light" cultivation at this time, and he could not help but speculate in his heart whether the Immortal Dynasty and the Monster Kingdom were the same, so he was recognized by the origin of the world in this world!

The human fortune of the Immortal Dynasty and the fortune of the demon race of the demon country may also be beneficial to the origin of the world in this world, so as to be recognized by the heaven and earth and become part of the heaven and earth. Therefore, we can protect the Human Emperor and the Demon Emperor to advance to the immortal level.

"In addition, the way of replenishing the heavens in the five elements will undoubtedly help the recovery of the origin of heaven and earth. It should also be recognized by the origin of heaven and earth, thus opening up a path to the immortal level!"

"But, if you want to be recognized by the origin of heaven and earth, the 'Five Elements Way to Replenish the Heaven' must be powerful to a certain extent. At least, you can successfully repair a black hole eroded by magic light in the 'Root of Heaven and Earth', and you may be recognized by the origin of heaven and earth and thus advance to become an immortal."

"Otherwise, the result will be that like the leader of the Five Elements Sect, he barely became an immortal, but he was directly swallowed by the origin of heaven and earth, becoming a little energy that the 'root of heaven and earth' can resist the erosion of the demonic path."

"For others, this may be a paradox."

After all, if your strength does not reach the immortal level, even if you practice the "Five Elements to Replenish the Heavenly Realm", it may be difficult to reach the level of recognition of the origin of heaven and earth.

If you want to reach the level of recognition of the origin of heaven and earth, you need to become an immortal level first, be able to master and activate enough energy of heaven and earth to repair the eroded and eroded magic light black hole in the roots of heaven and earth with the "Five Elements of Replenishing the Heaven"!

However, if you do not have the recognition of the origin of heaven and earth, you cannot become an immortal. As long as you become an immortal, you will be directly swallowed by the origin of heaven and earth.

This is undoubtedly a paradox.

"But for me, the five-color Buddha light and the five elements of the way to repair the heaven are perfect!"

The "Five-Colored Buddha Light" refines the demons, and the "Five Elements of Replenishing the Heavenly Realm" follows closely to repair the erosion and loopholes in the origin of heaven and earth, and will surely protect the "Five Elements of Replenishing the Heavenly Realm" to the extent that it can be recognized by the origin of heaven and earth.

"This may be my path to becoming an immortal!"

Liang Zhaohuang became more and more aware of it in his heart.

"And as for the Phoenix Dharma image..."

Liang Zhaohuang looked at the side again, and the "Phoenix Dharma Image" that presided over the formation had stopped the operation of the "Five Elements Replenishing Heaven Formation". After all, he had just fought with the "Demon Dragon Imprint" in the origin of the world, blocking him from the arrival of the demon catastrophe and invading Liuzhou.

At this time, it was the time when the "Demon Dragon Imprint" was ricketing and exploded in the origin of the world.

After all, he has not really advanced to the immortal level, but has just cultivated into the fifth wheel of "Five-Colored Buddha Light". Although he has many restraints on the demonic path, it is obviously impossible to truly fight against the demon dragon mark that has eroded the origin of the world for tens of thousands of years.

At this time, it is better to close the "Five Elements Replenishing Heaven Formation" immediately and disconnect it from the origin of heaven and earth.

In order to avoid the "Four Demon Dragons" using this connection to attack the "Yunxiao Tiangong", he would not be able to resist it.

Liang Zhao

Huang just changed his mind and let it go and thought about the immortal path of the "Phoenix Dharma Image".

Judging from what he knows now, there are undoubtedly two directions for the "Phoenix Dharma Image" to achieve the immortal level.

One is to find a way to make the origin of heaven and earth recognize the "Phoenix Dharma Image". After thinking about this direction, Liang Zhaohuang probably only started from the "Five Elements Dragon Wood".

The second method is to protect each other with the "Five-Colored Buddha Light". Since the human fortune of the Immortal Dynasty and the fortune of the demon race of the demon country have been recognized by the origin of heaven and earth, it can protect the Human Emperor and the Demon Emperor will achieve the Immortal Level.

Then, the "Five-Colored Buddha Light" recognized by the origin of heaven and earth can naturally protect the "Phoenix Dharma Image" and achieve the immortal level.

As for directly using the "Five-Colored Buddha Light" to protect himself from advancing to the immortal level, Liang Zhaohuang gave up this idea after thinking about it.

He still had doubts about the "Five-Colored Buddha Light" and had some unsolvable points. Since he still had the "Five Elements to Replenish the Heavenly Way", Liang Zhaohuang naturally thought of achieving the immortal level with his own strength.

What's more, we can see from the situation of the Human Emperor that those who have achieved the immortal level by relying on external forces to protect each other will naturally be limited by external forces.

The Human Emperor was very restricted by the human fortune of the Immortal Dynasty, so he had to compromise with the aristocratic families in the Immortal Dynasty. Even if he occupied the general trend and had strong strength, he could only use the method of "boiling frogs in warm water" to slowly gather the power of the Immortal Dynasty, rather than the direct suppression of the autumn wind swept away the fallen leaves.

With a better choice, Liang Zhaohuang naturally did not want to make this choice.

Thinking of this, Liang Zhaohuang called the "Phoenix Dharma Image" in front of him, made a seal on his hand, recited the "Peacock King Mantra", raised his hand to brush out the "Five-colored Buddha lights" and brushed it into the "Phoenix Dharma Image".

At the same time, the "Phoenix Dharma Image" also recited the "Peacock King Mantra" according to Liang Zhaohuang's instructions.

Gradually, the five wheels of "five-colored round light" appeared behind him, but unlike the five wheels of "five-colored round light" in Liang Zhaohuang's sea of ​​consciousness, the five wheels of "five-colored round light" that appeared behind the "Phoenix Dharma Image" gathered, and a large number of five-colored immortal fires were burning.

The five wheels of "five-colored round light" seem to be formed by the convergence of the five-colored Buddha light and the five-colored immortal fire.

After a while, the "five-colored round light" formed by the merger of Buddha's light and immortal fire gradually merged into the body of the "Phoenix Dharma Image" and became in the sea of ​​consciousness.

whisper!

The "Phoenix Dharma Image" couldn't help but raise his head and let out a phoenix sound. The breath of the whole body became more mysterious and unpredictable. Five-colored light flowed in his eyes, becoming more and more agile and intelligent. The connection between Liang Zhaohuang became more and more close, deep and undivided.

Liang Zhaohuang was able to sense the consciousness of the "Phoenix Dharma Image" and was eager to re-enter the origin of heaven and earth and attack the realm of the immortal level.

However, Liang Zhaohuang temporarily suppressed the impulse of "Phoenix Dharma Image". For example, in the origin of the earth, the four demon dragons of the demon dragons are probably the time to stir up the storm. When entering it, it will only directly face it. I don't know what kind of conflict and battle will break out.

Although the "Five-Colored Buddha Light" relies on the effect of refining demons to guess the recognition of the origin of the world, and if you want to continue to maintain this "recognition", it is naturally necessary to refine demons.

Just like the Immortal Dynasty needs to continuously provide humanitarian luck to maintain the recognition of the humanitarian immortal dynasty by the origin of heaven and earth.

However, for Liang Zhaohuang, whether it is the "Five-Colored Buddha Light" or the "Phoenix Dharma Image", it is still too weak compared to the four demon dragons, and the refining of demons also requires planning.

Even Liang Zhaohuang had some plans for the path of refining the demons of the "Five-Colored Buddha Light".

Now that the demonic path erodes the origin of the world, it is becoming more and more serious, and it can even reduce the internal catastrophe of the demon and organize cultivators to attack the Nascent Soul Realm.

Liang Zhaohuang could take this opportunity to spread the "Peacock King Mantra" and the "Five-Colored Buddha Light", so that monks who want to overcome the tribulation and impact the Nascent Soul realm can recite the "Peacock King Mantra" and practice the "Five-Colored Buddha Light" to resist the erosion and attack of the internal catastrophe of demons.

In this way, not only can we use the power of these people to refine demons, but we can also assist Liang Zhaohuang in practicing the "Five-Colored Buddha Light", which can be said to have achieved multiple goals in one fell swoop.

Even not only cultivators who are impacting the Nascent Soul realm, but also middle and low-level cultivators can practice the "Five-Colored Buddha Light" to refine demons when facing the threat of monsters. I think this will be very popular in the East China Sea and the North.

This also allows him to refine demons and help him practice the "Five-Colored Buddha Light", which can achieve multiple goals in one fell swoop.

However, before spreading the practice of "Five-Colored Buddha Light" on a large scale, Liang Zhaohuang understood that there was another problem in front of him, that is, the Immortal Dynasty, the Human Emperor!

He didn't know what would the Immortal Dynasty react if he spread the practice of "Five-Colored Buddha Light" on a large scale, and even used the "Five-Colored Buddha Light" to advance to the immortal level with the "Phoenix Dharma Image"?

Will the Human Emperor discover? If the Human Emperor discovers, what will happen?

“It’s time to make some choices.”

Liang Zhaohuang knew in his heart that it was impossible for him and his family to abandon the foundation of Liuzhou directly, so the choices they could make were really limited.

"And, if you cultivate the fifth 'five-colored round light', with this protection, even if you make a choice, you should have a way out and room for retreat."

With a thought in his mind, Liang Zhaohuang left the "Phoenix Dharma Image" in the "Yunxiao Tiangong" and realized the "Five-colored round light". He opened the passage, returned to the Kunpeng Secret Realm, and returned to Liuzhou.

He saw Liang Xiangwei, who had just succeeded in the tribulation and advanced to the Nascent Soul stage, and also saw the first cloud boat built by the family, and named it according to convention

It is the cloud boat for the Black Lotus.

The benefits of Liang Xiangxu's advancement to the Nascent Soul stage have long been in the family, but he has his own spiritual treasures made by sacrificing and tribulation, so he does not need to arrange the family to provide spiritual treasures, but instead replace them with other treasures and materials.

As for the Yunzhou, the family has operated the flying boat system in and outside Liuzhou for decades, and naturally has cultivated a large number of talents. At this time, it is natural that the crew members of the family's first Yunzhou, the "Black Lotus", are directly allocated.

Even the family can operate this "Black Lotus" cloud boat, and open up a route between Liuzhou and several nearby Liang families and familiar with and close friends, and expand the Liang family's flying boat route, without bringing more benefits and resources.

When wartime is needed, the "Black Lotus" cloud boat can naturally be converted into a combat purpose.

Liang Zhaohuang handled these family affairs and state affairs. As for the specific content below, family children naturally handled it. If he set up a route in a nearby prefecture, he naturally needed to negotiate with the medieval families in the surrounding prefectures, as well as divide interests and resources. These children of his own family would negotiate without him coming forward.

After dealing with these matters, Liang Zhaohuang went directly to the provincial governor's palace and sacrificed the provincial governor's seal. A ray of mind and consciousness followed, and rose, and came again to the "Humanity Heaven Court" above the nine heavens, manifested himself in shape, and landed in the "Chaotian Palace".

In the "Chaotian Palace", the figure of the Human Emperor is still sitting in the upper head position. With Liang Zhaohuang's current strength and eyesight, it is difficult to tell whether the Human Emperor sitting in the upper head position is his body, a clone, or a Dharma body or other means.

Liang Zhaohuang believed that even he could create means such as the "Lotus Dharma Body". As the Immortal Emperor, how could he not have similar means?

He was more willing to believe that the Human Emperor sitting in the upper position at this time was just a clone of the other party, the Dharma body.

However, this had no effect on him.

Liang Zhaohuang took the lead in giving a tribute, directly explaining his purpose, and said: "Your Majesty, the Liang family in Liuzhou, are willing to be on the immortal list!"

The Emperor, who was sitting in the upper head, looked up at him, as if he could see him clearly, then nodded slightly and said, "Okay!"

With a wave of his hand, a golden list flew out from the golden light in the middle of the hall, surrounded by auspicious clouds, and fell in front of Liang Zhaohuang.
Chapter completed!
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