In the Yunxiao Tiangong Palace, after the meeting of the Liang family's small dynasty, Liang Ruiqin, Liang Xiangbin and other family true lords each had their own tasks to leave one after another.

Liang Zhaohuang did not stay in Yunxiao Tiangong for a long time. Although there were many changes in this dynasty meeting, it was also true that the Liang family was promoted to the position of a second-rank family due to their merits and luck. The news had long been spread with the return state governors and county magistrates.

Therefore, in the next period of time, there were constantly aristocratic families and monks coming to congratulate the Liang family. It was natural to mention the families of the counties and counties in Liuzhou. Some county and county wealthy families supported by the Liang family came to congratulate the first time. Some families of the families of the Immortal Dynasty who were familiar with the Liang family and the families of the county and county guards also sent people to congratulate them one after another.

As the head of the family, Liang Zhaohuang did not need to meet these family clans and monks who came to congratulate each other, and only arranged for family children to receive them, but naturally there were also people who needed him to come forward.

Especially in many counties and families in Liuzhou, they came to the Liang family to congratulate each other, but on the other hand, they also came to ask for the Liang family's attitude and ask for countermeasures.

During the Great Court meeting, the Immortal Dynasty Central Committee, the royal family, and the Human Emperor decided to restart the "public school" system. Next, the county schools and county schools will be restarted in the states and counties of the Immortal Dynasty. These will affect the vital interests of the noble families of each county and county.

Especially the lower the grade of the aristocratic family, the weaker the strength and shallower the foundation, the greater the impact.

The Liang family is also confident in opening a provincial school to compete with the Immortal Dynasty Central Committee and the Royal Family for talents, and is confident that they are not afraid of cultivators who come from the "public school" system to compete with the Liang family's inheritance, heritage, and talents.

However, most of the counties and counties below have no such confidence.

They are mostly rejecting and fearing county schools, especially the lower the area, the smaller the resources and interests are, the more limited the resources and interests are. Originally, the rich and powerful families in each county were fighting for each other. Now they have to add a large number of county schools and county monks to divide resources and interests, so they are naturally unwilling to do so.

However, these county and wealthy families did not have the courage to fight directly with the central and royal family of the Immortal Dynasty, so they naturally came to the Liang family to ask about the Liang family's attitude and seek the support of the Liang family.

After all, as a family of Liuzhou, the Liang family was their immediate superior, enjoying the tax benefits they paid every year, and even sent family children and monks to join the Liuzhou team led by the Liang family, fighting with the demon kingdom and fighting with the magic path. For more than a hundred years, Liuzhou has been fighting in and outside Liuzhou with the Liang family.

Naturally, they are on the same front, and the Liang family also has the obligation to protect and take care of their interests. There is even hope, and encourages the Liang family to stand up and lead them to oppose the Immortal Dynasty Central Committee, and the royal family restarts the county school and county school school.

Of course, Liang Zhaohuang could not agree to this, and the Liang family could not stand up clearly and attract the royal family and the human emperor to directly target and attack.

Regarding the actions of the royal family and the Human Emperor, the Liang family had already made their own decisions and response plans during the family meeting of the "Yunxiaotian Palace", so naturally it was impossible to change them at will.

Therefore, Liang Zhaohuang, the county wealthy families who came to ask for countermeasures and sought support from the Liang family, could only comfort them, and at most some ambiguous promises to make them fight with the county school and county school. As long as there was no rebellious chaos, with the current status and strength of the Liang family, they could protect them.

In this way, although it is impossible to prevent the Immortal Dynasty Central Committee and the royal family from restarting county schools, they can also control one or two, and the Liang family can also sit high above them and earn some profit.

This is the advantage of status and strength. The Liang family has reached its current high position. Although facing the royal family in the Immortal Dynasty, the human emperor was unable to resist under the general trend of the human emperor and could only follow the trend. But on the other hand, in this Liuzhou, isn’t the general trend of their Liang family?

There are some struggles and things that are not required to take action by their Liang family. Under the pressure of the general trend, there are clerical families below, and monks fight and do things, while their Liang family directly enjoys benefits and benefits.

After being so busy for more than a month, Liang Zhaohuang ordered his family to arrange a banquet to entertain guests from all parties, and it was just over.

At this time, the royal family and Imperial College sent various counties in Liuzhou, and each county was responsible for reopening county schools, and the personnel of county schools also arrived one after another and entered various counties.

Liuzhou was a newly established state. Thousands of years ago, the central government of the Immortal Dynasty and the royal family built the county school for the first time. When the county schools of Liuzhou were established, the family families of each county had never considered the construction of county schools and county schools.

Therefore, among the counties and counties in Liuzhou today, there are no county schools or county schools in Ludong County at the time.

The royal family and the Imperial College must find a place among the counties and counties, and make landmarks to build county schools and county schools.

This first step is not simple. How can any better places in Liuzhou be without a master now? It is mostly under the control of those county tyrants and county families.

It is naturally very difficult for the royal family and Imperial College to obtain the resources and resources of new county schools and county schools from these families that reject and oppose county schools.

With the Liang family's guarantee, the county tyrants and the families below were not afraid of these royal families and Imperial College. They used all means to fight openly and secretly, and were very lively.

Liang Zhaohuang paid special attention for more than ten days. Although the families and families in various counties and counties had a fight with the people from the Immortal Dynasty, they were all restrained and there was nothing out of the ordinary. At this moment, he no longer paid special attention and told Liang Ruizhao to preside over the matter. He then returned to the "Yunxiao Tiangong" to continue his retreat and went to study.

The true masters of the Nascent Soul Lords of the Liang family, now Liang Ruizhao has no major issues for the moment, and it also takes time to stabilize his cultivation. He practices various Nascent Soul methods of practicing the family, including the "Lotus Dharma Body", the Demon King Dharma Image, the Five Elements Refining Heaven, the Five Elements Replenishing Heaven, etc., which are suitable for taking charge of Liuzhou City, the family, handling various affairs, and paying attention to local disputes.

Moreover, Liang Ruizhao was also carefully trained by his family. He followed his elder brother Liang Zhaojun in the center of the Immortal Dynasty in Tianjing. He also followed Liang Zhaohuang for a long time to handle various chores for him. He still has sufficient experience and ability in these matters.

As for Liang Zhaohuang, this time he returned to the "Yunxiao Tiangong" and studied the path of the immortal level. After all, in the past ten years, he has tried almost all kinds of methods and plans that he can think of. Before there are no new discoveries and ideas, the experiment and exploration of the path of the immortal level can only temporarily stop and wait for the opportunity.

This time he returned to the "Yunxiao Tiangong", and instead conducted some research on the "Yunxiao Tiangong" itself and his own practice and tried.

In the past ten years, while studying the "Phoenix Dharma Image" immortal path, Liang Zhaohuang has also been constantly studying the "Yunxiao Tiangong" and his own practice.

Previously, the true kings of the Liang family, the minds of the Yuanying Lords came to the "Yunxiaotian Palace" to hold a small dynasty meeting of the Liang family. This is one of the gains of the research on the "Yunxiaotian Palace".

It is also for this that more ideas emerged in Liang Zhaohuang's mind.

The governor of the Immortal Chaozhou Prefecture and the county magistrate can come to the "Humandao Heavenly Court" for a large dynasty meeting; now their Liang family can also gather the mind consciousness of the family Yuanying Zhenjun to hold a small dynasty meeting in the "Yunxiao Heavenly Palace".

So, can he make this "Yunxiao Tiangong" like the "Humandao Heavenly Court" and the "True Spirit Heavenly Court" to reduce various attacks and protective forces to help the Liang family fight and fight?

If this can be achieved, the strength and foundation of the Liang family's children will undoubtedly be greatly improved, and they can also have an extra trump card in fighting and fighting with all parties.

This thought came to my mind and it was hard to suppress it. Liang Zhaohuang had already done many experiments and wanted to achieve this, but he failed.

The "Humanitarian Heavenly Court" and the "True Spirit Heavenly Court" are supported by the Immortal Dynasty and the Demon Kingdom behind the scenes, so that they can lower the power of humanity and the power of true spirit to help when the monks or demons are in need.

And what is the "Yunxiao Tiangong"?

The "Phoenix Dharma Image" has never become an immortal. Although it is extremely powerful, it has its limits. At least it cannot be like the Human Emperor or the Demon Emperor. When needed, an imperial edict or a golden feather can attract the attack power.

The "Five Elements of Heaven-Replenishing Array" can only operate when needed and cannot connect with the origin of heaven and earth at all times. Otherwise, even if there is a "Five-Colored Stone" suppression array, it may be swallowed by the origin of heaven and earth and transformed into Taoism.

The "Five Elements Origin Power" that can be seized each time is also limited, otherwise problems will also occur.

As for the "Five Elements Dragon Wood", there is no way to borrow power.

The "True Spirit Seal" can connect with the Dharma of sacrifice and refining, pass down the power to the Dharma image, and help the Dharma image with the monks. However, the energy in the "True Spirit Seal" is limited, and there is no demon country, and many monsters provide it with energy continuously.

Therefore, although Liang Zhaohuang had this idea in his mind, he had never found a suitable method to achieve it.

Compared with the "Human Dao Heavenly Palace" and the "True Spirit Heavenly Palace", the difference between the "Yunxiao Heavenly Palace" is too big to compare.

However, although Liang Zhaohuang has temporarily fallen into a bottleneck in the study and attempt of the "Yunxiao Tiangong". Just like the study of the immortal road, he has no clue and needs new inspiration and conditions to support it.

However, Liang Zhaohuang gained a lot in his own practice and grew up.

With the power of the five virtues of the "Phoenix Dharma Image" and the reference and research of the five-color immortal fire, and being able to often contact the "power of the origin of the five elements". In the past ten years, even if Liang Zhaohuang did not practice and studied it specifically, his cultivation and understanding of the five elements have long been greatly improved.

However, Liang Zhaohuang has not yet clarified his "Five Elements Way", so he has not directly advanced to the limit of the Nascent Soul.

The five virtues of the Phoenix, the five elements of refining the heaven, the five spirits and five mountains, the five elements of generation and restraining, the five colors of divine light, the five colors of Buddha light, etc. Liang Zhaohuang came into contact with many ways of practicing the five elements, and it was very broad. For a moment, he was really unable to determine which "five elements way" he wanted to take, or would he include all the "five elements way"?

Anyway, he has not found a suitable path to becoming an immortal, so he is not in a hurry to determine the "Five Elements Way" and is not in a hurry to advance to the limit of the Nascent Soul Stage.

With his current cultivation, strength, and the "Phoenix Dharma Image" as a backing, in this world of cultivation, except for the human emperor, the demon emperor, the four-headed demon dragon and other immortal demons, Liang Zhaohuang is almost not afraid of others, so naturally there is no need to hurry.

Before he truly determines the path, he also wants to study and understand more so that he can have better choices and better prospects.

Moreover, after this research and insight, Liang Zhaohuang did make new discoveries, and what he gained: he found the direction of the five-color Buddha light to continue to grow and advance.

This "Five-Colored Buddha Light" is the method of practice brought by his reincarnation. It is a golden finger-like existence. It has a lot of help in his growth and family development.

However, after Liang Zhaohuang advanced to the Nascent Soul stage and cultivated the four-wheeled "Five-colored round light" in the sea of ​​consciousness and filled all the "Five-colored Buddha light", his practice of the "Five-colored Buddha light" fell into a bottleneck, as if he had reached the ceiling, and could not find the direction of growth and breakthrough, and could not cultivate the fifth wheel of "Five-colored round light" in the sea of ​​consciousness.

During this process, Liang Zhaohuang made many attempts and researches. He never stopped practicing the "Peacock King Mantra" every day, nor did he relax. Even if he could no longer add another five-colored Buddha light to the sea of ​​consciousness, he never gave up.

Hopefully we will usher in the opportunity to make breakthroughs over time.

He also used the method of "Demon-elimination statue" to spread the reciting and practicing the "Peacock King Mantra" among many monks, trying to use the power of everyone to seek breakthroughs.

Facts have proved that it is indeed beneficial for everyone to recite the "Peacock King Mantra" and practice the "Five-Colored Buddha Light", which can accelerate the growth and recovery of his practice the "Five-Colored Buddha Light".

However, the fifth round of "Five Colors and Round Light" was still unsuccessful. Liang Zhaohuang didn't know if the number of people practicing the "Peacock King Mantra" was too small, and the reason why everyone didn't have enough thoughts.

However, in the past few years, Liang Zhaohuang's thoughts were slightly moved and an idea emerged from his thoughts on the path of the immortal level and the power of the five elements.

His own cultivation has not reached the limit of the Nascent Soul and cannot be directly refined. He uses the "Five Elements Origin Power", but his "Five-Colored Buddha Light" practice has obviously reached the limit of the fourth level, so that it cannot be increased!

In this way, he may be able to try to use the "Five-Colored Buddha Light" to refine some "Five Elements Origin Power" to see the effect.

Then, after he tried to refine a trace of the "Five-Colored Buddha Light" with the "Five-Colored Buddha Light", although he felt it was very difficult, he succeeded.

It was also after this that Liang Zhaohuang finally sensed some signs of the growth of the "Five-Colored Buddha Light".

He finally found a point in the practice of "Five-Colored Buddha Light" and the direction to break through.

Therefore, although it is difficult, after Liang Zhaohuang returned to the "Yunxiao Tiangong", he spent most of his time using the "Five-colored Buddha Light" to refine the "Five-colored Buddha Light" in order to break through the "Five-colored Buddha Light" and cultivate the fifth wheel of "Five-colored round light".

You should know that he has reached the limit of the fourth-level Nascent Soul in his practice of "Five-Colored Buddha Light". If he can make another breakthrough and cultivate the fifth wheel of "Five-Colored Buddha Light", wouldn't he step into the immortal level with one foot!
Chapter completed!