"Miss Hu, this is actually your own idea, right?"

Wu Liang looked up and down at the witch, with a slight sarcastic tone.

Since the witch is a strange person who can see the Earth-Binding Spirit, she naturally knows the Earth-Binding Spirit better than ordinary people. Since she knew that Xu Fu had become the Earth-Binding Spirit, she should know that Xu Fu's spirit body has been bound in Zuzhou and it is impossible for him to follow her back to Japan again.

So she just knelt in front of Xu Fu and begged for a lot of time, and was probably just pretending to be hypocritical. In fact, she had already begun to consider other ways that could help Japan.

Mo Yong doubted that this girl was not a kind man or a trustworthy woman. At least she was not as simple as she seemed on the surface. She actually had a lot of scheming hidden in her bones... Fortunately, Wu Liang had noticed this a long time ago, so he was wary of her in many things.

What's more, Xu Fu was trapped in Zuzhou for hundreds of years, especially after becoming a Earth-Binding Spirit, not only did he not have the possibility of going out, but even if someone mistakenly entered Zuzhou later, it would be difficult for him to communicate with him in detail.

The incident between Taiping Road and the Yellow Turban Army occurred ten years ago. Such a short time was not even enough to open the "ghost cave" once. Therefore, Xu Fu had no way to learn about Taiping Road. Based on this, Wu Liang naturally did not make a judgment. This was actually the idea of ​​the witch calling him, but he should have also been recognized by Xu Fu, so he said it in this way.

"Taiping Taoism uses good Taoism to educate the people and build a peaceful world together as its ideal. Its rapid development speed and its impact on the Han Dynasty have proved its value."

The witch said without comment, "I learned about these things on the way to meet the emperor with the mission. When I talked with the ancestor god about the reason why Japan became like this now, I remembered Taiping Dao again, so I explained what I saw and heard to the ancestor god. After hearing this, the ancestor god also believed that the teachings of Taiping Dao could be brought back to Japan to educate the people. When the people's minds were opened, it might be the day when the war ended."

What an ambitious idea...

Looking at the beautiful face of the witch Hu Hu, Wu Liang sighed in his heart that the young girl in front of him is worthy of being the one who will eventually become a legendary queen of Japan. This idea has fully exposed her ambitions.

Because in the late Eastern Han Dynasty.

Taiping Road and the Yellow Turban Army have been labeled as "rebels" and have become rats crossing the street that everyone shouts and beats.

In such an environment, the witch Hu became interested in Taipingdao and the Yellow Turban Army, which was enough to show what idea she had to bring the teachings of Taipingdao back to Japan?

This is indeed the case.

In history, the witch Hu became Himihu very smoothly, and established the "ghost path" in Japan, realizing the highest rule model.

Among all the means of rule that have appeared in history, **** is undoubtedly one of the most stable means of rule. It can shock the gentry and royal family from above, and control the slaves of the people. The relevant doctrines spread among the people, and can often surpass the code.

etc!

Speaking of this, wasn’t the predecessor of the “ghost path” in Japan the Taiping Path of the Celestial Empire?

Of course, it can also be called "Huang Lao Tao", which is the earliest Taoism in the Celestial Empire. At the end of the Eastern Han Dynasty, almost all Taoist sects took "Huang Lao Tao" as their sect.

But this is actually nothing strange...

Because later archaeological research has long discovered, the "ghost path" that was popular in Japan is actually very similar to the "Five Dou Rice Sect" that appeared in the Celestial, Southern and Northern Dynasties.

The "Five Dogs of Rice Sect" was derived from the "Huang Lao Taoism", and the "Ghost Dao" was also derived from the "Huang Lao Taoism". So isn't it reasonable to be similar to the two?

Thinking of this.

Wu Liang's history in Japan, especially the legendary queen "Wei Mihu", has become more and more clear: she first came to the Celestial Empire with the mission to find Xu Fu's traces, and finally reached Zuzhou, and also met Xu Fu, who was regarded as the "ancestral god" by Japan. Unfortunately, Xu Fu has long become a spirit of earth binding, so the later things of "Wei Mihu" have nothing to do with Xu Fu. What really made her a legendary queen was actually "Taipingdao". She brought "Taipingdao" back to Japan and founded the "Ghost Dao" based on the doctrine of "Taipingdao", which is in line with the saying "Tianpingdao can confuse the public" recorded in historical books, and grasped the authority of the Xiema Tai Kingdom in a very short time.

As for her record that "Since being king, there are few people who have seen him, who serve him as a maid, but only a man gives him food and pass on his words and departs", Wu Liang also had some speculations in his heart.

He clearly remembered that shortly after he landed on the island, the witch Hu tasted the "black soil".

Although she didn't eat much, her body would definitely undergo some changes like other people who feed on "black soil".

For example, sterilization.

Another example is longevity.

And petrification should also occur after death.

The "Huimihu" in the history books did not leave any records of offspring, only saying that she lived for a long time, and after her death, there was no suitable heir. So the country of Yema Tai supported a man with no name as king, but this move immediately caused chaos in the middle school. In the end, another woman named "Yutai" had to be selected to inherit the throne, and finally quelled the civil strife.

Therefore, the longevity of "Hui Mihu" is real, and it may really lose its fertility.

After becoming king, she rarely appears, so it is very likely that her body's petrochemical phenomenon occurs early because she cannot continue to obtain black soil, making her body inconvenient to go out and even more inconvenient to be seen.

If this speculation is true...

Wu Liang realized another thing: Zuzhou is likely to be completely closed after leaving, and Yangshenzhi will not appear again. Otherwise, the witch Hu can continue to obtain black soil to ensure that the body will not be petrified before death, and at the same time make himself live longer. In this way, there is naturally no need to hide in the palace and see no one.

Also, if Zuzhou really is completely closed, and how it is closed, this is still a problem.

Is it possible that even without Wu Liang's "prompt points", Xu Fu finally understood that "shenzhi" is actually the essence of "destroying the world grass". Therefore, when "Wei Mihu" left, he specifically instructed her to lead the delegation to manually land the entrance of the ghost cave?

This question is easier to verify.

If Xu Fu had in history instructed "Bimihu" to fill the ghost cave after leaving, he would definitely be instructed to do the same thing later.

Thinking of this, Wu Liang also looked undeniable and said with a smile: "Since Miss Hu has heard about Taiping Dao, I should know that this religion is the source of chaos that everyone can punish in our country. As a minister of the Han court, I am not inconvenient to mention this religion, let alone find the teachings of this religion for Miss Hu. If this matter is not exposed, not only will the Japanese missions never be able to return to Japan, but I may not be able to escape the disaster."

Wu Liang obviously started to slander again...

The "Taiping Jing" is the doctrine of Taiping Tao. Yu Ji, who was first to spread the "Taiping Jing" and was even suspected by later generations that he might be the author of the "Taiping Jing", has long become a backbone member of the Cangren Army. Therefore, Wu Liang can take out what the witch calls him at any time, and it can also be guaranteed to be a first-hand version without any misunderstandings.

So he said this just to bargain with the witch, and the shameless smile on his face said it all.

But because Xu Fu was still watching from the side, Wu Liang's expression became a little more subtle.

He actually didn't mind giving the "Taiping Jing" to the witch. She became the queen of Japan and did not harm the Celestial Empire.

However, since this thing is going to go out of Wu Liang, not only to get some benefits from the witch Hu, Wu Liang also plans to teach Yu Ji to make some small changes and lay an inconspicuous little thunder in the "primitive ghost path" in Japan, thus causing some small changes in recent and modern things more than a thousand years later.

"Please rest assured that I will keep my mouth shut in this matter. Moreover, after the matter is completed, the Japanese mission will return to Japan immediately. There is no possibility of this matter being exposed."

The witch Hu naturally noticed the smile on Wu Liang's face, so he said, "In addition, if Mr. Wu has any requirements, I will try my best to meet them... Even if I cannot meet them at the moment, I will keep my promise in the future until I meet Mr. Wu's requirements. I can make an oath in front of the ancestor god."

"I don't have any special requests. I just heard you before that when Xu Jun went to Japan, he brought the immortal master's "Zhihe Ce" with him. Now many royal nobles in Japan have studied this book. It is precisely because of the stubborn and powerful strategy in "Zhihe Ce" that Japan has barely formed a relatively stable situation in the chaos."

Wu Liang's rebellion was lost, "It's a pity that the existing "Zhihe Ce" in our country is no longer complete. I still lack the thirteenth "Turning the Pill" and the thirteenth "Turning the Pill" at the end. If Xu Jun still remembers the specific content of these two articles, I hope Xu Jun will give me advice and will be reposted or recorded by Miss Hu on my behalf. I am grateful."

"The Strategy of the Wisdom" is what people often call "Guiguzi", which is a masterpiece of military tactics written by Mr. Guigu, and it is also a secret book of the Wisdom.

Wu Liang had heard the witch call mention this book before, and he had already had this idea in his mind.

Whether now or later generations, the thirteenth and thirteenth chapters in this book are missing. Later generations speculate that the two lost contents are the true core and value of "Guiguzi". Some people also speculate that those who destroy these two contents are most likely rulers of all generations, because once these contents are made public, they will affect their rule.

There is another possibility: many secret books in the Celestial Empire like to pass on word of mouth. In this way, when the master thinks that a certain article in the book is of great value, in order to prevent the disciple from starving to death, or if the disciple does not accept discipline, it may not necessarily be passed on to the disciple too early. In this case, if the master suddenly dies young, those really important contents will easily be lost.

However, Xu Fu is the closed disciple of Mr. Guigu.

In addition, he received special attention from Mr. Guigu that year, and even brought the bamboo slip version of "Guiguzi" overseas, which shows that he had obtained the true teachings of Mr. Guigu and wanted to master the complete version of "Guiguzi" regularly.

If Wu Liang could exchange the full version of "Guiguzi" that was within reach, he would make a lot of money.

“…”

After hearing Wu Liang's words, the witch looked at the row of footprints one after another, and then turned back to Wu Liang and said, "If it weren't for the story of Wu Taishi, the ancestor god would not know that the "Zhihe Ce" was missing, but the ancestor god said that he should have expected that before the Guigu Immortal Master had used a plan to help him escape, he had told him that the First Emperor had asked him for "Zhihe Ce" several times. The Guigu Immortal Master knew that it was difficult to keep "Zhihe Ce", so he specifically asked the ancestor god to copy the book and teach him to take it overseas for preservation. At that time, the ancestor god did not understand the intention of Guigu Immortal Master. Now that I think about it carefully, I am afraid it is to prevent this from happening."

"Now, Mr. Wu, is the time to make this request, otherwise the secret books of the Zongheng family would probably be destroyed by themselves."

"The ancestor god also wants to ask Mr. Wu, in addition to the missing pills and two volumes of "The Legend of the Condor He Ce", whether the "Seven Techniques of the Yin Fu" written by the Immortal Master Guigu has remained?"

"The Seven Techniques of Yin Fu in this Sutra" is also a strange book left by Guiguzi. Later generations defined this book as the outer chapter of "Guiguzi".

This is true. "Guiguzi" mainly talks about the art of pervasive power and persuasion, while "Benjing Yinfu Seven Techniques" mainly discusses the art of spiritual cultivation.

As far as Wu Liang knows, the "Seven Techniques of Yin Fu in the Classic" has been passed down to later generations in a complete way.

However, after so many years of circulating, it is hard to say whether the content that can be seen in later generations meets the original version of Guiguzi. After all, many ancient books circulated to later generations are actually repaired versions that came halfway, or even re-compiled versions.

Rice ball book exploration

Anyway, after coming to the Eastern Han Dynasty, Wu Liang had never seen "The Seven Techniques of the Yin Fu in the Classic", and he had never heard of it. He had only seen "Guiguzi" in Xun Yu's mansion, which had two volumes of missing "Guiguzi" that were missing.

As for the "Seven Arts of Yin Fu in the Sutra" passed down from later generations, Wu Liang read it several times. Although he could not write down all the contents, he probably remembered that this book was divided into seven parts, as if it was to tell the seven methods and principles of cultivating mental power in the form of dragons, turtles, snakes, bears, birds, etc.

What impressed Wu Liang the most was how to apply the inner spirit to the outside and deal with external things with the inner mind.
Chapter completed!